Summer Psalm Series #4: Psalm 40:1-10; Luke 17:11-19

Collected by Rev. Dr. Barb Hedges-Goettl

INTRODUCTION

Intro to the Psalm series, including commentary on Psalm 40 as a psalm of re-orientation. https://www.workingpreacher.org/preaching.aspxcommentary_id=4073#post_comments  This commentary says v.1 is not “i waited patiently” so much as “Iwaited and waited.”

Psalm 40:1-10 is also an RCL text; see http://www.textweek.com/writings/psalm40.htm

Luke 17:11-19 is also in the RCL. See http://www.textweek.com/mtlk/lk17b.htm

PARAPHRASES/RETELLINGS

This Mud Psalm paraphrases/recasts the psalm from David’s own experience http://www.conversations.net.nz/psalm-40-the-mud-psalm.html

A poetic re-interpretation of Psalm 40:1-11 by Donna Hardy, a psychotherapist, poet and author .”      https://www.faithandleadership.com/nathan-kirkpatrick-psalm-40

Billabong: a translation for today                                                            http://thebillabong.info/lectionary-2/year-a-matthew/10a-epiphany-2a/

Waiting for Rescue: drama of two girls in a cave                                                              http://www.dramatix.org/archive/Preevangelism/waiting_for_rescue.html

Sung responsorial version https://globalworship.tumblr.com/post/108501167245/responsorial-psalm-40-arranged-by-jeremy

U2’s song “40” https://www.youtube.com/watch?v=1XzHlySYR_Y

EXEGESIS

Bono and Eugene Peterson (writer of the Message translation) discussing the psalms https://www.youtube.com/watch?v=-l40S5e90KY

Verse by verse devotional/reflection, including stories that can be used as illustrations  and one line prayers for each verse. http://asanefaith.com/devotions-on-psalm-401-10/

Psalm 40 as an unusual lament psalm, running from thanksgiving to lament. http://hwallace.unitingchurch.org.au/WebOTcomments/EpiphanyA/Epiphany2Psalm40.html

Psalm 40 as the Pit and the Peak https://cep.calvinseminary.edu/sermon-starters/epiphany-2a/?type=the_lectionary_psalms

Word study-oriented commentary (keeping the “I waited patiently” translation); “Here I am”;  having open ears; happy v. blessed; and “forever.” http://www.workingpreacher.org/preaching.aspx?commentary_id=1870

Another take, this one favoring “I waited and waited” https://www.theologyofwork.org/the-high-calling/waiting-patiently-god

Another Working Preacher take on the text focusing on thanksgiving recognizing trouble and the need for salvation https://reworship.blogspot.com/2014/01/responsive-benediction-psalm-40.html

Yet another Working Preacher commentary, noting that v. 1-10=trust and v.11ff=lament. https://www.workingpreacher.org/preaching.aspx?commentary_id=830

LITURGICAL RESOURCES                                                                                                                Call to Worship (Psalm 40:1-11 and John 1:29-42) Re: Worship                                          https://re-worship.blogspot.com/2014/01/call-to-worship-epiphany-2a.html

Call to Worship, Prayers of the People, and Personal Meditation by Joan Stott                        http://www.thetimelesspsalms.net/w_resources/epiphany2%5B2%5Da_2014.htm

(Another) Call to Worship, Prayers of Praise, and Personal Meditation by Joan Stott http://www.thetimelesspsalms.net/w_resources/epiphany2a_2011.htm

Responsive Call to Worship calling for singing praise to the Lord https://re-worship.blogspot.com/2014/01/responsive-call-to-worship-psalm-40.html

Responsive Benediction https://re-worship.blogspot.com/2014/01/responsive-benediction-psalm-40.html

Offering prayer based on Psalm 40 https://re-worship.blogspot.com/2014/01/offering-prayer-psalm-40-1-11.html

Also listed above under exegesis: Verse by verse devotional/reflection, including stories that can be used as illustrations  and one line prayers for each verse. http://asanefaith.com/devotions-on-psalm-401-10/

SERVICES OF WORSHIP

In the Pit Waiting: A Service Based on Psalm 40 https://www.reformedworship.org/article/december-1994/pitwaiting-service-based-psalm-40

United Methodist worship service entitled The Great Invitation-Come and See using Psalm 40:1-11 and also Isaiah 49:1-17; 1 Cor. 1:1-19; John 1:29-42 https://www.umcdiscipleship.org/worship/lectionary-calendar/second-sunday-after-the-epiphany-year-a

U2:Unexpected Prophets (Singing Our Lives) study from Baylor University including U-2’s use of Psalm 40.,
https://www.baylor.edu/ifl/christianreflection/SingingOurLivesStudyGuide6.pdf

HYMNS

CHILDREN’S SERMON

http://worshipingwithchildren.blogspot.com/2010/11/year-second-sunday-in-epiphany-second.html

ILLUSTRATIONS

The story of St. Catherine and the Wheel https://reformedjournal.com/on-st-catherines-wheel/

Also listed above under exegesis and liturgical resources: Verse by verse devotional/reflection, including stories that can be used as illustrations  and one line prayers for each verse. http://asanefaith.com/devotions-on-psalm-401-10/

BULLETIN COVERS

Psalm040

 

psalm 40-2

 

10 Things to do While You’re Waiting on God

Many Waters, #love, #lament Psalm 69

Recently the curator of the achurchforstarvingartists spoke at our Presbytery Retreat, to discuss counter-intuitive thinking for ministry.

Last Week the Psalms of Praise lead to thinking about the position of kneeling/servanthood as how we will ultimately be kneeling to Christ in order to be next to him, for that is obviously the position he will be taking in the 2nd coming (as opposed to a more victorious, glory-to-God-fear-inducing or otherwise judgy-type-stance)

So it makes an odd kind of sense, to me at least, that this week’s Psalm of Lament would induce and encourage the opposite position, the one of standing up and shouting.

Psalm 69 and Matthew 7 both encourage bringing our troubles to God. Not skulking or hiding them, not muttering them under our breath, but full out yelling. Standing up and crying out to God, Saying the words Hosanna! Save us! Save me! ” Save me, O God,
   for the waters have come up to my neck.” “I have come into deep waters,
   and the flood sweeps over me.”

Lament is a unique feeling it is somewhere between mourning and anger.

It is the energy of loss.

Lament is important, because when we do not name loss it consumes us. Madeline L’engle describes it in her book The Wrinkle in Time as being Xed. The nothingness, the loss of love and feeling of powerlessness starts to erase personhood. It makes your feelings look like *just nothing.*

Quotation-Madeleine-L-Engle-people-Meetville-Quotes-185385

If you’ve ever had a conversation with a loved one who makes a claim about what is bothering them, and you state that its *nothing* you might have opened a can of worms, because that *nothing* value you assign to the problem might make the person feel like their problem is *nothing* because they are *nothing.* This is a dangerous write off of others’ experiences and feelings, furthering the Xing process.

Lament can be different from just anger or mourning, because it is the energy behind naming and crying out for that which is a part of being human–for love, for laughter, for companionship, for safety and stability and beauty.

“But as for me, my prayer is to you, O Lord.
   At an acceptable time, O God,
   in the abundance of your steadfast love, answer me.”

For the right to make mistakes and to seek forgiveness, for the right to call out the heirachical and bigotted structures that make one feel unsafe, from the fact that women are interupted for speaking during CEO meetings (and men aren’t), to the fact that young African-Americans are seen as more suspicious than young Caucasians, its the facts that Transsexual people cannot feel safe in either men nor women’s bathrooms, its the fact that sexual abuse is insufficiently prevented and addressed, its in the fact that some children go to bed hungry at night, the fact that some people have daily painful realities to deal with in violence or addiction or physical ailments or mental illness. It is the fact that life is not fair, and who has not lamented that one true fact?

God does not want us to paste our smiles on and live our life ignoring its problems. God acknowledges there is real and harmful evil in the world, real difficulties that are a part of everyday life and that fact means that lament is a necessary part of our existence.

Lament is the deep mourning for those things that the soul needs to survive and thrive. It is for that reason that standing up and naming what is going out, and calling on God for it, can be a creative and healing act.

Whenever there is anger in a system, be it a church or a school or the government, that means there is energy, and when named and processed that energy can be used for change. Love

Lament is a just form of prayer, and one which the church too often forgets or glosses over, but God invites you to pray, reminding us that when our children ask for bread, we do not give them snakes. We give them bread (or even sometimes cupcakes) How much more will God Give us.

Song of Solomon 8:6-7


Set me as a seal upon your heart,
as a seal upon your arm;
for love is strong as death,
passion fierce as the grave.
Its flashes are flashes of fire,
a raging flame.
Many waters cannot quench love,
neither can floods drown it.

P.S. Might I recommend Madeline L’engle’s less known books “Many Waters” (about Noah and the twins) and “An Acceptable Time” (about time travel and the role of evil) ….as you guess the names are from scripture 🙂

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