Acts(ion): April 19th Narrative Lectionary Seeds of Faith Prayers

Mark 6:7-13

Acts 1:1-14

Call to Worship
This is the day that the Lord has made

Let us Rejoice and Be glad in it

The Lord calls us together from all the ends of the earth

Come let us pray together in whatever way we can

Call to Worship

There is a time for everything?

A time to dance and a time to sing, a time to mourn and a time to rejoice

There is a time to embrace and a time to refrain from embracing. There is a time to look to the heavens and time to look to earth.

Let us pray and act together on earth! Alleluia, Amen

Prayer of Confession: Lord we confess that this baptism by fire is not the one we envisioned. Never did we imagine we would stand so close to poverty and death. We confess that we did not understand how fragile our human structures are. We did not imagine how dependent we are for one another in prayer and support. You would think after reading Acts every year, we would have had a better inkling of what it means to enact community on earth. But we have forgotten or lost sight of it. Help us to reclaim community of work and prayer that helps us to love and serve one another as Christ commanded on Maundy Thursday, we pray. Amen.

Prayer of Confession: Lord we confess, we would rather look towards heaven, than earth. How easy it is as humans to skip to the end. We want the kingdom to come right now, and have trouble learning that there is work to be done in the in-between. We confess that we though humans would stop being human and suddenly just all be the same, or get along, or all believe the same things. You know better Lord. Remind us how to eat, pray and live in harmony, even when we cannot see and touch one another. We pray in Christ’s name Amen.

Assurance of Pardon: Christ sends no one out alone! He sends the Holy Spirit before us, companions along the way, and Christ promises to return once again. Be comforted by the ever present grace & forgiveness of God. Tell one another the truth: In Jesus Christ we are forgiven. 

Assurance of Pardon: God sends us nowhere where we cannot be touched by grace. Know the truth In Jesus Christ we are forgiven. 

Prayer of the Day/Dedication: Lord please send everything we have out in the world. Remind us to pray, encourage us to be in relationship with one another, and focus us upon the needs of the here and now, and help us to address the realities here on earth we pray. Amen.

I Want Answers: A Confession/Prayer about God of Grace

 

Easter is the beginning

Remember: Easter didn’t happen in one day. It started at dawn with a few women and slowly unfolded. Next the disciples were stuck in a room for 50 days til Pentecost. Then Pentecost Easter started to be shared with the public. We have been unfurling Easter for the 2,000 years since. Every Sunday is a piece of Easter, Easter, the resurrection, the promise that Christ will return is still taking place today. Easter never was a one day event. That’s why Mark ends so abruptly, it was the beginning.

I hate waiting (Saturday)

Lord,

I’ve never been good at waiting. I am impatient and like to keep my hands busy.

Were the women keeping their hands busy when they mixed the spices on Holy Saturday for God? Didn’t they know that Joseph of Arimathea, along with Zaccheus? The high falutin politicians had already moved and covered Jesus with spices?

Was it common to do it more than once? Did the women decide to do it anyway to make sure it was done right?

Did they just need to see & touch dead Jesus with their own hands?

Or were they just keeping their hands busy, choosing and blending the spices, grinding them up with olive oil. Putting them into vessels suitable to journey to Jesus.

Or were they plotting to steal the body of Jesus? Ready to run the risk of the wrath of Herod to make Jesus’ resurrection real in their own way?

If I were them I would not have slept much, I would go at dawn because once I figured out what I was going to do I’d work all night doing it, planning to leave at first light.

I’ve never been good at waiting Lord, and my bet is neither were Mary and Mary Magdalene.

How am I going to keep busy this Saturday?

Help God, help me to do what needs to be done, so that I can do the waiting that needs to be waited, I pray. Amen.

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Can You Hear Easter (the good news)

Can you hear Easter?

It’s ringing in the stilled bells, the empty chapels, creeping up with the quiet growth of spring

It’s on the lips of exhausted doctors and nurses—too tired to murmur

It’s in the silent wave between neighbors, keeping too far away to talk, but close enough for company

It’s in the silent hug between family members stuck together; where entire conversations flow through the body

It’s on the breath of the sick, in that place between waking and sleeping

It’s in the angel’s nod of greeting to the women, the absence of guards and the rolling away of the stone

If s a stone rolls away and nobody hears it; does it make a sound?

It booms like the rise thunderous sun, bedecked in glory, shining out the news wordless in its proclamation

Can you hear Easter?

Say Nothing Easter

Here we are Jesus, at our say nothing Easter.

And the truth is, I really don’t know what to say. An angel told us you’re alive, but what does that really mean?

Your angels are frightening God, full of life & death; we cannot fully understand who or what they are. We are blinded by the angels eyes, and need some holy shade to think. And we are not exactly filled with hope.

Where is Jesus? He promised to return, but here we are and Mark leaves us with a rolled back stone, one angel and bunch of women. Who would believe what they had to say anyway?

Would Peter and the disciples really hear what needed to be done?

This is a say nothing Easter, where we are alone with ourselves and think, what can we say.

What will you say?

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Thank God it’s Friday? Psalm 22

My God, My God why have you abandoned us?

The churches are empty, The offices, the schools, the streets are laid bare.

and demons are everywhere.

The diseases hide in plain sight, and surround us.

And we are stuck, alone, in our own personal pit left with only with our anxieties and depressions.

The powers that be are useless, stuck running around in circles, contradictions abound.

We are stuck in the mire. Things suck, and for those who have to watch their beloved ones die alone this is the shitstorm that never ends.

And God, you know I do not say shitstorm lightly.

We are stuck in the pit. Are very bodies are disturbed. I feel like not eating, then eating everything. I cannot sleep, but neither can I stay awake.

My God, My God. Why would you send your only son on earth to suffer with us.

To see those who are falling through the cracks: the maligned: Zacchaeus, the ignored: the woman by the well, the ones with long term diseases: the lepers and those living with disabilities: the lame and the blind.

Then to see friends die of disease. First Jairus’ daughter, then his beloved friend Lazarus.

Thank God it’s Friday, Good Friday.  A day to cry out, a day to admit that not everything is alright. The kids are not alright, neither are their parents or grandparents. The doctors and nurses are not alright, nor the grocery and retail and mail workers. The teachers are not alright, nor the aunties or the uncles. Those who live with abusers, those who are not yet out to their family aren’t alright, those who are lonely and have no one to call are not alright. The thousands and thousands of people on unemployment are not alright.

Lord, why have you abandoned us? We are not alright. If it’s possible, please let this cup pass.

But your will be done.

We are not alright, and Jesus is not alright with us.

We are vulnerable, he made himself vulnerable. We are cold, sick, naked, alone, uncertain and unsafe.

We are face to face with the cross and we do not like it.

Lord hear our prayer! Be with those who are not alright, be with us for we are not alright. Help us. Hosanna in the highest.

Amen.

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Virtual Communion

Ways to remember the lives and work of church saints | United ...

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We are forever practicing virtual communion.

Recalling you, re-membering you. Virtually recalibrating ourselves to be the body of Christ until it becomes a physical reality.

We celebrate with all those saints who have come before us, and all those who have yet to come as a part of your kingdom. It is a virtual party, a foretaste, a glimpse of what is to come.

We worry about the rules a lot: who is truly welcome at the table, does Jesus really mean every single person can be a part of the body of Christ?

We worry about what together means: does communion mean at the same time, does it mean being in the same place? Does it mean the same loaf? Does it mean it all has to be wine? Do chips & grape soda count? What is the food of the people?

In our anxiety to be together, sometimes we do the opposite and make a lot of walls to keep each other apart.

But I’m happy for the gift of virtual communion. To remember that not everyone who is supposed to be there is there, and yet somehow it’s still communion and they are still included.

I am grateful for the celebration of it–for the solemn moment when we realize that we are a part of God’s family, and that Jesus welcomed especially those who are forgotten or overlooked, I remember that Jesus often called those who had no other access by NAME to him.

Because this virtual communion is also a real communion. Somehow, miraculously it’s always both. We are both the unbaked bread beginning to rise, and the crusty bake, dipped in the cup, and no matter what stage we are at we can taste it on our tongue.

However we classify and codify this communion, Lord I pray you make us a part of it.

May we be blessed, broken and consumed, until Jesus comes again.

We pray. Amen.

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Broken for you: Maundy Thursday Prayer

Heavenly God

I know the story. After they had supped with one another—Jesus took bread & blessed it & broke it. He did so saying this is my body broken for you.

And when the Coronavirus was coming—we went to the grocery stores and the stores that sold toilet paper. And we called our far way family, our everyday colleagues and our close friends and sent heartfelt blessings to one another, and then we said to each each other I will broken for you.

And then, Lord, as Jesus washed the feet of the disciples he told them to love one another—passing on the gift that Mary Magdalene gave him, he knelt in front of each and every one of them to cleanse the dirt off their feet.

We too are washing in service–washing the germs from our hands when we enter a building, washing the germs for ourselves when we exit. Let each washing be a blessings. A spillover of your love. A symbol of the cup spilling over and filling our souls. Washing people from our presence, standing at least six feet from one another out of love. Bless this washing we pray.

Feel free to use/adapt with credit to Pastor Katy Stenta

 

 

Essential Workers at the Cross

Who was essential at the cross?

Not Peter or John, Matthew or Mark.

Simon was essential: when Jesus could no longer carry the cross, Simon, a common laborer, with the strength to do the manual labor, the construction, the carrying of an essential item to where it needed to be. Simon was essential.

So were the two criminals who hung by the cross. Worthless and killed for being heretics, these two were essential for having the existential and theological conversation about who was saved and who wasn’t, and when was it too late to be saved.

The Centurion, and the common prison guards, were essential, they were the first to realize Jesus was the Son of God after he died. These workers in prison were essential.

Joseph of Arimathea, was essential. He gave up his own burial place, and risked his own death by the officials, boldly asking Pilate for the body, revealing what he believed and why. Then Joseph and Nicodemus polluted themselves–wrapping the dead body with their own hands, and using Nicodemus own mixed spices to move Jesus to the tomb. These men who put down politics to work with the dead were essential.

The women were essential. The women were sent, because they were thought to be harmless. Women prepared Jesus for the tomb with the wrappings and the spices to hide the bad smell. They entered the grave, where the guards watched–socially distant–to make certain no mischief was done. Women were the worthless but essential workers of the day.

Who was essential at the cross? Who did the work that needed to done? Who carried, cleaned, buried, wept, wrapped and worshipped?

Help us to pray and remember and rejoice in all of the essential workers we pray. Amen.

Pandemic Prayers

Good Friday: Denial and Grace in Crises

Before this night is over Peter, you will deny me three times,

In fact each and every one of you will deny me before the end.

Not me Lord, I would never deny you.

The absolute horror of what was going to happen could not be fathomed by the disciples. It was too a deep a hole for them to see. Death, betrayal, denial and damnation were unthinkable. After all they had faith, and they had Jesus. What else would they need?

Denial is very human. It’s how we handle some of the world, it’s one way to fend off PTSD.

What are you in denial about right now? Here, in the middle of a pandemic, what is too much for you to take in?

Remember that even the disciples had trouble processing it all. Remember that only Christ and God can hold the enormity of the tragedy that is taking place. And Jesus requested the presence of these fumbling disciples in Gethsemane to pray. And after they messed up not once, not twice, but three times, but Jesus did not send them away.

We will not be sent away, and our presence is necessary.

Give yourself the grace you need to pray, be in denial and present in whatever strange combination exists within your soul, and remember you do in good company.

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