This Here Flesh – katyandtheword

Sermon Series: Rest is Resistance

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f you use this series you must credit Tricia Hersey’s authorship and Book, as it is foundational for all of the work you see here. Please credit Tricia Hersey “Rest is Resistance” and Pastor Katy Stenta for liturgy.

Tricia Heresy
Founded the Nap Ministry, Information Here:
https://thenapministry.wordpress.com

You can become a Patreon for her work here: https://www.patreon.com/napministry

Can you encourage your congregation to rest? What is the culmination of this season? Is it going to be less committees? A period of prayer only? A shift to retiring/merging congregations? A decision to take every 4th or 5th Worship off to just rest? How can you be more sanctuary?

In some ways this work is the sequel to the Sermon Series This Here Flesh, if This Here Flesh is about Emobodied Liturgy (liturgy meaning the work of the people) then this is about, what do we do with our bodies, after we learn that they are in fact liturgy. (I am sure it works vice versa as well)

How are you going to model this in your Worship? Will you encourage pillows and blankets? Put moments for stretches in worship? Hopefully at least time to close your eyes and do nothing, to listen to the birds, music, to do nothing.

Cultivate rest–do what you can to encourage sleep, encourage Sabbath, sanctuary.

Who would come to Church if it was a place of Rest?

Less is more

Not because we need to work more, but because being is more important than doing

These Questions might help your preaching* But may be “too much” for your congregation, that’s ok, meet them where they are at. The political issues are real, try to address them as much as you can. Tricia Hersey talks a lot of being in the world but not of the world, this language works well in the church.

Buy at your local Bookstore or from the source: https://thenapministry.com
Or https://www.betterworldbooks.com/product/detail/9780316365215?shipto=US&curcode=USD&gad=1&gclid=CjwKCAjwg-GjBhBnEiwAMUvNW3E605Xb5Z3YQCU3VpR7G2ftkRkkrzY2V3zvbsuDueBktCjAIjipZxoCymwQAvD_BwE

Rest is Resistance: A Manifesto Book by Tricia Hersey

Week 1 “What would it feel like to be consistently rested?”p. 56
Come & Rest with Me
Genesis 1:27-2:3 So God created humankind^* in his/their image, in the image of God he created them;^*
male and female he created them.
God blessed them, and God said to them, ‘Be fruitful and multiply, and fill the earth and subdue it; and have dominion over the fish of the sea and over the birds of the air and over every living thing that moves upon the earth.’ God said, ‘See, I have given you every plant yielding seed that is upon the face of all the earth, and every tree with seed in its fruit; you shall have them for food. And to every beast of the earth, and to every bird of the air, and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.’ And it was so. God saw everything that he had made, and indeed, it was very good. And there was evening and there was morning, the sixth day. Thus the heavens and the earth were finished, and all their multitude.And on the seventh day God finished the work that he had done, and he rested on the seventh day from all the work that he had done. So God blessed the seventh day and hallowed it, because on it God rested from all the work that he had done in creation.
Psalm 46:10a Be still, and know that I am God
Notes

Week 2 “What does exhaustion look like for me?” p. 56
Broken Humanity: Scarcity & Hate
Hosea 5:15-6:6 I will return again to my place until they acknowledge their guilt and seek my face. In their distress they will beg my favor:
“Come, let us return to the Lord; for it is he who has torn, and he will heal us; he has struck down, and he will bind us up. After two days he will revive us; on the third day he will raise us up, that we may live before him. Let us know, let us press on to know the Lord; his appearing is as sure as the dawn; he will come to us like the showers, like the spring rains that water the earth.”What shall I do with you, O Ephraim? What shall I do with you, O Judah? Your love is like a morning cloud, like the dew that goes away early.Therefore I have hewn them by the prophets, I have killed them by the words of my mouth, and my judgment goes forth as the light. For I desire steadfast love and not sacrifice, the knowledge of God rather than burnt offerings.
Psalm 3:1-6 1 O LORD, I have so many enemies; so many are against me. 3 But you, O LORD, are a shield around me; you are my glory, the one who holds my head high. 5 I lay down and slept, yet I woke up in safety, for the LORD was watching over me. 6 I am not afraid of ten thousand enemies who surround me on every side.
Notes

Week 3 “What would it feel like to be consistently rested?” p. 56
Bounty
Psalm 34:8-10 Taste and see how good YHWH is! Happiness comes to those who take refuge in YHWH. Fear the Lord, you his holy people, for those who fear him lack nothing. The lions may grow weak and hungry, but those who seek the Lord lack no good thing.
Ecclesiastes 4:6 Better is a handful with quiet than two handfuls with toil, and a chasing after wind.
Notes

Week 4 “Who was I before the terror of the toxic systems? p. 56
(W)holistic Self
Psalm 127:7 In vain you get up early and stay up late, sweating to make a living, because God loves us and provides for us even while we sleep.
Isaiah 40:31 But those who wait for the Lord shall renew their strength, they shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not faint.
Mark 4:36-41 On that day, when evening had come, he said to them, ‘Let us go across to the other side.’ And leaving the crowd behind, they took him with them in the boat, just as he was. Other boats were with him. A great gale arose, and the waves beat into the boat, so that the boat was already being swamped. But he was in the stern, asleep on the cushion; and they woke him up and said to him, ‘Teacher, do you not care that we are perishing?’ He woke up and rebuked the wind, and said to the sea, ‘Peace! Be still!’ Then the wind ceased, and there was a dead calm. He said to them, ‘Why are you afraid? Have you still no faith?’ And they were filled with great awe and said to one another, ‘Who then is this, that even the wind and the sea obey him?’
Notes

Week 5 “What have you been told about your worth and existence?” p. 56
Worth and Blessedness
Isaiah 14:3-4 When the Lord has given you rest from your pain and turmoil and the hard service with which you were made to serve, you will take up this taunt against the king of Babylon: How the oppressor has ceased! How his insolence has ceased!
Psalm 62:1 In God alone my soul finds rest, for my deliverance comes from God, who alone is my rock, my salvation, my fortress: I will never be shaken.
Notes

Week 6 “How do you make space to transcend the confines of a system that prays to the call of ‘profit over people’?” p. 56
Grief & Healing
1 King 19:4-7 But [Elijah] himself went a day’s journey into the wilderness, and came and sat down under a solitary broom tree. He asked that he might die: “It is enough; now, O Lord, take away my life, for I am no better than my ancestors.” Then he lay down under the broom tree and fell asleep. Suddenly an angel touched him and said to him, “Get up and eat.” He looked, and there at his head was a cake baked on hot stones, and a jar of water. He ate and drank, and lay down again. The angel of the Lord came a second time, touched him, and said, “Get up and eat, otherwise the journey will be too much for you.”
Romans 8:22:26 ²²We know that the whole creation has been groaning in labour pains until now; ²³and not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly while we wait for adoption, the redemption of our bodies. ²⁴For in hope we were saved. Now hope that is seen is not hope. For who hopes for what is seen? ²⁵But if we hope for what we do not see, we wait for it with patience.26 Likewise the Spirit helps us in our weakness; for we do not know how to pray as we ought, but that very Spirit intercedes with sighs too deep for words. ²⁷And God, who searches the heart, knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.
Notes

Week 7 “Who do I want to be?” p. 56
Restoration & Liberation
Psalm 23:2 or Psalm 23:6 Surely Goodness and Mercy Psalm 23
John 14:(1-7)27 Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid.
Notes

Parenting Decolonization: Normalize not giving fuck what white folks think about how we get into spaces. Regal Picture of Toni Morrison with her gray hair pulled back in a black shirt with a purple sweater overlaying it. “The function, the very serious function of racism, is distraction. It keeps you from doing your work. It keeps you explaingin, over and over again, your reason for being. Somebody says you have no language, so you spend twenty years proving that you do. Somebody says your head isn’t shaped properly, so you have scientists working on the fact that it is. Someone says that you have no art, so you dredge that up. Somebody says you have no kingdoms, so you dredge that up. None of that is necessary There will always be one more thing.” Notice NO TIME AT ALL FOR REST in Racism, for ANYONE, Most of all the Black people and POC. (Toni Morrison was known for not giving her time to White Academia, because she was trying to save as much of it as possible, she got up super early before her family to write)

3 yo daughter, pointing to a broke toy: “We can fix it?” Me: Of Cours.” Her: “Why do we fix it?” Me: Umm..to make it work again?” Her: “No. Because we love it.” Me: *silently contemplates the theology my toddler just taught me* Posted by @Kylebeshears

Other Resources
Raising of Dorcas/Tabitha: Did She want to Get up?
4,000 Weeks
Doing Laundry While Drowning
This Here Flesh
Trauma Informed Yoga
Letters from the Ecotone: Ecology, Theology and Climate Change
The Quotidian Mysteries: Laundry, Liturgy And “Women’s Work”
More Memes/Notes that I am adding along the way

If you appreciate my work, please support my D. Min in Creative Writing. I am in my final year and raising money here: https://gofund.me/391febb1. I am more than halfway funded! Any amount $10-$200 helps. Receipts available!

A 1950s (?) Redhead luxuriating… reading a newspaper and drinking tea in bed. “They say follow your dreams..so I’m in bed. The signature looks like it is AHS

This Here Flesh Notes Ch 14 Memory

Ch 14 Memory Notes

“I hope when God brings heaven down, they bring with them the storytelling circles of old-that we would all gather around the fire listening to the ancestors, singing familiar songs. I don’t want to make it to the promised land if it means I forget the wilderness” p. 172

“Memory is frail. It requires a dictate touch, a tenderness…Sometimes it is only in the hands of another a memory of another that a memory can be fully encountered…This is the beauty of collective memory.” p. 174

“I think the whole Bible is predicated on collective remembrance. You have feast and fast days, storytelling’s and most conspicuously, the Eucharist. Z shared table and shared loaf. Take, eat, drink. The Christian story hinges on ceremony of communal remembrance.” p. 174

Road to Emmaus

“The truest memory is rarely the one that survives” p. 175

“Why do we need to remember truthfully? Because every untruthful memory is unjust memory, especially when it concerns relationships, fraught relationships of violence’ Miorslav Volf said, In this way, communal storytelling can be an act of justice.” p. 176

“When a person or group has no artifacts to reconstruct their stories, things slip away across generations. People slip away.” p. 178

“we must learn to create our own artifacts.” p. 178 White people have a lot of these, perhaps over and above storytelling

“Bible says Samuel erected a large stone so everyone would remember God had protected them.” p. 178

Hagar Genesis 16:13 The God who sees

“Traditionally, Western Christianity has replaced Christian habits of storytelling with singular and all-encompassing testimonies of a person’s conversion to faith. This is sad to me. We must recover a habit of very specific story exchange and shared memory if we are to have robust liberation.” p. 181

Belonging, A Prayer

God,

Sometimes, I confess,

I look at humans and say

REALLY?

Seriously.

And sometimes I keep my sense of humor

and say only humans…

Only humans can think up silly things like money and paperwork and Time and Countries,

(I mean how do those concepts even have meaning? They are very silly when you think about them too long)

And sometimes I think I don’t belong to humanity, or maybe humanity doesn’t belong to me.

And it makes me sad. And I don’t know where to turn.

And so here I am God, turning to you, because you promise I belong to you.

And maybe to the grass and the stars and the sea–even though I’m not really a nature child.

And secretly I think maybe I belong more to books and words and imaginary worlds that don’t even exist.

But either way, God. I guess we are figuring it out.

You, me, and this silly thing called humanity,

on this place called earth.

Good thing you made us with these things called jokes–

That I admit was a good idea on your part God.

My youngest made a good one yesterday.

Want to hear it? What do you call a bee that explodes in laughter?

Bee End.

Bee End, God,

Amen.

Please feel free to use/adapt/share with credit to Pastor Katy Stenta

Full This Here Flesh Liturgy

This Here Flesh Notes Week 9 Justice and Liberation

Ch 10 Justice

“Justice is different from violence and retributions; it requires complex accounting” p. 122

“Justice doesn’t choose choses dignity is superior. It upholds the dignity of all those involved, no matter whom it offers or what it costs.—there is no liberation without justice.” p. 123

“The freedom of God’s people did not occur in a vacuum. There were consequences. There was truth-telling. And there was a disturbingly costly justice.” p. 124

“Activism is the body of justice” p. 125

Habakkuk” In weariness and frustration, demanded God do something..the Christian story is the tensions between the promise of justice and liberation and the unjust and oppressive patterns in our daily lived experiences. “ p. 128-129

“Assata Shakur ‘Nobody in the world, nobody in history, has ever gotten their freedom by appealing to the moral sense of the people who were oppressing them’…They are parched and delirious, their memory of themselves tainted. Their only hope is the hear the voices of the marginalized hiding them back to the water—a mercy they will not immediately understand. It is not until they drink from the streams that the prophet Amos calls on to roll down like justice and righteousness that their withering sons regenerate, and they recognize that all this time, the problem was not that they were thirsty; it was that they were were cursed.” p. 129

Land and Justice are the same p. 132, 133 bc we all live here

Ch. 15 Liberation: Summation You deserve more than the despair that stalks your days. You don’t have to make a sound; just let the peace pass through your belly and be what you need it to be. p. 169

No notes, plan to reread

Full Liturgy Here

This Here Flesh Notes Week 7 Repair and Joy

Ch 11 Repair

“I think confession is liberation” p. 137

“dismantle their delusion of heroism or victimhood and begin to tell the truth of their offense, a sacred rest becomes available to them. You are no longer fighting suspend the delusion of self. You can just lie down and be in your own sling. And as you rest, the conscience you were born with solely begins to regenerate. “ p. 137

“confession alone…serves the confessor more than the oppressed.” p. 137

“Reparations are required…what has been stolen must be returned.” p. 138

even God themself is not too bold to undo the way things were meant to be, to show the most tragic and noble reparation” p. 138

“Sincere remorse” “apologize with grave specificity…look at me…describe what in you made you do it…I want your soul to write lie it was the back of God that was cut” AND “ask to be forged” p. 140

Forgiveness can grow slowly and unity/reconciliation can be slow and painful p. 141 (Black woman’s answer)
“I don’t know if liberation depends on our reconciliation with others, but I am certain it at least depends on our reconciliation with ourselves” peace with her body, protected her inflamed legs instead of enemies p. 144

Touch Christ’s Wounds?

Father’s recovery did not feel like triumph “you feel ashamed. It’s once you’re clean that you remember.” p. 145

“As we heal, the need for more healing becomes apparent to us. It is painful, but healing makes us better perceivers of what is still hurting.” pp. 145

Father has 1,000 scars that “welded his selfhood back down and delivered back to me. I am indebted to every mark.” p. 146

Ch. 13 Joy

“When your child chooses you…” p. 159

I think we were made to e delighted in. And I think it takes just as much strength to believe someone’s joy about you as it does to muster it all on your own.” p. 159

“I think when we give ourselves to play, the scope of ours lives expands.” p. 160

“After all, it is only in anticipation of sorrow that joy seems frivolous.” p. 161

“We become so used to bracing for the next devastation we don’t have time or emotional energy to rejoice. “ p. 161 “Some of us even begin to believe we are not worthy of pleasure or play.”

“You know it’s joy when you feel it in your entire body” p. 163 Great Grandma Hedges “built for fun”

“My gramma’s deepest experiences of joy come in moments when if feels as if something has been restored or renews. When repair happens, we must bear witness to it. Joy does that. IT trains us toward a spirituality that isn’t rife with toxic positivity but is capable of telling the truth and celebrations when restoration has indeed happened.” p. 165

Depressed, “it was not that my family wanted me happy; it was that they wanted me close. They didn’t wan for me the kind of sadness that alienates you.” p. 168

“Mine is a joy born not of laughter but of peace. That is okay. p. 169

Ezra 3:13

Full Liturgy Link

Week 6 Rage Notes

“fig tree was the private preface to the very public force of anger in the temple the face of injustice and exclusion, we meet a God of holy, premeditated, bodily, unapologetic rage.” p. 109

“What does it mean that Christ doesn’t just scream but also physically overturns tables? What does it mean that Christ doesn’t just lament the bare fig tree but damns it, leaving his followers with gaping mouth and no immediate resolution?” p. 109

“I like that GOd doesn’t play or talk nice to the hands of injustice.” “I can name very few instances (none, arguable) of a niceness in God, and yet this is the demand of the oppressor will always make of us. p. 110

“I’ve determined I will no longer settle for mere articulation of anger. I want to feel my voice shake and the warmth cree up up my spine.” p. 111

“I remember when I first read the psalmist begin God to break the teeth of his enemies…Anger expressed in the interior life is permitted to exist in its rawest and most honest form.” p. 113

“If you read the psalms, you’ll find no small number of them committed to rage. Calling for a creditor to seize money from the oppressors, begging for bones to broken, enemies to be wiped out, their descendants punished. These imprecatory psalms were a liberation to me because they finally told me the truth—that is, I belong to a God capable of holding the ugliest parts of my anger.” p. 113

Private anger doesn’t have to be public, but our wounds can be seen, and some anger, on behalf of the dignity of others can be justified p. 114

Justifiable Anger is amazing, but you have to have a care that it doesn’t turn to hate. Hatred should only be directed towards evil and not creation, very fragile and difficult to contain towards where its meant to be p. 114

Scream when you need to

Week 5 Rest Notes

To rest is a special kind of power”

Isaiah 30:15

“You say confess your sins.. Okay, and fair enough—but maybe I’m saved a little every time a I rest my eyes.” p. 148

“To cultivate habits of rest, we must discern what noise has found a way to penetrate our soul.” p. 150

“In this way the silence of God, which is so often mistaken for abandonment, may be a gift to those of us who cannot steady our sons in the vibrations of test world’s clangor.” p. 150

“Rest is not the reward of our liberation, nor something we lay hold of once we are free. It is the path that delivers us there.” p. 151

“I have to believe that if we didn’t need to protect ourselves, we would be prone to avoiding rest.” p. 152

Labor is not a gift, its a means to an end, not an avenue for flourishing p. 152

“We sleep and regenerate. Our cells begin a sacred rhythm of repair and release. And when we wake we are more whole, less inflamed, more aware. And, of course, we sleep, that we might dream.” All things promise to us in scripture. p. 153

“If Christ walked away, so can I.” p. 153

“I see the longing and despair all noun die and I think of Christ, lying in a boat with his head on a pillow while the waves cross their craft around. Everyone is frantic, thinking death itself has come for them, and the creator of the universe is fast asleep. Glory.” p. 153-154

God was in the silence, Be still and Know that I am God

“Tricia Hersey says ‘to not rest is really being violent toward your body, to align yourself with a system that say your body doesn’t’ belong to you, keep working, you are simply a tool for our production.’” p. 155-156.

“What if God doesn’t always want to use you? What if sometimes God just wants to be with you?” p. 156

“People think the sabbath is antiquated; I think it will save us from ourselves.” p. 156

“we will not be owned…we will be free and we will be dreaming.” p. 157

Full Liturgy Resource

Week 4 Fear Notes

“It is rare that we ever truly behold another person’s fear’ bc people mask it.

“God is not cricitizng us for being afraid in a world haunted by so many terrors and traitors. I hear Don’t be afraid and hope that it is not a command no to fear but rather thhe nurturing voice of a God drawing near to our trembling.” p. 83-84

“Perhaps it is not the indictment of God we are sensing but our own souls turning against themselves” p. 84

“ I wouldn’t dare criticize Christ in the garden—sweating, crying pleading for God to let the cup pass from him.p. 84 This is a Christ who knew fear deeply.” My God, My God why has thou forsaken me….Or my soul thirsts for God,

“faces of fear” Past: memory and trauma, present unfolding: Pain and survival, the horror is here “nothing less to wonder but how much the horror will take form you.” p. 84

Future: abandonment, embarrassment, death, loss: the most hidden because we don’t admit these become about anxiety and control Coronavirus clung to work when we needed rest and our rhythms tend to get more and more disjointed the more we try to control Psalm 23 p. 85

“God does not bid us courage as we might perceive it. Instead, he draws us through fear’s essential sister, rest— assister who is not meant to replace fear but exist together in tension and harmony with it.” p. 86 Fear can be life saving, just don’t let it run your life

“You will not go blind. I will not let you go blind. It’s a vow that I rationally know she is incapable of making, yet this promise will still hold me if my vision goes and I come to the end of seeing before I am ready.” p. 89

“I do not consider deeply whether her vow will be kept; rather my practice is to rest in the love that compelled her to make such a promise.” p. 90Julian of Norwich Speaks of not safety but of Love

Fear communities convinces you the path is NOT love, but violence. “”Tyrants thrive in communities of fear…They’ll promise safety, power, belonging to those who require hope to attached to a person.” reverence is rooted in fear NOT integrity p. 91

Shiprah and Puah rebel with Tenderness, with babies p. 92

“Who will tremble with you?…Who will put you to sleep?…You are not foolish to fear…we’re all shaking”

Full Liturgy Resource

Week 3 Notes

Children are made of awe” Let the Children Come, Faith of the Child, Blessed are the… Faith of the Mustard Seed

“Impoverished by the honor withheld from us in childhood, we become very willing participants in childhood, we become very willing participants in a kind of spiritual maturation that honors the profound and grave, even at the expense of the simple and the beautiful.P. P. 30-31

“seeing the veils of this world peeled back again and again, if only for a moment—is no small form of salvation” p. 31 I lift my eyes to the hills

“too enamored with the mountaintops, we should ask ourselves whether their ephor comes from love or from the experience of supremacy.P. 32

“To encounter the holy in the ordinary is to find God in the liminal.” p. 33

Simply beauty + belonging

“If you want to know if your’ve forgotten how to marvel, try staring at something beautiful for five minutes and see where your mind goes.” p. 35

“Taste and see that the Lord is good” (Psalm 34:8) p. 35 Revelation 21

Too busy, neglect babies, less perceptive to pain, we lose touch with other sensations—trauma p. 38-39

“Wonder, then, is a force of liberation. It makes sense of what our souls inherently know we were meant for” save and find hope in the mundane p. 40 favorite smell, sight, activity, hobby

Eli “I resented this for quite some time. That God would spend her time talking to people about which state to live in but would not rouse herself to tell me that she is real or that I am real. It weighs on you as a kind of injustice that God would call some so distinctly and precisely and leave the rest of us to replay our dreams five times a night just so we know which corner to hide in.” p. 43

“not all calls come from outside” p. 44

Ask young people what is true of them right now. There are parts we hide even from ourselves, and we sometimes believe lies we tell, and we sometimes embrace mirages to belong p. 45

“Any love we receive while earring the mask only affirms the belief that unmasked, we are indeed unlovable. Our shame is not resolved. It expands. p. 46

“the process of knowing the self should be relentless” p. 46 confession

“The mirage self has no concern for the sound of the genuine in you, for the body, for the mind…it wants you dead” p. 47

“My journey to the truth of God cannot be parsed from my journey to the truth of who I am.” p. 48

“honor the sacred in our work without creating spiritual hierarchies…God is in the streets” p. 51

God in word on the page, first mathematician, first artist, washed filth from feet, “excellence may be a part of the calling, but work itself is a meeting place for the divine as we experience a God who labors alongside us.” p. 52 Jesus spits? Washing of Feet?

“Don’t forget this: Nothing is truly ever ordinary. I’m telling you, Protect the truest things about you and it will become easier to hear the truth everyplace else.” p. 55

“I cannot now name the the song, but when I hear the sound, I will recognize it.” p. 55

Fully Liturgy Resource

Embodiment, A Prayer

God,

Only you could encase
bone and blood
with flesh, and then say
You are made in our image.
Treat each other with inherent dignity.

What does that even mean Jesus?
Have you seen my pathetic body.
It grows in peculiar and hilarious ways,
until it starts to fall apart.
And I have to feed and water it every couple of hours.

Don’t even get me started on the sleep.

It is almost as if you made us so complicated for a reason.
It is almost as if we each body was handmade with unique flaws,
to show the creative artisanship, so that we can stop and wonder.

God, made in your image you say.

Ok, I say, let me see dignity

less as perfection

and more as embodiment.

Breathe with me God,

Embody with me Christ, I pray.

Amen.

Feel free to use/adapt/Share with Credit to Pastor Katy Stenta

This Prayer also fits into a “This Here Flesh” Sermon Series Resource