When in Doubt: Peter’s Denial #worship and #liturgy resource, including Communion

Prayers & Liturgy written by Rev. Dr. Barb Hedges-Goettl, all available for use with credit.

More resources for Lent available here.

lent

John 18:12-27 and Psalm 17:1-7

Prayer of Great Thanksgiving

One: The Lord be with you.

Many: And also with you.

Lift up your hearts.

We lift them up to the Lord.

Let us give thanks to the Lord our God.

It is right to give our thanks and praise.

O God, since speaking Creation into being,

you have spoken openly to the world.

You teach your people wherever they come together.

You do nothing in secret.

You speak aloud rightly to all who would hear,

You use the testimony of those who hear what you say.

Sometimes, we are able to testify to your love and your works.

At other times, we are not even sure we know you.

At times, belonging to you is a joyful affirmation.

At other times, belonging to you is more of an accusation.

We doubt our ability to stand with you when danger arises,

We are immobilized by our doubt.

But your faithfulness and love are not dependent on us.

You proclaim them regardless of our feelings and participation.

When our commitment is in doubt, your commitment is sure.

When we deny your claim on us, you claim us still.

You act with justice and mercy to redeem all creation.

In everlasting love, you choose your people as your own.

Hearing our cries of fear and doubt,

you deliver us from the house of bondage.

Loving us still, you make us heirs with Christ of the covenant.

Like a mother, you do not forsake your nursing child.

Like a father, you run to welcome your prodigals home.

ALL: You are faithful still.

Despite our unfaithfulness,

in spite of the moments when we deny you,

you claim us.

You sent your Son: born to among us as one of us.

He lived among us, full of grace and truth,

your servant and the servant of the people you created,

speaking and healing, leading and comforting.

He was crucified, one person dying for the people;

he rose from the dead, conquering death and evil,

and all that separates us from you and from each other.

He promised the full coming of your Kingdom,

and emboldened those he left behind to walk and witness to your way.

We praise you for your great and glorious work,

joining our voices with all who came before us—

prophets and martyrs, disciples and followers,

and with all the people belonging to you in every time and place,

who forever sing the glory of your name.

Holy, holy, holy Lord, God of power and might,

heaven and earth are full of your glory.

Hosanna in the highest.

Blessed is he who comes in the name of the Lord,

speaking openly so all may hear.

Hosanna in the highest.

O God, send your Holy Spirit upon these gifts of bread and cup,

that they may be for us the body and blood of your Son,

joining us to him and to you and to one another.

May your faithfulness inspire our faithfulness,

making our witness potent and powerful,

enabling us to testify to being your people,

who are called to proclaim and practice all that Christ said and did.

We pray the only way we can—

through Christ, with Christ, and in Christ,

by his power, grace and mercy.

We pray in the only unity that holds:

in the unity of the Holy Spirit.

We pray to you, the only one worthy of glory and honor;

all glory and honor are yours, almighty God,

now and forever. Amen.

Prayer After Communion

Lord, we thank you that we belong to you even when we are not sure.

May this bread and cup be for us tangible evidence of our relationship to you,

showing us your call and claim on us individually

and as the church, your body.

May we offer bread and body, cup and service, to your people,

carrying them and their burdens as you have carried us.

Potential hymns:

Ah, Holy Jesus
Before the Cock Crew Twice

Bitter Was the Night

Christ, the Life of All the Living

Guide me Ever, Great Redeemer/Guide me, O Thou Great Redeemer

Here, Lord, We Take the Broken Bread

My Song is Love Unknown

O Love, How Deep, How Broad, How High

O Love That Will Not Let Me Go

O Sacred Head Surrounded/O Sacred Head Now Wounded

Psalm 31:9-16

Sharing Pascal Bread and Wine/Shadows Lengthen into Night

This is The Night. Dear Friends, The Night for Weeping

‘Tis Finished! The Messiah Dies

What Wondrous Love is This  

When My Love to God Grows Weak

When We Are Tempted to Deny Your Son

Potential art

Jesus Before Caiaphas   http://www.pitts.emory.edu/dia/bridge.cfm?ID=450

The Denial of St. Peter (Carvaggio, Baroque period)

https://honorsartatthemet.ace.fordham.edu/files/original/2425ce4528557ba00b62e31482fde4e9.jpg

Denial of St. Peter by Adam de Costner (this one may be here > once; this is better image)

https://www.google.com/search?q=The+Condemnation+of+Christ+and+the+Denial+of+Saint+Peter&tbm=isch&tbo=u&source=univ&sa=X&ved=0ahUKEwiqvrugjJrZAhVhw1kKHee9DCMQ7AkIXw&biw=1242&bih=535&safe=active&ssui=on#imgrc=6HtF3_kMJLdxHM:

The Denial of St. Peter c. 1623

https://collections.artsmia.org/art/1886/the-denial-of-st-peter-gerrit-van-honthorst

Peter Denies Jesus But Receives God’s Forgiveness

https://hopestreamradio.com/peter-denies-jesus-but-receives-gods-forgiveness/

Peter About to Be Struck in Front of the High Priest Annas

https://en.wikipedia.org/wiki/Sanhedrin_trial_of_Jesus#/media/File:Jes%C3%BAs_en_casa_de_An%C3%A1s_Museo_del_Prado_Jos%C3%A9_de_Madrazo.jpg

The Repentant Peter (El Greco)

https://www.wga.hu/support/viewer/z.html

Peter Denying Christ (Rembrandt)

http://www.abcgallery.com/R/rembrandt/rembrandt5.html

Denial of St. Peter ( (Tournier)

https://www.wga.hu/frames-e.html?/html/t/tournier/denial.html

Condemnation of Christ and the Denial of St. Peter

https://www.google.com/search?q=The+Condemnation+of+Christ+and+the+Denial+of+Saint+Peter&tbm=isch&tbo=u&source=univ&sa=X&ved=0ahUKEwiqvrugjJrZAhVhw1kKHee9DCMQ7AkIXw&biw=1242&bih=535&safe=active&ssui=on#imgrc=oCUme6ZMInYDZM:

Diatessaron (conflated gospels) Denial of Peter

https://www.google.com/search?q=The+Condemnation+of+Christ+and+the+Denial+of+Saint+Peter&tbm=isch&tbo=u&source=univ&sa=X&ved=0ahUKEwiqvrugjJrZAhVhw1kKHee9DCMQ7AkIXw&biw=1242&bih=535&safe=active&ssui=on#imgrc=tdOmyW4Y5w2bDM:

Contemporary version Denial of Peter

https://www.google.com/search?q=The+Condemnation+of+Christ+and+the+Denial+of+Saint+Peter&tbm=isch&tbo=u&source=univ&sa=X&ved=0ahUKEwiqvrugjJrZAhVhw1kKHee9DCMQ7AkIXw&biw=1242&bih=535&safe=active&ssui=on#imgrc=rsUOQtmJQwY7CM:

Another contemporary version

https://www.google.com/search?q=The+Condemnation+of+Christ+and+the+Denial+of+Saint+Peter&tbm=isch&tbo=u&source=univ&sa=X&ved=0ahUKEwiqvrugjJrZAhVhw1kKHee9DCMQ7AkIXw&biw=1242&bih=535&safe=active&ssui=on#imgrc=3K8T8EwYH0ydCM:

Church of St. Peter/Gallicantu. Jerusalem

https://www.google.com/search?q=The+Condemnation+of+Christ+and+the+Denial+of+Saint+Peter&tbm=isch&tbo=u&source=univ&sa=X&ved=0ahUKEwiqvrugjJrZAhVhw1kKHee9DCMQ7AkIXw&biw=1242&bih=535&safe=active&ssui=on#imgrc=shpcvwX7WpmwxM:

Contemporary Metal Sculpture at Church of St Peter/Gallicantu, Jerusalem

https://www.google.com/search?q=The+Condemnation+of+Christ+and+the+Denial+of+Saint+Peter&tbm=isch&tbo=u&source=univ&sa=X&ved=0ahUKEwiqvrugjJrZAhVhw1kKHee9DCMQ7AkIXw&biw=1242&bih=535&safe=active&ssui=on#imgrc=b2dmi82lx0YCDM:

Contemporary clay sculpture, Church of St. Peter/Gallicantu, Jerusalem

https://www.google.com/search?q=The+Condemnation+of+Christ+and+the+Denial+of+Saint+Peter&tbm=isch&tbo=u&source=univ&sa=X&ved=0ahUKEwiqvrugjJrZAhVhw1kKHee9DCMQ7AkIXw&biw=1242&bih=535&safe=active&ssui=on#imgrc=68IZNHGVFmaUBM:

Peter After His Denial of Christ

https://www.google.com/search?q=The+Condemnation+of+Christ+and+the+Denial+of+Saint+Peter&tbm=isch&tbo=u&source=univ&sa=X&ved=0ahUKEwiqvrugjJrZAhVhw1kKHee9DCMQ7AkIXw&biw=1242&bih=535&safe=active&ssui=on#imgrc=FbtLo-z-XdTuMM:

Denial of St. Peter (Renaissance)

https://www.google.com/search?q=The+Condemnation+of+Christ+and+the+Denial+of+Saint+Peter&tbm=isch&tbo=u&source=univ&sa=X&ved=0ahUKEwiqvrugjJrZAhVhw1kKHee9DCMQ7AkIXw&biw=1242&bih=535&safe=active&ssui=on#imgrc=vhurCdiQ7H0g_M:

St. Peter’s Repentance

https://www.google.com/search?q=The+Condemnation+of+Christ+and+the+Denial+of+Saint+Peter&tbm=isch&tbo=u&source=univ&sa=X&ved=0ahUKEwiqvrugjJrZAhVhw1kKHee9DCMQ7AkIXw&biw=1242&bih=535&safe=active&ssui=on#imgrc=rPRmbme3q4YHqM:

Black & white contemporary line drawing

https://www.google.com/search?q=The+Condemnation+of+Christ+and+the+Denial+of+Saint+Peter&tbm=isch&tbo=u&source=univ&sa=X&ved=0ahUKEwiqvrugjJrZAhVhw1kKHee9DCMQ7AkIXw&biw=1242&bih=535&safe=active&ssui=on#imgrc=Bwqkw2ybmpNUwM:

The Cock

https://www.google.com/search?q=The+Condemnation+of+Christ+and+the+Denial+of+Saint+Peter&tbm=isch&tbo=u&source=univ&sa=X&ved=0ahUKEwiqvrugjJrZAhVhw1kKHee9DCMQ7AkIXw&biw=1242&bih=535&safe=active&ssui=on#imgrc=P7yyfRA986FvXM:

Third Denial (Tissot)

https://www.google.com/search?q=The+Condemnation+of+Christ+and+the+Denial+of+Saint+Peter&tbm=isch&tbo=u&source=univ&sa=X&ved=0ahUKEwiqvrugjJrZAhVhw1kKHee9DCMQ7AkIXw&biw=1242&bih=535&safe=active&ssui=on#imgrc=FcppgOxJYMjxyM:

Denial of St. Peter (Preti)

https://www.google.com/search?q=The+Condemnation+of+Christ+and+the+Denial+of+Saint+Peter&tbm=isch&tbo=u&source=univ&sa=X&ved=0ahUKEwiqvrugjJrZAhVhw1kKHee9DCMQ7AkIXw&biw=1242&bih=535&safe=active&ssui=on#imgrc=WK7ab8w-zw-A8M:

Passion of Jesus

https://www.google.com/search?q=The+Condemnation+of+Christ+and+the+Denial+of+Saint+Peter&tbm=isch&tbo=u&source=univ&sa=X&ved=0ahUKEwiqvrugjJrZAhVhw1kKHee9DCMQ7AkIXw&biw=1242&bih=535&safe=active&ssui=on#imgrc=LJ8_HD4vfPZQWM:

Tasting #God

I look over as I raise my glass, the bread has been swallowed individually, because we are all individuals in Christ, and there is Westley, 7 years old and dead serious.

“This is the blood of the New Covenant, Friends, drink ye all of it” I pronounce. Westley holds his cup as steady as he can…and then he drinks it and we drink it.

And Westley tastes God.

Watching my autistic son take communion, being soothed by its ritual, experiencing the taste of the liturgy in community in a way the wordy-words of the sermon and even the half-warbled hymns from his throat doesn’t.

Westley loves church, because he knows he is loved. He knows he is accepted. Working on body language, empathy & instinct, Westley will run from the room if he feels unwanted. He knows. This little boy who doesn’t sit, not even in front of his beloved electronics without fiddling or bouncing or squishing. Sits solemnly throughout service. participating not just with the community, but as a part of it.

But this is his church, this is his space, he is growing up here. And for a little boy who has a lot of trouble speaking and understanding words, the bread and the cup (grape juice) speak to him.

For Westley, Communion is community, its love, its ritual, its sensational in all the right ways. Communion is the taste of God, the one-ness with humanity. Seeing Westley take Communion is holy ground, because we ask God to be present, and miraculously, God is there. God is in the little boy who carefully picks his bread from the platter, and eats it, waiting for the cup to be raised, so we can drink it, as communion.

 

Links of Prayer: Narrative Lectionary for Lent

Links of Prayer Resources for Lent.
A broad number of prayers from a variety of pastors/denominations. All variations of theology and kinds of prayers were accepted to show the vast richness of God’s work.
 These prayers are meant for personal spiritual practice or for congregations who follow the narrative lectionary.
They include a Call to Worship/Opening Prayer, Prayer of Confession, Assurance of Pardon, Communion Prayer, Prayer of Dedication/Offering and Some are Paired Psalm-Prayer Station Guide by Rev. Shea Zellweger
Feel free to use/edit. Credit to the original author (i.e. based on prayer written by XXX) appreciated.
March 1st Ash Wednesday by Rev. Mary Austin
March 5th The Good Samaritan by Rev. Dr. Robyn Provis
March 12th The Lament Over Jerusalem by Rev. Courtney D. Arntzen
March 19th Lost Coin, Lost Sheep, Lost Son by Rev. Mike Williams
March 26th Rich Man and Lazarus by Rev. Tracy Spencer-Brown
Apr 2nd Zacchaeus by Rev. Katy Stenta
Apr 11th Triumphal Entry/Palm Sunday by Rev. Jeanne Gay
Apr 13th Last Supper by Rev. Amy Fetterman
Apr 14th Crucifixion by Rev Lee Ann Higgins
      Good Friday Liturgy of the Nails http://wp.me/p2rhxZ-25W
Apr 16th Resurrection/Easter by Rev. Dr. Barb Hedges-Goettl

#rejectedsermontitles: we are cannibles! #Jesus=bread of life

Many thanks to Mihee Kim-Kort who discussed the scripture with me for This Everyday Holy Blog which is at the base of this sermon

John 6

Eating as an act is interesting, it is something every human has to do to stay alive.

Ever have a really good meal. The kind where you sit around afterwards and dissect what it was you loved about it? Almost reliving the meal and sharing with one another.

If I were God I probably would have made all food the same, to fit our needs. Here humans is grass, eat it and be nourished. Boom! Done! You are full, but Jesus promises not to just fill us up with some kind of food, but to nourish us in a new way.

But our God instead creates a myriad of flavors for us to try. In fact there are so many that eating a meal with another person creates a special kind of fellowship.

So, we all eat together, and then afterwards we can dissect the meal together. Talking about what was good, and sharing in that experience. We are in essence eating one another’s experiences and sharing into it.

What fills me up, and what I need is probably different than what you need (for instance I am a vegetarian and have been since the womb, meat made my mother feel ill). My husband would state that meat is necessary to meet his needs. What Jesus offers us is not just sufficency, not just enough to feed the whole world, but the right kind of food for you and for me. The food is different, but the experience is uniting. This is why our God is the God of justice because She meets us where we are and leads us to where we need to go.

Jesus is a prime example of that in his ministry, meeting people wherever they are: being stoned, up a tree, by a well even on a cross (if you are a follower of my blog you may notice this as one of my themes). Jesus meets us where we are.

But if you think about it, meal time is the epitome of what it is to experience church. It is to experience the Holy Spirit moving, each in our own way, and then sharing that experience. Ideally, Worship would be like a GREAT meal, where each of us imbibe in worship and then sit down together and talk about which instance of experiencing God–reliving it for others and inviting them to consume that experience with us. We, in that instant, become the Body of Christ. Thus making us cannibles: Eating Christ and Each Other over and over again.

Only God could set up Worship so that shared experiences and differential understandings of scripture and worship could actually DEEPEN our understanding of God.

Let’s Eat!

Great Thanksgiving / #communion #prayer #breath #taste and #word of God

The Lord be with you.
And also with you.
Lift up your hearts.
We lift them to the Lord.
Let us give thanks to the Lord our God.
It is right to give our thanks and praise.

il_340x270.469278460_jw8p

It is truly right to give our thanks and praise
to our Lord God, who breathed life into us
Let us now breathe out praises
God, who spoke the Word to us, and that word is
Hope, Life, and Peace incarnate.
So that all might taste God in the breaking of Christ’s body,
and the spilling of Jesus’ blood.
So we might all taste and see that God is good

Holy Spirit, holy breath move once more among us
that the bread we break and the cup we bless
so this may be a kingdom meal
so we are nourished by Christ.
Unite and repair all brokenness
in communion
Grant this to be a communion celebration
among us
and within us
and throughout the world we pray in Christ’s Holy Name.

I #believe in #miracles, and other weird #Christian things…

http://bible.oremus.org/?passage=Matthew+3:1-12&vnum=yes&version=nrsv

Ps. 2:7-8

7I will tell of the decree of the Lord: He said to me, “You are my son; today I have begotten you.

8Ask of me, and I will make the nations your heritage, and the ends of the earth your possession.”

baptism of the Lord

Brownson says that Baptism is not Salvation, but the promise of salvation. It is the faith in that promise, it is the acknowledgment that our God is a Promisekeeping God

Baptism particularizes the promise that God makes to the world.

Why?

God promises to love the world, to take care of it, to save it.  Baptism, adopts us into that promise, particularizing it into us…embracing us into the reality of Jesus Christ, making us part of it all…We are all children of God in general, baptism, makes us each children of God as individuals; Matt 28:19-20 baptize them in the name of the name of the Father, Son & Holy Spirit and teach them my commandments, and I will be with you always..making us effectively related to God (effectively changing all our last names to be Jesus Christ). Hence my name becomes Katy Jesus Christ–thus I become part of the body of God!

babies-diverse_istock_000010072649large1

Every single baby that is born is a miracle. Babies being born are so,

so miraculous…child-of-god

but your baby being born is a PARTICULAR miracle…Right? I mean all babies are amazing, but your baby (whether its yours, your friends, your child’s baby, if you have ownership) is SUPER-EXTRA AMAZING..because its your particular baby. Baptism is special for that same reason.

Baptism…and Communion are sacraments…for Presbyterians there are two such sacraments; which are another weird thing that Christians do.

That’s what makes a sacrament, a sacrament in the Presbyterian church a sacrament is that which Jesus enacted, commanded and then promised particular presence during…

This is my body broken for you…this is my blood of the new covenant

SONY DSC

That’s after all, what a miracle is…its seeing God’s particular presence in a particular circumstance, its when you don’t know how or when things happen, but they do, through God’s presence. Its different than magic, which is when you explain the unexplainable….Miracles are about grace-filled instances which happen through God making connections that we might not expect

Ever time we practice communion or baptism, God promises to be particularly present. God is present and loves us all the time, but the fact that God promises to be particularly present with these moments …make them miracles

Like a roof that needs to be fixed, and suddenly a bequest appears that covers it….like a lesbian couple who end up not getting married at the church but force the governing board to extend welcome to such a wedding…like having way, wayyyy too much work to do and suddenly a snow day gives you the extra time you need.

These moments are miracles, places where our humanity is insufficient, and yet God’s presences helps things to work out….

These moments are the difference between Spirituality & Religion

Spirituality is talking about who God is…and what God does in general…a generalized understanding of God and how it effects spiritual life. Spirituality is good…its practiced by most people, even those who don’t go to church.

Religion is (nothing more & nothing less) than the practice of God’s presence, the practice of miracles. The practice of seeings where God is present, participating it and then telling others about it. It is through this practice that we are joined together. We recognize and practice God’s presence, together.

body-of-christ

Its just like practicing family–practicing family can be as easy as having dinner together…you plan the dinner together, experience the dinner together and then discuss how dinner went (maybe with people who aren’t even your family)…Each of those steps are within the practice of the miracle that is family…

So too is communion…we prepare for communion declaring what it will be (how it binds us to God and eachother), then we practice it together, then we discuss how it went and what it means for our future…in this we practice the miracle of God’s presence. We do this every time we talk look for/experience/witness to God’s presence in our lives….

Let’s go practice some miracles….

(thanks to Barb Hedges-Goettl for the theology of Christ’s transformative presence in communion)

Ash Weds: Narrative Lectionary Here’s what we’re doin’ tonight!

sheep

Ash Wednesday March 5, 2014

Psalm 23: King James Version

Call to Worship

23 The Lord is my shepherd; I shall not want.

He maketh me to lie down in green pastures: he leadeth me beside the still waters.

Repentance: Confession and Creation of the Ashes (writing and burning of our sins)

He restoreth my soul: he leadeth me in the paths of righteousness for his name’s sake.

Silent Contemplation

Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.

Communion:

Thou preparest a table before me in the presence of mine enemies:

The Lord be with You

And Also with you

Lift Up Your Hearts

We Lift Our Hearts to the Lord

Let us give thanks to the Lord our God

It is right to give our thanks and praise

Epliclesis Prayer (Jesus you are the good shepherd who lays down his life for the sheep. You laid down your life, to take it up again of your own accord. So you taught long ago, and now the ears to hear and the hearts to understand. Send your Holy Spirit upon these elements so we might be further shepherded into your flock we pray in your most Almighty name. Amen)

The Lord’s Prayer

Our Father, who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done, on earth as it is in heaven, give us this day our daily bread, forgive us our debts as we forgive our debtors and lead us not into temptation but deliver us from evil, for thine is the kingdom and the glory and the power forever.

Bread  & Cup:

(Friends, Christ has set the feast for us, we are invited to come and eat. For on the night that Jesus was betrayed, he supped with friends and he took the most common of foods he gave thanks and broken it and said this is my body broken for you, do this in remembrance of me. And after they were done and were fellowshipping with one another in the same way he took the cup and said this is the blood of my new covenant spilled out for you–for Jesus was shepherd and the lamb, we still don’t know how–and Jesus promises whenever we eat this bread and drink this cup with renew this covenant and remember his death until he comes again. Come let us celebrate this communion with one another.)

Ashes

Thou anointest my head with oil; my cup runneth over.

Benediction
Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the Lord forever.

Please support my writing: Katy’s Doctorate in Ministry in Creative Writing at Pittsburgh Seminary. For Word versions of the Liturgy email me at Katyandtheword at gmail From Lament to Hope Full Resources

Prayers and Liturgy by Pastor Katy Stenta who is the solo pastor at a bigger on the inside church in Albany, NY and enjoys reading fantasy, soaking up sunshine, playing with her three sons and visiting her husband at his work, the library.

Why do we have these buildings for God?

Solomon built a temple, because he knew he couldn’t contain God.

Ironic as it is….

The Temple is empty, except for the 10 commandments, so that all the priest, and elders and leaders and everyone important can come into the temple for its dedication.

And the moment they call on God (we would call this the Prayer of Illumination) God’s Cloud fills the entire temple

And when the priests came out of the Holy Place,a cloud filled the house of the Lord, 11 so that the priests could not stand to minister because of the cloud, for the glory of the Lord filled the house of the Lord. 1 Kings 8:10-11

God is all that is in the temple! The temple wasn’t big enough to hold God, yet God filled it! That’s why it wasn’t about limiting God, but noticing how infinite God is.

This is (one) story of how God came to dwell on Earth.

Another is Jesus

Another is Communion

Another is baptism

Another is us–the people, the body of Christ, Christ’s promise that whenever we gather in his name, he’ll be present.

With Christ, God was invited to be present in church, but not just in the building but in our very relationships.

God Gives Enough Bread

Right after Jesus Christ Feeds a Billion people (slight exaggeration) with some crumbs of bread and fish oil (again hyperbolically speaking)….* He then speaks of himself as the bread of life. One where he references the story of Moses, God and Manna… An often overlooked piece of this story is when they gather the bread (Ex: 16:17-18)
” The Israelites did as they were told; some gathered much, some little.18 And when they measured it by the omer, the one who gathered much did not have too much, and the one who gathered little did not have too little.Everyone had gathered just as much as they needed.” Here we have another miracle, just like the fishes and the loaves story, where everyone has enough to eat. It doesn’t matter how much they actually gathered, God provides.

In a Spiritual not religious world, I find this immensely comforting. In a world obsessed with Work (see this great: work as the new religion article here), in a world where expectation are often viewed as entitlement, in  world where “doing” things is more important than “being” things (ministry of presence, anyone? anyone? Bueller?)

Churches too often fall into the sin of work-righteousness: that’s the sin where you think what you do is more important than what God does for you, its the one where Pride literally goes before fall–from grace**. It is why church’s tend to emphasize programs instead of people, and quantity over quality of relationships. (As my mom says, better to be a great small church than the Mall of Churches where we try to do everything).

So here’s the deal. Going to church does not mean that you have more access to God. What going to church should mean is that you are willing to support one another for God, that you want to journey with others to God, that you prioritize your relationship with God and others and that you want praising God to be a thing you regularly do in your life.

God promises that there is enough nourishment, enough measure for each of us.

And God also promises that one day we will have enough, we will be nourished. One day we will be full

***

When my grandmother was incommunicative from a fall, she also didn’t want to eat. Without, her (or our) consent the hospital put a feeding tube in

.

 

Here’s the thing, I believe that there may be a time when an older person doesn’t feel hungry anymore. Its not that they are starving (which truly is a horrifying image, which is why I think the hospital put the feeding tube in). No one wants to starve grandma. But I don’t think my grandmother was starving, I think she was full, full of life, nourished by God and done with what she wanted to do. She had, had her measure. And her years were different than my grandfather’s (who had died some years before), but although they worked a different amount of time, like the Hebrews, each of them got their measure of life. At times, I think we feel like people (especially children) didn’t get their full measure, how could they when their time was so different? But, somehow, God promises that they did. And so maybe people are accessing God differently, I know my parents weren’t following twitter, reading fantasy and publishing blogs as a part of their spiritual lives, but it doesn’t make my measure any more, or any less, than other people of faith.

So why church? Because its another way for us to find community and nourishment, when so often our shares seem to be different than everyone else’s, church means we get to share in the measures of faith others have, instead of just depending, worrying, keeping up with our own. It frees us to be varied and unique, to be communal and sharing in our measures of faith. So church then becomes part of our relationships , instead of a measure of our faith….

*despite the hyperbolic Katyisms, I totally believe this miracle actually took place…

**look, look I used literally correctly!

Holy Complaining Batman @unvirtuousAbbey

And so, God gave us complaining. As we look at the Hebrews in the desert, we notice they do a lot of complaining. Here they are, stuck in the desert, and they are hungry. So they complain, they grumble, they mummer, they complain. They realize that they are truly on their own now, they are free (through God), and in that freedom they are responsible, so they start to complain, they cast blame on their leaders Aaron and Moses (which, as Moses points out, means they are really blaming God)…

There are two kinds of complaining in the world. The overwhelming negative complaining……and then there’s the kind of complaining that bonds us together, the kind that makes us feel like a family.

When I was in College, my second week of Freshwoman year was 9/11. Through it I found lifetime friendships, and from that suffering we embraced one another, had giant sleepovers (because we couldn’t sleep in our parents room even though that’s what we wanted to do), and gave out hugs freely. This was my first, and best interaction at Oberlin. Immediately my friends and I’s motto started to be “always room for one more” causing us to continually scoot back and open up our table to the outsiders…and it mostly remained our motto (even for those who were so socially inept they had trouble even among us nerds and dweebs, although granted, THAT was difficult)

This kind of suffering bonded us together, because we walked with each other and felt some measure of the same horror that the other felt.

When my sister was joining a sorority, I was partially fascinated and partially horrified, here these kids were, afflicting one another so that the new group could “bond” thru shared suffering. That is how powerful suffering was..(my sister started to stir rebellious talks of decency and rights and never did make the soriority).

Its scary, but it also shows us how God utilizes complaining to ease our suffering and bond us together. I believe that God does not cause our suffering, I believe there is REAL and present evil at work, but I believe God suffers with us. I believe that she gave us Christ to witness, endure and walk with us in that suffering, and I believe that complaining can be a way to bind our concerns.

So when the Hebrews Complain, their surface complaint is that they are hungry, their real complaint is that they are free, that they are concerned, that they are facing the unknown and that they feel like no one is with us….

This shared experience, the whole community grumbled… is exactly what makes them not alone in the world. Because they are all complaining about the same thing, they start to coalesce , coming together as a true community and group–not one that is just universally oppressed, as they were in Egypt, but as a community that has to work together to survive and thrive, one that has to practice cooperation and trust (Truly this is why church is so important)

This is why Grumpy Cat is so popular, because he is voicing complaints that different communities can relate to! (in a caustic and snarky way), but that kind of complaining becomes confessional–we think hey, I feel like that too!

That is why we have Confession, that is why we have Joy and Concerns, because God gives us the opportunity to Open our Mouths, to admit when we feel like we are running on empty, that we are malnourished, and yet burdened, that we are expected to take on heavy loads, when we are at our limit.

And then, God does what we don’t expect.

God doesn’t condemn our complaining, mark it as sin, and then wash our mouths out with soap for our disrespect.

Instead he fills our mouths with food, so that we can’t complain. He fills our mouths with bread (living eternal bread through the communion with Jesus Christ), and meat, he fills our mouths with praise, giving us a chance to complain, helping us to come together as a community through that shared experience, and then gifting us with enough nourishment to sustain that community.

So come to church, complain (some), and share in each other’s crevices, so that they become not the cracks that make us fall apart, but instead the edges on which we grow!

PS for some Good Holy Complaining follow @unvirtuousAbbey on Twitter

Exodus 16:2-5

In the desert the whole community grumbled against Moses and Aaron. The Israelites said to them, “If only we had died by the Lord’s hand in Egypt! There we sat around pots of meat and ate all the food we wanted, but you have brought us out into this desert to starve this entire assembly to death.”

Then the Lord said to Moses, “I will rain down bread from heaven for you. The people are to go out each day and gather enough for that day. In this way I will test them and see whether they will follow my instructions. On the sixth day they are to prepare what they bring in, and that is to be twice as much as they gather on the other days.”

John 6: 30-33, 41-42

30 So they asked him, “What sign then will you give that we may see it and believe you? What will you do? 31 Our ancestors ate the manna in the wilderness; as it is written: ‘He gave them bread from heaven to eat.’[c]

32 Jesus said to them, “Very truly I tell you, it is not Moses who has given you the bread from heaven, but it is my Father who gives you the true bread from heaven. 33 For the bread of God is the bread that comes down from heavenand gives life to the world.”

41 At this the Jews there began to grumble about him because he said, “I am the bread that came down from heaven.” 42 They said, “Is this not Jesus, the son of Joseph, whose father and mother we know? How can he now say, ‘I came down from heaven’?”