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Author: katyandtheword
Millennials, Fantasy & Faith (and why does Katy keep putting them together)
Here is an article about our continued consideration of the “God is dead” question…
“Was Nietzsche right in thinking that God is dead? Is it truly the case that—as the German sociologist Max Weber, who was strongly influenced by Nietzsche, believed—the modern world has lost the capacity for myth and mystery as a result of the rise of capitalism and secularisation? Or is it only the forms of enchantment that have changed? Importantly, it wasn’t only the Christian God that Nietzsche was talking about. He meant any kind of transcendence, in whatever form it might appear. In this sense, Nietzsche was simply wrong. The era of “the death of God” was a search for transcendence outside religion. Myths of world revolution and salvation through science continued the meaning-giving role of transcendental religion, as did Nietzsche’s own myth of the Superman.
Reared on a Christian hope of redemption (he was, after all, the son of a Lutheran minister), Nietzsche was unable, finally, to accept a tragic sense of life of the kind he tried to retrieve in his early work. Yet his critique of liberal rationalism remains as forceful as ever. As he argued with masterful irony, the belief that the world can be made fully intelligible is an article of faith: a metaphysical wager, rather than a premise of rational inquiry. It is a thought our pious unbelievers are unwilling to allow. The pivotal modern critic of religion, Friedrich Nietzsche will continue to be the ghost at the atheist feast.”
Deep, deep thinking in this article and in these reviewed books. This is a response not only to this, but also the Pew Research Poll on Millennials (which I believe I was surveyed for)…..its time for us religious folks to look beyond culture and get creative in trying to understand where people are and why they are there–ie the unattached, economically underemployed yet hopeful millennials
This is an article the re-examines the “God is Dead” question from a modern perspective….Here is the way I understand it. Nietzsche, in light of the prominence of science, tried to make a moral code not dependent on religion.
Interestingly enough, this move away from religion relied heavily upon a “Superman” theory, in my nonexact layman’s terms think of it as the “myth of progress” which is the story/belief/mythology that humans are getting better and will always continue to get better, It is a different theory than the theology of Reformed Christianity, which states that the human condition is an imperfect/broken one, but that God intervenes to work within and among the gaps to create his new kingdom.
Here is one of the most exciting parts of this article, for me “Yet Watson is not mistaken in thinking that throughout much of the 20th century “the death of God” was a cultural fact, and he astutely follows up the various ways in which the Nietzschean imperative—the need to construct a system of values that does not rely on any form of transcendental belief—shaped thinking in many fields.”
Why, because I see where that played out in culture/the fantasy genre, and I THINK ITS CHANGING in the 22nd century!
If you are a fantasy reader, you quickly notice a trend in 20th/most of the 21st century fantasy (ie since Tolkien formalized the genre)–technology is on the rise, and magic is recessing…sercreting itself away and becoming more and more inaccessible. Imagination is on the decline, the elves are retreating across the sea, the Ents are disappearing, Oz is put under an invisible bubble, the Neverland Fairies keep on dying, Narnia is very remote and mysterious, there is only one unicorn left and she is the last. The fantasy genre usually is a reflection of the Western understanding of spirituality. The more science comes, inevitably the less faith will play a part…..this belief was so true in 20th & 21st century.
Behold the changes
J.K. Rowling & Harry Potter: Muggles and Magic live parallel and not so separate worlds, and once you know about it, you are a part of things (and muggles and wizarding folk are all related in a myriad of ways)

Charles De Lint/Neil Gaiman: Fay are a PART of the cities, they integrate into the varied spectrum of the city, oftentimes helping to explain the richness of human interaction. Ex: Charles De Lint “ I’ve taken to calling my writing “mythic fiction,” because it’s basically mainstream writing that incorporates elements of myth and folktale, rather than secondary world fantasy.”

Once Upon a Time/Fables/10th Kingdom: The meta-fairy tale genre is relatively new in literature and cemented itself in the mainstream media with Once Upon a Time. No longer are we “stuck” in one fairy tale/one kind of understanding of magic/one culture–but sectarism gives way to the fact that we can all learn from one another and get a greater understanding of ourselves and the human existence! (rather like how the internet now instantaneously exposes you to so many other stories/people than ever before)

I really, really think that we should be studying this change, because it signals a CULTURAL shift in how we understand the human condition and faith. No longer are we sure that technology will change everything. Instead, the increased exposure, the uncertainty of the economy and the advances in technology have all influenced the Millennials.
For parents w…
For parents whose children no longer like to watch the cartoons that their parents have grown to love, we pray. #backyardigans
Unvirtuous Abbey @UnvirtuousAbbey 1h
Or for when Netflix takes said show/movie off of the stream and you have to figure out if you can/should you buy it?
Ex: Backyardigans, Cat in the Hat (the PLAY)<—Found for $6, Nutcracker Ballet <–ordered on Amazon Cloud
You Don’t Have To Be Pretty – On YA Fiction And Beauty As A Priority
“I’m not trying to be self-deprecating,” I say, “I just don’t get it. I’m younger. I’m not pretty. I –”
He laughs, a deep laugh that sounds like it came from deep inside him, and touches his lips to my temple.
“Don’t pretend,” I say breathily. “You know I’m not. I’m not ugly, but I am certainly not pretty.”
“Fine. You’re not pretty. So?” He kisses my cheek. “I like how you look. You’re deadly smart. You’re brave. And even though you found out about Marcus …” His voice softens. “You aren’t giving me that look. Like I’m a kicked puppy or something.”
“Well,” I say. “You’re not.”
– Veronica Roth, Divergent
This handful of sentences, spoken by Divergent‘s protagonists Tris and Four, might be some of the most revolutionary words ever written in a young adult novel. In fact, they’re pretty incredible no matter what the genre…
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Dr. Who: Katy’s Character profile Donna
Donna is immediately like a sister to the Doctor
1. She does find all the crazy, dangerous stuff wonderful/fun
2. She gives the Dr. a good kick whenever he needs one: insulting him, telling him to shut up, and not letting him get TOO full of himself)
But the best part is that Donna’s character is not reliant on the dr.
1. She seeks out and continues on without him
2. She isn’t in love with him
3. She isn’t nice! (that isn’t to say she’s mean) but she doesn’t quibble, she isn’t saccharine, she’s real and she wants the REAL answers

Yay!!!
Faith and Doubt
If you read the about me statement of faith, you will see that I don’t believe everything all the time (technically I think that’s impossible). However, I stand as a Christian and trust that God fills those gaps for me (partially thru the church). Here is a post about a pastor who is wrestling with belief/doubt, and faith and what atheism means. It raises good, complicated questions about how pastors and churches should be looking at faith…
“I was trained to believe that there was no hope outside the Cross. That people are constantly looking to fill the God-shaped hole inside of them. That we are all looking for a Savior. I am not so sure about that anymore. Sure, some people are. Others are content to live in the moment, find happiness where they are, and simply be. Wherever I come out, it will not be the reformed charismatic pastor/theologian I once was.”
Sharing Jesus doesn’t have to be complicated…
This post includes more pictures from the simple idea I had of asking people to ‘stand on hope’- an idea I shared in my last blog.
The context of the idea is that once a month on a Sunday morning I work alongside a local Baptist Church to be among the majority of people who wouldn’t consider ‘going to church.’ I call this Saints on the Street, (St St) My hope is that more and more Churches up and down the UK would cancel some of their services in the year, or use their Services creatively to be and meet in public.
This months St St was so simple, but as you will see by the pictures there were a lot of interaction, conversation and questions asked as to why we were doing what we were doing.
I find that when people engage with the theme, and ask questions about…
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Narrative Lectionary: John 13:1-17
John 13:1-17
Now before the festival of the Passover, Jesus knew that his hour had come to depart from this world and go to the Father. Having loved his own who were in the world, he loved them to the end. The devil had already put it into the heart of Judas son of Simon Iscariot to betray him. And during supper Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going to God, got up from the table, took off his outer robe, and tied a towel around himself. Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was tied around him. He came to Simon Peter, who said to him, “Lord, are you going to wash my feet?” Jesus answered, “You do not know now what I am doing, but later you will understand.” Peter said to him, “You will never wash my feet.” Jesus answered, “Unless I wash you, you have no share with me.”
Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” Jesus said to him, “One who has bathed does not need to wash, except for the feet, but is entirely clean. And you are clean, though not all of you.” For he knew who was to betray him; for this reason he said, “Not all of you are clean.” After he had washed their feet, had put on his robe, and had returned to the table, he said to them, “Do you know what I have done to you? You call me Teacher and Lord—and you are right, for that is what I am. So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. For I have set you an example, that you also should do as I have done to you. Very truly, I tell you, servants are not greater than their master, nor are messengers greater than the one who sent them.
Jesus washes feet. If you have ever washed a baby or an older person–you are aware there is a kind of beautiful intimacy to those washings. There is a trust and a love that makes something that should be gross.
Of course, its embarrassing, so Peter says no, and Jesus says “well if you want to be a part of what I do, you have to let me wash your feet”
So then Peter says “Wash everything then!”
And Jesus says “Nah! feet are enough”
And then Jesus goes on to say that he knows that they aren’t clean ie he knows that Peter is going to deny him, he knows that Judas is going to betray him, he knows they are only human and they will get dirty again. They will all get dirty again.
Its like when you wash a child, and know they are going to get dirty again. Or (even worse) when my husband got out of the shower only to be thrown up upon. Ugh!
But it is still beautiful and intimate to take care of those we love. And Jesus promises to take care of us, even are grossest parts, even knowing that we are broken and that we will get dirty again. Jesus demonstrates that the way to
We like to concentrate on Jesus miracles, but really Jesus superpowers are love and forgiveness….remember before Jesus ONLY God could forgive you (you had to still apologize to the human participate, but ultimately only Jesus forgives). So Jesus, empowers us! Telling us to do to one another what he does. He encourages us to love eachother, to forgive each other and to wash each others’ feet. This is why we confess our sins together and then assure eachother of pardon. We are the body of Christ, we are the ones who are going to be the intimate group, who washes each other feet. If you know these things, you are blessed if you do them.
I bet when Jes…
I bet when Jesus had conversations with himself they were really productive
Katy’s Seminary Class
Great thoughts about cultural shift and how it should be taught here!
If I were leading a practicum on ministry I’d probably include the following in the course/cotinuing ed. Workshop
Media: what it is, what it means, and how to communicate effectively in a low/no media environment<–Not Touched and currently the most ongoing hurdle
How to handle critiques on a. clothing b. editing skills c. family dynamics <–these are brought up as issues, but not really strategized
How to write an effective newsletter (and pulling apart why newsletters are important)<– We NEED to learn how to do this on paper and online, because most people do it because its always been done and its not an effective piece of ministry.
Alternatives to Committees: exploring MANY different options (not just the seasonal taskforce) and how to implement
How to read a budget & how to put one together<–a VERY necessary skill, that is not taught at all even if you aren’t the one doing it, you need to know how its done
Stewardship Campaigns: (NOT how to do one) figuring out timing and leadership<–The theology is taught, but the practice of which is left entirely up to the pastors I ended up going to a conference which is layleader run, it was a good handbook of running a basic campagin, but I had many deeper issues (what about your congregants struggling with debt? what if your roof is falling in over your ears? How do we fundraise in a way that the bottom line isn’t actually the money) I do reccommend Consecration Sunday & the Kaleidoscope Conference, but I think they are merely the beginning of what we can do…
Social Workers: When to call, what to say and how to best get help for those beyond the church’s capabilities<–In four years of ministry I’ve already had to call social workers multiple times, this is surely as big an issue as suicidal tendencies, which we are definitely taught about!
Staff: How to run an effective staff, how to be supportive, yet in charge. How to deal with the cowboy personalities whether they be the choir director, the Sunday School Teacher or the renegade elder<–Again, there is little outlining what kinds of things help to SUPPORT a staff, everyone know what needs to get done, but how can we help our people to do it, are we practicing justice? (and in both the scenarios of a church with money and a church without)
Highlighting Strengths: we are all told to do this, <–How? and how to not just Tell a congregation, but also to show them! make them part of the narrative! Sample Exercise Be Wormwood (From Screwtape letters) and denounce ALL THE GOOD in the congregation and explain how its getting in the way of evil,
How to help someone move towards eldercare options/nursing homes<–A HUGE issue in most churches, when to help (and when to not) where to draw a good boundary about the help the church is giving, etc.
Community Connections<–Ideally this is beyond networking! Who are potential partnerships for the congregation? How can you meet them? How can you be supportive of your local community
Look a whole Conference worth of what I didn’t learn in seminary