Twitter

A Prayer for Twitter

Quick Taking
Justice Making
Boundary-Breaking
Twitter

A Prayer for the Communities
Built across the Alphabet
Semi-Anonymous Honesty

A Prayer for the Screw Around
And Finding Out
The Trying to be Cultural relevant
And yet still Yourself

Here’s a Prayer for Doom Scrolling
Joy Seeking
& Screaming into the Void
That is Twitter

Here’s a Prayer for all Trolls on
Twitter, Because I’m supposed to Prayer for my enemies
May your teeth ache, and May those who hate humanity
and those who harm children never sleep through the night

Here’s a Prayer for Twitter
Pure Humanity: Bringing the Best and Worst of Humanity
Rambling Dictator, Hating Nazi
Compassionate Crowdfunding, Diverse Perspectives, Unknown Depths of Learning

Here’s a Prayer for Twitter
Here’s a Prayer for Humans
May we take the good and leave the bad


And may capitalism and millionaires
Princes and powers and principalities perish
and love and compassion and food and medicine and housing
and creativity and arts endure forever

Amen.

Feel free to use/adapt/share with credit to Pastor Katy Stenta



My Friend, God, A Prayer

God,

Sometimes I wonder if you want to just be friends,
When I hear the rather cringy Jesus is my lover Christian rock songs
filter over my neighbor’s fence, into my yard
and I see the latest news of extremists rallying for or against things
in your Holy name–I think of how you used to walk,
with Noah in the garden, and just hang out.

I think about Jesus, and how much he loved to go to friend’s house a grab a meal,
or wash their feet
or chill under a tree.
I think about how the relationships Jesus sought the most
were friendships,
and how Jesus cultivated those
Like the gardener he was.

I think about the Holy Spirit,
How she is an encourage, inspirer, and comforter
and that I love to picture her in a room of artists
or an anonymous group
or on the grass with students who are doing nothing
coaxing the miracles of communication and consensus
building community, wherever she goes.

I think about our friendship God,
How sometimes I’m mad, sometimes we talk
Sometimes we do not

And you get it either way.

And I love that you value friendship,
because truly you created us because you value
companionship.

It’s so beautiful God.

Thanks buddy.

Amen.

Feel free to use/adapt/share with credit to Pastor Katy Stenta

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May 22nd Partnerships in the Gospel

Praying the Gospel

Philippians 1:1-18a

Luke 9:46-48

Call to Worship

God you call every single person here

We are called into community with one another

Help us to pray for one another

Let us thank God for one another

Come let us worship God

Come, let us be called into community together

Call to Confession: God is here, to listen, always. Come let us confess ourselves to God.

Prayer of Confession: God we confess that sometimes we feel like we are in competition with fellow Christians, or that our work is not good enough, or that we do not know how to be evangelists for your faith. In truth, we do not often agree with people who call themselves Christians, and we do not know what to do with that. We confess, that we do not really believe that all good works will somehow be brought into fruition in Christ. Help us: to keep at it, to have courage, to take joy in the work and to keep teaching and praying. In Christ’s name we pray. Amen.

Assurance of Pardon: God’s Love is from everlasting to everlasting. Let us live into the assurance of the truth: In Jesus Christ you are forgiven.

Prayer of the Day/Dedication: May we go into the world thanking God every time we think of one another, and knowing that the good works that have begun here will be brought into completion by Jesus Christ. Amen.

Hymns: Every Time I Feel the Spirit, I Love the Lord Who Heard My Cry, Lord I Wanna Be A Christian In My Heart, O God Our Faithful God, If Thou But Trust in God to Guide Me, Just As I Am Without One Plea

With Children: How do you know prayers are answered? Talk through about what praying for another person is, and what to do when prayers are answered and when they aren’t. Talk about God’s perspective versus the human perspective.

Rejected Sermon Titles: Jesus and the demons of our mind

Mark 5:1-20

Psalm 89:1-4

by Pastor Katy Stenta

“Legion: for We are many”

I think it is amazing that Jesus gets the man to name his demon…or the demon to name itself before Jesus expelled it from the poor man.

How many times do we need to name our demons before we can get rid of them? If it’s something that is (typically) smaller like jealousy or self-righteousness or something all encompassing like mental illness or addiction, so often we humans need to name a problem before we can even work on it.

And don’t we all have demon voices, terrible self-erasing voices in our heads twisting the way we see the world.

Whether they are the kind of demons that self-aggrandize (though I don’t think that is this demon’s way) telling us that we are better than everyone else, telling us we deserve more than others, dismissing others as meaningless, insignificant (or worse of all) dehumanizing them so that we don’t have to care for each other. There are strong echoes of the need for Anti-racists and Anti-Terf and Anti-Ageist work across the board. It’s the voice that tells us we are better Christians (or patriots or workers or whatever) and don’t need to listen to anybody else. Martin Luther King Jr looked towards the humanization of all people and basic humans rights, beyond the dehumanizing results of institutions and systems the include the church and capitalism and nationalism.

Or there is if it is the demon voice that points out every one of our anxieties and failings. It harps on our imperfections and plays our mistakes on repeat in our heads. It gets us to focus on all that is wrong with us and the world so that we cannot hear the voice of God anymore. We devalue ourselves, and can no longer see ourselves as the image of God.

Demons dehumanize.

They erase and X out our names and existence (Madeline L’engle covers this well in her Time Quartet)

When I hear the story of the man tormented by legion–even though no details are given as to how they are making him feel and act crazy only the side effects. When I hear he can’t stand still, and he is driven to live alone, uncleanly with the dead. When I hear that he is cast out as better to be with the dead than the living. I have no trouble hearing those doubting and harping demons in this man’s mind.

In essence that is what the Screwtape Letters is about. The demon has the human focus on the high pitch voices, the gum smacking neighbor and the squeaking shoe fidgeted until these people are no longer seen as community but as annoyances, and all of church is seen as annoying and there is no room to focus on God.

But when we name these problems in our lives, when we lift up our imperfections and sins for prayer, when we ask for support from others and talk about our insecurities. Then people can help us to name all that we did do that day, and how our imperfections are small compared to being a beloved child of God. They lift up that people care for us even when we make mistakes. And remind us of our friends and neighbors good qualities even when (especially when) they are driving us to distraction.

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Maybe then it is no surprise that Jesus restores the Gerasenes Man to his community. I do not think it is about if this man is good enough to follow Jesus, nor about his will to follow for he wants to follow Jesus. I think that Jesus has decided that to complete the healing, this man needs to be restored to his community–so he says “god back to your friends…” The community that hopefully can counter the years of bad and do a better job of nurturing and supporting this man. And I hope we as the church can do the same.

 

Tasting #God

I look over as I raise my glass, the bread has been swallowed individually, because we are all individuals in Christ, and there is Westley, 7 years old and dead serious.

“This is the blood of the New Covenant, Friends, drink ye all of it” I pronounce. Westley holds his cup as steady as he can…and then he drinks it and we drink it.

And Westley tastes God.

Watching my autistic son take communion, being soothed by its ritual, experiencing the taste of the liturgy in community in a way the wordy-words of the sermon and even the half-warbled hymns from his throat doesn’t.

Westley loves church, because he knows he is loved. He knows he is accepted. Working on body language, empathy & instinct, Westley will run from the room if he feels unwanted. He knows. This little boy who doesn’t sit, not even in front of his beloved electronics without fiddling or bouncing or squishing. Sits solemnly throughout service. participating not just with the community, but as a part of it.

But this is his church, this is his space, he is growing up here. And for a little boy who has a lot of trouble speaking and understanding words, the bread and the cup (grape juice) speak to him.

For Westley, Communion is community, its love, its ritual, its sensational in all the right ways. Communion is the taste of God, the one-ness with humanity. Seeing Westley take Communion is holy ground, because we ask God to be present, and miraculously, God is there. God is in the little boy who carefully picks his bread from the platter, and eats it, waiting for the cup to be raised, so we can drink it, as communion.

 

Rendering Caesar: God & the World

This year my eldest is 8 so when we explained the presidential election, we had a lot of discussion about voting for the person who would be best for everyone, not just me. We explain that greed/selfishness is about valuing oneself over the community, talk about a  heave conversation.

Here in Acts 5:1-11 you have stories of community. After all the lovey-dovey sharing philosophy and the idea that the group will be of “One Accord”<–such a beautiful Idea

But here we are Ananias & Sapphira don’t actually live up to the ideal (ps there’s a reason why we don’t know their names its a depressing story). They sell land and don’t share the profit equally, so they are brought before the community to give account.

I think this is the moment when they could have explained, or apologized, and been int he clear, but they don’t. First Ananias, then Sapphira, lie. Then each of them fall down dead…WHOA!

But here’s the thing, they don’t share their stuff, but more importantly, they don’t share of themselves. They are not honest, they don’t do the work of being mutually accountable. (And note the community doesn’t do the sentencing, they just hold the couple accountable, God does the judging thing)

Put in the context of Jesus, we have Luke 20:20-26 the famous “Render unto Caesar what is Caesar” story. Its a fun one because “spies” try to “trap” Jesus by asking whether taxes should be paid or is that against Jesus’s religion?

Jesus responds by turning the idea on its head. First he subtly mocks the idolatry of money, noting that Caesar’s face is on the money–when Jews make no images of God, nor any idols. Then he says give to Caesar what is Caesar, but give God what is God.

The implications are bigger than world vs. God, thought. The implicit question becomes who do you want to belong to? Do you want to be rendered to Caesar or God? Do you want to be in the power of powers, principalities & politicians–as Nadia Bolz-Weber will say–under the rule of laws and checks or under the grace of God?

One of the words for God in the Old Testament is Accountant or Reckoner, Al-Hasib. It is used in the Old Testament for when God reckons the faith of Abraham (and then in turn asks Abraham to reckon the stars). This is become God keeps the story, the account of your faith, hearing the entire story, understanding the slip ups, keeping track of all of the details. God is the accountant not because God is ready to write us off, but because our God is ready to listen. Just as the church, the ecclesia, the gathering of the community was ready to hear Ananias and Saphira’s account.

Who do you belong to?

I am convinced that we, as humans, need to share our material goods because its good practice for sharing of ourselves. If we are unlikely to share our stuff, then we will never share of our very souls. However, the gathering of the church, the ecclesia, the community, is where we practice sharing our accounts, where we do the reckoning of our faith. We practice faith in community, because the sharing is a basic part of our faith. Church is where we practice sharing our goods and of ourselves. This is where we form the basis of community.

And if that isn’t a political realization about how you live your life, then I don’t know what is. God’s story is the community building story. And how we belong to that community: through rules, powers, principalities and politicians, or by graciousness, mutual accountability and God

Lets go and be that community.

 

#PokemonGo #community and #technology

Pokemon Go is not new technology, its based upon Ingress which uses google maps landmarks to create a fun reality that layers on top of the landscape of life. In fact, the idea is not that different from Geo-caching which has been around for a LONG time.

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What PokemonGo has done is hit all the right notes at the right time.

-Classic Fandom that has been around for 20years

-A pre-written motif to “Collect” & “Catch” them all

-The fact that it is the Age of the Geek, most adults who complain about the overuse of technology unashamedly own smartphones and use facebook….

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-A year that has been…rough….2016

Let’s be clear, millennials and young people have grown up in an age where getting to know your neighbors is a rarity.

Its not because we (because I’m a millennial) are addicted to technology and antisocial–its because we are a displaced generation, overworked and farther away from home than any of our parents were…this means that technology has been USEFUL for us….

Its not all sunshine and rainbows but through facebook my parents and in-laws see pics of their grandchildren (after all what else is fb for?), through cell phones I can call my best friends in Seattle, NYC and Alabama without crazy charges pretty much whenever I want, through meetups I hold a weekly playgroup that has touched at least 300bfamilies, through twitter I can virtually attend many conferences and conversations about racism, community, church and technology, and through etsy I can find items that have my autistic son’s favorite character, through instagram I can take pics of what I am reading and hopefully find people with like interests…..

Technology makes manifest our longing to connect, giving us opportunities to find new ways to reach out. It was only a matter of time before technology would turn things on their head and actually succeed in bringing people physically together.

It brings people together in communal spaces, inviting them to talk and interact…and what is amazing is they do!

It would be easy to pooh-pooh the effects of a fad…but why not celebrate? Is this not what we hope the ultimate goal of technology to be? Isn’t it wonderful when people get together? (and yes, people are imperfectly using the technology, a handful of people have taken advantage of it and people need to remember to be SAFE on their cellphones–but you should see the hundreds of churches seeing positive effects of one game)

When things are tough, and community is hard to find, I see PokemonGo as the opposite of escapist, its creative. Its creating community in what has otherwise been a fairly lonely year of tragedy. As communities of queer,Latinx, African-Americans, police officers are effected, as Baghdad, the Middle East and France are attacked, as time is hard, PokemonGo is just what the Dr ordered.

So GO! Don’t capitalize or dismiss the game.

Enjoy it, live into whatever interactions it creates (whether you play or not)

and be excited for what it might mean for the future, because that future won’t come unless we dare to dream it.

 

So…#farmersmarket @ #church=>Results

This is my third post in our Farmer’s Market Series

Why Farmer’s Market?

How Farmer’s Market?

Five years into running a farmer’s market we have the following results.

This is my third post in our Farmer’s Market Series

Why Farmer’s Market?

How Farmer’s Market?

Five years into running a farmer’s market we have the following results.

Neighborhood

The most often comment we get is that the “Farmers Market brings people together in a way they haven’t before.” We definitely see the community now. We love getting to know all the people int he neighborhood. Since getting people to church is not the goal (serving them is), we get to know many of our Jewish and Catholic friends as well.

Many people WALK to our farmer’s market, which is superfun

We have regulars! Last year we had about 4 Tuesdays where it didn’t rain at all, and yet approximately 400 people attend a week. Our word is spreading via natural talk, advertising and increasing our sign circumference in a considered fashion.

 

Community

We have about 20 groups that meet in our church building. Including over a dozen AAs, some other churches,  the playgroup and the nursery school students, the Neighborhood Association, Choirs, etc. The Farmer’s Market was definitely when some of these communities started to connect with one another, and us. The communication improved, and the church worked to serve as a community of these communities.

scrabbledisparateShared

Building a Community

The biggest result of the farmers market is difficult to communicate, because it is so huge. We have in essence started to build a community.

Starting with the Farmers: We set an amazing tone through two things 1. a Civility clause in the contract 2. our customer service. We required civility, but we also modeled it, lending chairs, helping farmers put up and take down their tents, asking what they needed, you know helping them out. We have a very small community market, but we are told ours is like no other. People are not mean-spirited or pushy, our vendors built a community, trading tips and goods, being genuinely kind. We are like no other market in this way.

Building more communities: Since the Farmer’s Market started, we have learned to be savvy about building events and communities off the market. We have offered exercise (for children and adults), conducted chicken BBQs both the week before and after the market, advertise our children’s events (ex: breakfast with Santa, Easter egg hunt). We have also art spaces including a community visual art show, putting on tiny theater plays, and paying local musicians a small fee to play at the market. We do this, because we want to support the community and build it up in as many ways as possible.expanded

Farmer’s Market Community: And of course we’ve built a community of people who want to go to a neighborhood farmers market. Some of them walk their children around, some of them drop by just to get dinner, some of them like to get out and chat, and some of them are hardcore local/organic followers. There is a lot of natural communication that goes on in a Farmers Market (what corn isn’t available all year? Strawberries are more expensive because of the frost). When you know your farmer you appreciate where your food comes from and how much work it takes to get it, and you start to consider what you consume in a slightly different way.

Millennials & Silent Generation: One of the best things about communities–and churches–are when multiple generations get together (its one of the church’s strengths in fact). The Farmers Market draws together millennials who are invested in cooking, bodies and the health of the planet, and the silent generation whose families often were farmers, who know how to and love cooking, and who remember and value farming.

Community Gardens: We have a small bin out at our Farmers Market. It doesn’t seem to get much every week, but two years ago 100 pounds of fresh vegetables were collected to redistribute in the urban food deserts, last year over 200 pounds were collected. This is the seed of extending to the community.

 

Church

Our church has changed. Always a community invested in serving our neighbor. Through the farmers market, we have found energy & purpose. We value the community and being in the community. We are shifting our perspective from sometime landlord with ministry to community participant and incubator. People have noticed, and our church has seen some growth. (We are teeny-tiny remember). We did not do a farmer’s market to grow the church, we did it to serve the community. This has made all the difference. We continue to strive to figure out how to serve the community, and if sometimes people find their way from the parking lot to the sanctuary, we are doubly blessed as a congregation of servants.

#Sacrifice, #Parable of a #church

A congregation came to Jesus and said, “Good teacher, what must we do to inherit eternal life?”

Jesus said, do the commandments. “Love and respect your neighbor. Have courage to do new things. Enter the world to support those in need. Gather as God’s family and honor everyone as human. Render to no one evil for evil, learn how to be more than nice. Pray and support those in need, and open yourselves to the community”

And the congregation said, “Lord we have striven to do all of this”

 

Jesus said, “Then there is one more thing, give away your worship space to be a place of sanctuary for the rest of the community”

And the congregation went away grieving, for their sanctuary was a very beautiful and well cared for space.

Then Jesus said “Trust the Lord with all your heart, all your soul and all your mind, and remember you security is not in possessions or ownership of space and time, but is in God.”

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Mark 10

 

 

#hopewins #notafraid #diwali Practicing Humanity & Defeating #Terrorism

Because those are hope building practices, and this is how to defeat evil. This is how #hopewins, this is how we defeat #terrorism, not with weapons or policies, but with the refusal to live a life of fear.

Today is diwali the celebration of light winning over darkness, how fitting a reminder, for me a Christian when mercy and justice are hard to find today.

Fear Not!

Every time an angle appeared, every time God speaks, fear is cast out. God doesn’t want us to live in fear, God wants us to live into hope.

But that’s hard, its hard when attacks occur all over the world on one day–Beruit, Paris, Baghdad. Its difficult when gun violence continues to cause school shooter drills and institutional racism is unveiled again and again and again.

So what I do is, I cry. I pray. I look at the stars. I light candles.

(until we find the right words, we’ll light candles–Martha Spong)

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I live in hope.

This expression is one I use when things are uncertain. I toss it off in casual conversation as though it is easy, but it is so, so difficult.

Worrying is a human past time. Its a way to cope with the reality that evil is in the world. It is a tool that can be overused to the point where we worry too much and forget to live.

Fear also, is interesting. As Christians a tenant of our faith is the fear God. We are not supposed to base our decisions on what could happen, we are not supposed to live our life based in fears, we aren’t supposed to live into the worry and the guilt, because the truth is, we humans do not function well in those state.

When we are anxious and afraid, when we are guilty or judgmental, we make bad decisions.

No doubt, this is why over and over again we are urged only to fear God. “Those who fear God” is an expression in the Old Testament to describe all those who are trying to follow God instead of giving in to other things. But then God tells us over and over again to fear not. And counsels us to hope and trust in what is going on….

Its hard not to fear, not to worry that I’m not secure enough in money or friendships. Its hard when my body does not function the way I want it to, or when my children get hurt from the bad things that go on in the world. Its hard when the news talks a lot about the problems of the world and little about the solutions. Its hard when refugees and children are dying from violence and rejection. Its hard when people proclaim “its not like it used to be” with authority as if evil is new and spreading instead of being old and already defeated by Jesus.

But I live into hope.

I practice not being afraid.

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Building trust, assuming people are trustworthy, treating everyone with respect and kindness.

Because those are hope building practices, and this is how to defeat evil. This is how #hopewins, this is how we defeat #terrorism, not with weapons or policies, but with the refusal to live a life of fear.

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