Here we are Jesus, at our say nothing Easter.
And the truth is, I really don’t know what to say. An angel told us you’re alive, but what does that really mean?
Your angels are frightening God, full of life & death; we cannot fully understand who or what they are. We are blinded by the angels eyes, and need some holy shade to think. And we are not exactly filled with hope.
Where is Jesus? He promised to return, but here we are and Mark leaves us with a rolled back stone, one angel and bunch of women. Who would believe what they had to say anyway?
Would Peter and the disciples really hear what needed to be done?
This is a say nothing Easter, where we are alone with ourselves and think, what can we say.
What will you say?
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Author: katyandtheword
Pastor Katy has enjoyed ministry at New Covenant since 2010, where the church has solidified its community focus. Prior to that she studied both Theology and Christian Formation at Princeton Theological Seminary. She also served as an Assistant Chaplain at Trenton Psychiatric Hospital and as the Christian Educational Coordinator at Bethany Presbyterian at Bloomfield, NJ.
She is an writer and is published in Enfleshed, Sermonsuite, Presbyterian's today and Outlook. She writes prayers, liturgy, poems and public theology and is pursuing her doctorate in ministry in Creative Write and Pittsburgh Theological Seminary.
She enjoys working within and connecting to the community, is known to laugh a lot during service, and tells as many stories as possible. Pastor Katy loves reading Science Fiction and Fantasy, theater, arts and crafts, music, playing with children and sunshine, and continues to try to be as (w)holistically Christian as possible.
"Publisher after publisher turned down A Wrinkle in Time," L'Engle wrote, "because it deals overtly with the problem of evil, and it was too difficult for children, and was it a children's or an adult's book, anyhow?" The next year it won the prestigious John Newbery Medal.
Tolkien states in the foreword to The Lord of the Rings that he disliked allegories and that the story was not one.[66] Instead he preferred what he termed "applicability", the freedom of the reader to interpret the work in the light of his or her own life and times.
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