Essential Workers at the Cross

Who was essential at the cross?

Not Peter or John, Matthew or Mark.

Simon was essential: when Jesus could no longer carry the cross, Simon, a common laborer, with the strength to do the manual labor, the construction, the carrying of an essential item to where it needed to be. Simon was essential.

So were the two criminals who hung by the cross. Worthless and killed for being heretics, these two were essential for having the existential and theological conversation about who was saved and who wasn’t, and when was it too late to be saved.

The Centurion, and the common prison guards, were essential, they were the first to realize Jesus was the Son of God after he died. These workers in prison were essential.

Joseph of Arimathea, was essential. He gave up his own burial place, and risked his own death by the officials, boldly asking Pilate for the body, revealing what he believed and why. Then Joseph and Nicodemus polluted themselves–wrapping the dead body with their own hands, and using Nicodemus own mixed spices to move Jesus to the tomb. These men who put down politics to work with the dead were essential.

The women were essential. The women were sent, because they were thought to be harmless. Women prepared Jesus for the tomb with the wrappings and the spices to hide the bad smell. They entered the grave, where the guards watched–socially distant–to make certain no mischief was done. Women were the worthless but essential workers of the day.

Who was essential at the cross? Who did the work that needed to done? Who carried, cleaned, buried, wept, wrapped and worshipped?

Help us to pray and remember and rejoice in all of the essential workers we pray. Amen.

Pandemic Prayers

Author: katyandtheword

Pastor Katy has enjoyed ministry at New Covenant since 2010, where the church has solidified its community focus. Prior to that she studied both Theology and Christian Formation at Princeton Theological Seminary. She also served as an Assistant Chaplain at Trenton Psychiatric Hospital and as the Christian Educational Coordinator at Bethany Presbyterian at Bloomfield, NJ. She is an writer and is published in Enfleshed, Sermonsuite, Presbyterian's today and Outlook. She writes prayers, liturgy, poems and public theology and is pursuing her doctorate in ministry in Creative Write and Pittsburgh Theological Seminary. She enjoys working within and connecting to the community, is known to laugh a lot during service, and tells as many stories as possible. Pastor Katy loves reading Science Fiction and Fantasy, theater, arts and crafts, music, playing with children and sunshine, and continues to try to be as (w)holistically Christian as possible. "Publisher after publisher turned down A Wrinkle in Time," L'Engle wrote, "because it deals overtly with the problem of evil, and it was too difficult for children, and was it a children's or an adult's book, anyhow?" The next year it won the prestigious John Newbery Medal. Tolkien states in the foreword to The Lord of the Rings that he disliked allegories and that the story was not one.[66] Instead he preferred what he termed "applicability", the freedom of the reader to interpret the work in the light of his or her own life and times. View all posts by katyandtheword