Magnificat Now

God
See to your humans
For they are conceited

But I will Praise God
Who is Merciful to those who need
Good News 
Tear the mighty off their supremacy courts
Lift up the oppressed
Free the kidnapped 

Help us to magnify 
Your Power
and Glory
So that your Grace 
Overshadows
all of this evil
Feeding the hunger
Sending the Rich 
Techbros
Comfortable Politicians
White Supremacists
Away with Nothing
For their promises are Empty

But you God Remember
That your Promises
are Made of Empathy
and Mercy
And endure
Forever
And so we stand with You
God
The God of Immigrants
Chosen Names
and Found Families
Now and Forever
Amen.

Feel free to use/share/adapt with credit to Pastor Katy Stenta

Prayer for Not so Happy Summer

God
For parents
And kids
For whom
This week
Is not a
Celebration
But a struggle

A sigh
A moment
Of girding their loins
Because it means
Transitioning to summer
Or a move
Or not knowing what comes next

For all who dread
“What are you doing this summer”
For families whose meals
Childcare or work become more difficult
For young adults
That are in difficult places or spaces
For whatever reason

This so a prayer
For hard summer
May this transition time
Be smoothed
May you find connection
And companionship

Moments of
Stillness
Sanctuary
And peace
Be found in the in-between
Amen

Praying for Each Other


God
I know
That you said
Pray for our enemies

And I know
that you know
That you meant
When it’s confusing
And you can’t tell who
your enemy is

Pray for them

When the nuance is lost
and you fear for your children
and their children
and all the children (again, and again)
Pray

And I know
that you know
That you meant
The kind of Prayer that Meant
Cry
Sigh
Rest

And then get
Back to
Doing all you can
to be a Peacemaker

Whether that is
Vote
Call
Protest
Talk to People
Humanize

Because Sweet
Beautiful
Dusty
Footed Jesus
Who
Walked the Walk
I know
That you Know

That Prayer
Is the conversation
That we have

with ourselves
others
and you

To remind one another
That
we are
all human
In the end

So here I am
Praying
for
Peace

Praying
For my enemy
Because what is
an enemy
in this
World where
Everyone (pretty much)
Wants the same things

But someone
We all think
The ways to them
are opposite

And God
If you can help us
Stop
All the bombs
Everywhere

Please
I would be Grateful

Praying
In the Name of
The Prince of
Peace
Amen

Feel free to use/adapt/share with credit to Pastor Katy Stenta aka “KatyandtheWord”

Accessible God

My God is the Immigrant God
The son of a slave
(I’m sorry do we usually translate Mary as a servant?)
The God of the found Family
the God of Queer Joseph
prancing around
in their lady’s cloak..
coat of many colors

God sees and hears the trauma
In the stories and sees the perspectives
we miss
Holding our hand
as we untangle the narrative
that we need to hear
Helping us to
get to a place of
true sanctuary
community
and Shalom: wholeness, defragmentation, peace

Our God is the accessible God
not contained to Jerusalem
Ephraim
God can be worshipped anywhere
even in
Samaria

And so God says–remember
I am the immigrant God

And when David says
Solomon says
humans say
I’ll build you a building
God says
Why would
I
EVER
Want to be
Contained in that

I’m really glad we listened to you on that one

Our God is the expanding God
The one who turns the “bad Moabites” sterotype
on it’s head with Ruth
The one who contrasts the evil people from Uz
with blameless Job
the one who shows the wholeness of personhood
Of foreigners and eunuchs
(God of immigrants)
with the magi and the baptistism of the African Eunuch
And the Samaritans, those neighbors too like the Hebrews
become “Good” in the neighbor parable of Jesus



“THE BIBLE IS CLEAR: Moabites are bad. They were not allow to dwell among God’s people (Dt. 23) BUT THEN comes the story of “Ruth the MOabit” which challenges the predjudices against Moabites. THE BIBLE IS CLEAR: People from Uz are evil (Jer. 25) BUT THEN comes the story of Job a man from Uz who was the “most blameless man on earth.” THE BIBLE IS CLEAR: No foreigners or eunuchs allowed (Dt. 23) BUT THEN comes the story of an African eunuch welcomed into the church (Acts 8). : God’s people hated Samaritans BUT THEN Jesus tells a story that show snot all Samaritans are bad. THE STORY MAY BEGIN with prejudice, discrimintaitono and animosity, but the Spirit moves God’s people towards openness, inclusion, acceptance and affirmation.

God is a protest God
who sends yelling Prophets
and Fighting Judges of Justice
and Well Endowed Women to back
Jesus and his disciples

God is many things
a mover
a shaker
a creator
an artist
someone helping those
in the corner of your eye

Affirming the full personhood
of all those you meet

What God is not is
a Kingmaker
A wealthproducer
An institution creator
a power propper

The Divine has no interest in
human machinations
they are but
wisps
and string
Unimportant

God is interested in
how people
and relationships will flourish
Giving life and personhood
to all….
Moving in
Unexpected ways
(Which is probably why
we think the Divine is so mystery)

Thank God
for that!

Feel free to use/share/adapt with credit to Pastor Katy Stenta

*with thanks to Aemina Razzina for her book and discussions about “Healing Together” to help inspire this prayer https://www.everand.com/book/813879316/Healing-Together-Trauma-Informed-Care-for-Spiritually-Integrated-Communities

God of Chosen Names

God of Chosen Names
Jesus
Yesu
El Shaddai
God of Many Breasts;
Y/Know the God of Many Mountains-Able to be Worshiped anywhere
Otherwise translated as Almighty
Abundant God
Merciful God
Purveyor of Peace
Everlasting Guardian
King of Kings
Ruler of All
Kin-dom Creator

God of Chosen Fam
Sibling Maker
Creator of Heirs
The One who makes us all Heirs
of Love

Creator of Peace
the one who faces
Trauma
Hard Family Dynamics
Gossip
Rocky Friendships
And walks with people
With dirt between your toes
and washes our feet
dries our tears
Sits with us

In silence
Waits
And calls us
By our Chosen name

God of Compassion
Empathy
God of the in-between
God of Grays
Twilights
Sunrises
Sunsets
Dragonflies
Amphibians
Marsupials
Fungi
Duck-Billed Platypi

God of the Blackholes
Stardust
God the quarks and leptons
You are inst and amongst the rainbows
Encouraging personification of self
Co-creation, Naming
You celebrate our being
the Imago Dei
and the DEI
Diversity
Equity
and Inclusion

You are proud of all of your children
You oo and ahh and shout with joy
Proclaiming the fullness of
your Trans*
Queer
Lesbian
Gay
Ace
Nonbinary
Intersex
and Pansexual Children

You send angels
before them
(canonically nonbinary
themselves)
Proclaiming
That they are
Fierce
And Wonderfully Made
Saying
Make way
for them
For they
are Children of God

May the world
Have ears to Hear
And Hearts to Understand
The beauty of your Creation
Amen
Amen!

Feel free to use/share adapt with credit to Pastor Katy Stenta aka “KatyandtheWord”

God of all things

You are the God of all people
Too many to mention
When I try to list all the kinds of people you are God of
I get caught up
In who and what you are the God of
And yet, it helps,
I find
To start to name
How you are God
to people who are struggling right now
And so I lift your name in praise today


You of the God of Weather Predictors
The God who keeps humanity humble because we cannot
even tell you if it will rain tomorrow–but you help us to develop
the science for national disasters, and to be overprepared–and then to complain when the disasters never hit as hard as predicted. You paint the sky in rainbows, reminding us that you love us, and never want us to be hurt by disasters. You remind us that you are the God of love and peace–and remind us too to hang our weapons us as well.

You are the God of Immigrants
Calling your people to get up and journey, so many times
And to never forget that we are all immigrants at some point in our lives: emotional, spiritual, mental, physical, and so we are are never to mistreat immigrants. If only, God, if only we would remember your words and treat immigrants with love and respect, because you make crystal that you are the God of immigrants. The God of those displaced: by violence, by climate change and those who simply had to leave because they felt it in their hearts. Whatever the reason, you know that immigration is an important part of human existence.

You God of tireless Data recorders. You call yourself the Keeper, the God who keeps track, the Great Mathematician. You know every hair on our head, every grain of sand, every star in the sky–so God you know
Thank God, you know….
The unseen and unknown Piles of Paperwork
The God of Government workers who do mysterious things that we don’t even know–you are the God of tax collectors–every single person I know who has had to work with the IRS is relieved how nice they are. You are also, the blessed God of grant filers and grant fulfillers. The God who knows that it takes a special kind of spirit to keep the lights on in any kind of place that serves.


You are the God of the arts, the God that knows that we need creativity, theater, museums, reading. The God who understands that we are herd animals who need places to gather and just be. A God who wants us to just wonder at life. You give us the power to name all things, so that we too can pursue the arts and be creative as we find all ways to “name” and create new ways to understand the world. You are the God of creativity.



The God of Education and those who need to be Educated
The God of Teachers who somehow make it to the end of the year–and all the children, teenagers and adults who are juggling everything who make it too. You are up with the janitors and bus drivers in the morning, and hold the hands of those studying and grading into the night. You accompany us in Psalms, reminding us that you are with us from the wee hours to the earliest dawn of the days.

You are the God of the disabled, For you understand what it means to be fully human, but different. To come into resurrection scarred and not whole. The Resurrected Jesus came with Holes in his arms and his side–because all of us who live long enough will not be fully abled anymore. It is a part of being human, and that does not stop God from being our God. God does not bless those who are able bodied. God loves us exactly as we are.
God loves all of us, the young, the elderly, the healthy, the frail
The doctors, the nurses, the caretaking, the hospice workers, the sick.
You are the God of all. God help us to understand that we are not valued by what we do, or how much work we produce, but instead you walk with those on the journey of care–breathing in and out as they make whatever journey they make in these handcrafted, beautiful and imperfect human bodies of ours.

God, I could go on and on about who you are the God of…

You are the God of the Veterans, who deserve love and care every step of their live, not just when they have served their country: for you have said “Feed my Sheep.”

You are the God of the LGBTQIA community, for you have said “Love one another” and there is no asterisk on that command, and you give us to one another as family, and teach us to love and care for each other from the baptizing of the Ethiopian Eunuch to the understanding that in Jesus Christ “There is no male nor female, no Greek nor Hebrew no slave nor free.”

God you are the God of all of those who are being
pushed away
forgotten
stifled
ignored

And yet

That does not stop the reality
You see all people
value them
Call them into being
Value the fullness of who they are
You love them
Because of who they are

God of all people
Help us to remember that
When others try to
Grind our identities into nothing

Remind us
of our belatedness in God
we pray
Amen.

But Thomas

“But Thomas,” this phrase sticks with me. Poor Thomas was the exception, the one who missed it.

Maybe that makes sense though. It was Thomas who was the first one willing to risk going back to Judea, even tho they tried to stone him the last time he was there John 11: 7-16. No one wanted to return there, even tho Martha & Mary were begging Jesus to return and tend to their sick brother Lazarus. All the disciples wanted to avoid Judea from now on but Thomas, who was willing to die with Jesus, cannot believe he is alive.

And maybe its because Thomas was willing to die with him. Maybe Thomas was one of the clearest-sighted disciples about the danger they were in. Peter liked to talk big, Judas was mired in his own guilt, Mark was unaware of the big secret, but Thomas seemed to understand that death was real.

So all the disciples are gathered, why? To hide but Thomas was not locked in fear in the room, he was somewhere else. Clearly is not one of Thomas’ defining qualities. Perhaps we should refer to him as “Brave Thomas” instead of “Doubting Thomas.”

Then the disciples tell of what they say, they testify to the presence of Jesus. No doubt saying that his words were “Peace be with you” but Thomas cannot be at peace. Thomas needs to touch Jesus’ scars to believe its actually him.

All of the disciples have been breathed on the pneuma of the Holy Spirit, but Thomas. 

Thomas is one of the most constant texts of the church year. Without fail, every year, we are reminded of the story of Doubting Thomas. RCL and Narrative Lectionary collide giving the same story over and over again. Reminding us of our doubt.

But Thomas is the person who isn’t in the church today, for whatever reason. Its the person who stands outside the group. Its the forgotten one, its the person who is homebound, or too busy, or too overwhelmed to come to the group. This person is the wandering sheep (I hesitate to say lost, because I’m not always convinced that Thomas was truly lost or just waiting in his own way).

But Thomas could be argued to be the beginning of church. All the disciples had gathered, but Thomas wasn’t there, but Thomas wasn’t forgotten or left out. The disciples tried to tell him, but Thomas hadn’t had access to the Holy Spirit yet.

Recall, Jesus learns from this encounter, that all humans need access to the Holy Spirit. It isn’t until after this encounter that Pentecost happens. There is not church yet, just the understanding that there should be.

“How very good and pleasant it is when we live in unity” proclaims Psalm 133, but right here, in this moment, the church does not yet exist. Its good to live together, but we need the Holy Spirit to be able to do it.

Even then, we have trouble sharing and living in common with one another as is described in Acts 4. But we can, when we do church well, everything is shared, and there is not one person left out. When we do it well, we include the person who was gone.

In John 20, we see the church in action. Thomas is not left behind. Its not a “too late you lose” game. First the disciples try to include him, and when that doesn’t work, God acts. Jesus comes and personally works on Thomas’s heart. Jesus comes so that Thomas can truly taste and see the gospel truth that Jesus is the Risen Christ.

I would argue, in fact, that the gathering with Thomas is actually the first “church” gathering in the Bible. Full of the Holy Spirit, and witnessing, and the direct presence of Jesus Christ, this fellowship shows in full what the work of the church is going to be. And Thomas shows us how important that welcome and work is going to be. 1 John 1 puts it in formal languague, about gathering together and working on faith and sin as a fellowship of people, but John 20 is the story on which this is all based.

Also I always like to note that Thomas did not actually had to touch Jesus to believe that he was real. Once Jesus is there, once Thomas feels the Holy Spirit, all questioning is over. My guess is John is too busy hugging Jesus to worry about such things. Jesus says “Hey remember you wanted to touch these” but Thomas is too busy rejoicing. That’s how I picture Thomas, not touching the scars, but hugging the Jesus who he loves. Sadly its not depicted this way (look for pictures of them hugging, I have yet to find one). But in my head, this image of Jesus and Thomas hugging is the church illustrated in human flesh.

Brave Thomas

Here we are, back to one of the most preached texts, ever. And Thomas is here again, poking at our assumptions and asking all of the questions. In my mind Thomas is not “Doubting Thomas” but “Brave Thomas.”

The first time Thomas speaks is in John 11, when Jesus’s close friend Lazarus has died. The disciples do not want to return to Judea, because the disciples knew the town wanted to stone Jesus there. Thomas says bravely not only should Jesus go but also, “Let us also go, that we may die with him. “

This is doubly brave of Thomas, if indeed Thomas’s title “Twin” comes from the fact that he looks like Jesus’s Twin. (We don’t know, if Thomas is actually a sibling of Jesus, or any other disciple or if he looks like Jesus, but it is interesting that he is called Twin throughout the narrative) If Thomas looks like Jesus, this means he is putting himself doubly in danger by promising to go to Judea with him.

And this carries even further implications, because Thomas was not locked in the room with the scared disciples, when Jesus appears. It is very clear that Thomas does not like to stand around and wait for things. But again, if he looks like Jesus and is walking around after Jesus is crucified, he should be the most frightened disciple of all. Even if he just looks like another of the disciples, it’s pretty dangerous for him to be out and about during this tenuous time. This clearly does not bother Brave Thomas who eschews hiding in a room–and misses Jesus’s first appearance. 

Then Thomas asks for the same thing his friends, the other disciples got, a chance to see Jesus. And it is little wonder, that he says he wants to not only see Jesus and see him eat (to prove he is not a ghost), but really he wants to touch Jesus’s wounds. He wants to witness to the pain of his friend and teacher Jesus. 

Brave Thomas, wanting to fully know how his teacher was wounded, before he believes he is alive. Jesus appears and says “Peace be with you” and invites Thomas to do what he wants “Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe.” John 20:26-27 Thomas is not recorded having done any of that. He said he wanted to touch to believe, but apparently seeing was enough to believe. He goes into full confession mode and says “My Lord and my God!” John 20:28

Thomas is brave enough to face the consequences of following Jesus, more than once. And brave enough to admit he was mistaken about Jesus being dead and gone. And brave enough to declare his faith. So rests my case for calling Thomas, the twin, Brave Thomas.

Finally, an addendum. Jesus blesses those who believe without seeing, but note, John goes on to say Jesus performed many more wonders to get his disciples to believe. This line about believing without seeings seems to be a blessing to US the readers. For Jesus goes all out to convince his disciples so they might apostle and witness appropriately. The onus of believing without seeing lies on us, for “these are written so you might believe” John 20:31, which we can take as invitation to celebrate Easter all over again, as the disciples were able to.

Maundy Thursday

Jesus Christ
I think about how
Bread is shared
the Crusty Full flat breads
That are more easily shared with
a quick tearing among friends for
Tapas

I think of how
Sharing is entrenched
In Christ’s ministry
of how Jesus spent
his last moments
Sharing food
and Prayer

The gentle
voices of how
to survive
this moment
come across
this very moment
and people say
Volunteer

Find a friend
a community
in Need

And I think
Of how
When You Return
Ever Knee
Shall Bow
Because
You will return
As you Left
Serving
On Your

Knees
Gardening
Washing Feet
Healing
Greeting Children
Praying
So we will all Kneel
To Serve
Beside you

The Mandate
Command–is not necessary
In stark contrast to law and order

The reign of Christ will come
through mercy
and Love

Love and mercy you
Say
and you will feed us
And we will
throw our doors
Open wide

Maybe it’s Agape Thursday
Or Hesed Thursday
But sure
Maundy Thursday
For Now
Holy Spirit
Come!

Feel free to use/adapt/share with credit to Pastor Katy Stenta “KatyandtheWord”

Thy Kin-Dom Come

I don’t want to live
in a world
Where we live out
imprisoning
and killing
immigrants
innocent
and guilty
side by side
Why they cry out
for water

I don’t want to live
in a world
where
the loneliness
of those in power
manifests
in intimidation
betrayal
and
empty promises

I don’t
want the Palm Sundays
of Protest
to End in the
Fridays
of Violence
where
we think

Sacrifice is
the only answer

I don’t
Want us
to Cry out
“my
God
MY GOD
why…

Why have
You abandoned
Me?”
Feeling the
Hell of
Divine
absence

I don’t
want to
live out
empty
Saturdays
Of Mourning
Where there
is absolutely
no right
word of
comfort to Say

But I do
Want
the resurrection
of community
Where
White people
Learn
Listening
and Community
And Solidarity
for Real this time

I do want the
Apostle-ship
Of the Women
To be
whispered

At Dawn
And for the
Empires
To topple
at the truth

And I do
want the
Church
To be
Alive
and well

Not in pews
Or choirs
But in

Shared Meals
and understandings
Beyond denominations
And accountability
Liberation
And Mission
in the Neighborhood and Beyond

I want to
meet Jesus
And God
in the gardens
And for
the Divine to remind us
That all the
Seeds that we are
Planting Count

(Even the ones that don’t bloom)
And that
God is tending
some to produce
Resurrection
Harvests
Beyond
All Imaginings

And I
Want to
Remember

That Chuffing
Off
the Offal
Is Ok
And that
Jesus
will Rise
Again

And he
Will Kneel
in the Garden
To Plant
And so
Of course

We will kneel
Next to him

In solidarity

And so
With
the Holy Spirit
Whispering
Encouragement
In My
Heart
I walk
Towards
a Kin-Dom
Now.

Feel free to share/adapt/use with credit to Pastor Katy Stenta “KatyandtheWord”