God, Heresy, Illusions, Emergent Christianity, you know the small questions

If you are a hard case theologian you know about the deep debate between emergent Christians (McLaren, Rob Bell, Brian Berghoef, etc) and the more (what is a non-insulting term for traditional, because I totally do not want to discredit these scholars) academic Christians such as James K. A. Smith

If your not, then this post will hopefully help. Here are some of the important conversations going on about whether emergent Christianity is a pick and choose/fluffy type of theology or alternatively, whether the tried-and-true-Christian scholars are providing too many answers on behalf of God instead of letting God give the answers….(that’s it in a nutshell, you can skip to the bottom if you don’t want the in-depth version)

One back and forth is about “God doesn’t need our help” and a more emergent understanding/refutation here.

One of the things hot under debate is giving up God for Lent, which tries to take seriously the critiques of Christianity. An article about Giving up God for Lent is here. This is something I am trying and a critique that it is a movement for intellectual (eggheaded) theologically trained (clergy) young (millenials)…which he definitely has the audience right, I am all of that–oh and I really appreciate the respectful tone of this critique…

RESTART HERE IF YOU’VE SKIPPED DOWN!!!!

As us young folks try to struggle with what church means to us–ie the emergent church, and what it could mean to the nones….I find all of this debate and forethought invigorating. Sure we don’t have the answers, but I think that looking at THEOLOGY as the source of our institutional woes (as opposed to programming, attendance or money) is a grand start.

To me the answers are to start doing the things we know the church is good at, and then build from there (strength based training anyone? anyone? ). How can we be community centers (we used to be good at that) how can we form relationships with our neighbors (we could be good at that) how do we work for social justice (I always say that human rights issues should be the ones all Christians can agree on)….

And yes we have gone through such questions before, What if God was one of us? Jesus Christ Superstar, Godspell, The Quest for the Historical Jesus come to mind. But remember, whenever people are thinking and talking about God, they are, in essence, working out their faith–and isn’t that what we at the church want to encourage? Questions, speculations, riddles and wonders about God? It’s certainly Biblical…

My church is taking its slow, we are starting farmer’s market with no ulterior motive for members or money (or at least attending to when we think about these ulterior motives) and simply getting to know the neighborhood. We are thinking theologically about our church space (we are blessed with a “great location” it would be great if we could prayerfully use it), we are consciously trying to accept people whereever and whoever they are through the strength and guidance of the Holy Spirit (Won’t You Be Our Neighbor?)…

I don’t know where this is leading, but hey, at least we are talking about it–I’d be even more excited to see these “opposing” viewpoints working and praying together, after all doesn’t the body have different parts for different reasons? (1 Cor 13:1-13)

Call me crazy

“Call me crazy but I think that Jesus, Imagination and Science all have an important place in my life”

“oh….and that keeping all three keeps me balanced rather than negating one another”–Katy Stenta

Convergences, Nones and the church is dying (do you believe in resurrection?)

http://www.faithandleadership.com/blog/01-10-2013/david-lose-its-time-think-differently

“What’s the problem? someone might ask. “People don’t go to church in the numbers they used to,” we answer. No, that’s not the problem. “People don’t give money to programs like they once did.” Nope, not that either. These are just symptoms.

And as long as you think the problem is lower attendance or giving, then the only possible response is to do what we’ve always done, except do it better. We preach the same as we always did, except now we use screens and PowerPoint. Worship hasn’t really changed, but now we’ve thrown in a drum set. What we are doing is fundamentally the same, yet we somehow expect different results….(excerpted from above blog)”

hmmm….maybe the problem is THEOLOGICAL

Ie changing the time of church or the order of worship and adding more programs (the most common solutions I’ve seen to “change” the church) do not an exciting/relevant church make.

Recently my friends and I had a discussion on facebook about what church is…here is a microcosm (kind of the adverse of NPR’s study on why people don’t go to church, we discussed what church could/should be)

Tim said “A lot of theological terms confuse and get misconstrued…and I think you’re right – finding the people locally rather than them finding you. How? is the big question. Through all the misconceptions and stigma “church” gets, it’s a real challenge. There has to be some risk-taking…”

Shellie said…”Yes!!! It’s life together, authentic relationships, passionate worship, interactive study of scripture, no agenda or programs to distract or divide us, communion as a meal gathered at the table. Intimate yet informal, depth yet accessibility. A truly beautiful expression of the Church”

Tim said “Distractions being key there. We are easily distracted into thinking the programs/building/structure is “church” even when we agree that the “church” is relationships between God and people.”

Shellie said “Yes. Exactly. I’ve worked in several churches where – even with the best of intentions – the emphasis shifts to the curriculum, programs, worship service performance – and relationships slide further down the priority list. And it’s not just a pastoral problem or leadership problem – the “church” has grand expectations for its pastors.” and “es!!! How often does “do authentic relationships” or “serve the widowed, poor, oppressed” or “spend face-to-face time with the unlovely or persons outside the faith” show on our job descriptions of the church’s expectations?”

Oh and I said some stuff too…

“i think that’s what confuses people, they think church is just for belief, but I maintain its for unbelievers and faith (belief is something else!)”

“Awesome, its so hard, I think that we “do” church differently and a lot of people who are friends of mine would come, but now I need to find those people locally, I think that the idea of “church” gets in our way”

“I always say that when the church bought its first building everyone was probably like “what? That’s crazy, that won’t be real church, real church happens in peoples houses” etc, etc. all the objections people have to churches without pews or in different locations (coffeeshops, etc)”

“lol which is hilarious because the pastor’s job is to put themselves out of a job (teach others to pray, teach others to preach, teach others to lead–but church’s do focus on the programs”

The convergence continues

(Young Spiritual (and maybe not religious) people are converging! See the following article for more about the awesome convergence!!!)

Shasta and Aslan -Horse and His Boy

I don’t know what I believe….

In light of atheism, etc! Here’s what I don’t know……

katyandtheword's avatarkatyandtheword

When I worked at the Psychiatric Hospital as a chaplain, one of the things I would do as often as possible was a Spiritual Assessment: Basically to get a feel of someone, their faith, and how it may or may not support them.

 

 

One of the questions was “Do you feel hope?”

 

And more than once the answer I got was, “no, not really, maybe someday I will.”

 

i.e. I’m hoping for hope

 

To me, this is the essence of the Christian question….

 

When a father brings his son in Mark 9 to be healed, Jesus says he can only be healed by belief, and the father says “I believe, help my unbelief”

 

 

 

In PCUSA we have a great deal of rules and order. We have systemized theology so that we have a complete (well complete as humans get get) picture–we…

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Why do atheist’…

Why do atheist’s like fantasy and sci fi (seriously, I think its awesome, I have the best conversations with other Sci Fi Fantasy Geeks–most of them are atheist or agnostic in my experience)

putting aside that some Christian church’s are annoyingly biased against Sci-Fi and Fantasy…I was wondering…….

I firmly believ…

I firmly believe that humanity is no better or worse that it used to be….I think humans like to believe the myths of “human progress” or “the world ending” because its hard to find purpose if we aren’t running towards or away from something. Of course, what we should be running towards is God and what we should be running away from is evil. Also, we tend to look a “the world” from our own individual perceptive and judge it accordingly (when we’re up the world is better, when we’re down the world is ending) However, I think that we are human, we have ups, and downs. We have flaws and we have gifts. It may be easier to believe in a change, but I think that that truth is humanity will always remain human, and part of humanity is that need for relationship, the need for love in our lives.

Think One Person Can Change the World?????

We do too

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That’s where they got me. I mean I was pretty sure that Oberlin was the undergraduate program for me. I had talked to the dweeby guy, stood up to my counselor “You sure you want to move that far away” (um…DUH I hate high school), and all, but when I got the packet with Oberlin’s old motto, it got me.

I also probably should have realized that I was going to be a minister then, because I was kind of like one person has changed the world (ie Jesus) and he has totally empowered me to do the sameImage

…ah the confidence of youth….

But if you know me, I am the eternal optimist, so I hopefully haven’t become too cynical since then, even though the world keeps on giving me worst and worst news….bad economy, little jobs, sucky compensation for work done, the evaporation of pension funds, the need to put off life (marriage, house, children etc) due to the aforementioned problems, wars, fiscal cliffs, national debts and taxes.

However I believe there has been a cultural shift in the last election–it hasn’t really to do with the president but more the fact that racism and bigotry has been limited due to the backlash for some representatives comments Re; gays, women, abortion, etc.

Part of that change was examined in my last post Open Source Culture (Go Millenials!)

Thanks to a recent conversation with my philosophical compadre Charlie, I have crystalized some of what I have been writing towards in the last couple of posts. (PS he totally pointed out that at least in a democracy we all have a vote that is value–talk about power)Image

Churches need to do the following to Change the World

Build a Community that

1. Forgives Debts: That’s right, be proactive, do a kickstart, open donations, find some way to address indidividual’s debts in your community–I suggest starting with student debt since that is the least questionable kind of debt. What if we as the church worked to communally Forgive as many debts as possible?

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2. Be multigenerational: Church is one of the few places where different generations interact who are not related. Embrace this. Keep young people in church, give them a special space to be look at one example. If we make those connections that otherwise can’t be made, then we are providing a service. (and of course this means making worship accessible to those spiritual but not religious people).

3. Finally Educate, educate, educate. Why are people in debt? In pursuit of education. What if church’s provided free community education: relieving debt and bringing generations together in one fell swoop (HA, wouldn’t that be wonderful?) I would love to spearhead a million different educational opportunities for my community, because that is a concrete way of helping people.

THink one church can change the world????

Open Sourcing and Laziness

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Ok, so what if this open source movement which started with the music companies and the digital downloading (actually it started with the record button on VCRs but I’m too youngImage to remember that). Was a cultural shift today? If you look at communities sharing businesses, etc. this generation is into open source

Examples include Relayrides, carsharing, CSA, community gardens, couchsurfing, firefox, anything Wiki and of course probably the most famous and one of the first Linux

Opensource means sharing information freely so that the community benefits. Granted making money by sharing your car isn’t a direct example of open source, but the free sharing of when you use and don’t use your car helps to free it up so others can use it (see what I mean). It also can hint at laziness because your are using someone else’s work/resources to get information. You didn’t do the work yet you get to benefit from it!

When it comes to Spirituality, my generation also tends to take a more open source perspective, enjoying all of the knowledge that comes from religion and then choosing what they want to practice (hence spiritual not religious can mean anything from a vague idea of God, to a number of spiritual practices that just to happen to exist via the church). I think this is a piece of culture of millennials that older people are missing. In fact there is a slight movement towards Open Source Theology/Christianity Read Landon Whitsitt’s book  or blog(http://landonwhitsitt.com/2012/11/27/pecans-and-pastors-continued/) or checkout http://www.opensourcetheology.net/ and the Bible without Religion Project http://jimpalmerblog.com/rfv-bible-religion-free-version-by-jim-palmer/.

Which brings me to the “lazy” idea. There is this idea that unemployed people are lazy, and since roughly %40  of those who are unemployed are under the age of 30 I take great offense of this. Every single person I know is looking for a job, those who are employed are either underemployed or unable to make enough to support themselves/their families (this is esp. true for families where one spouse has found employment and the other is more limited in their geographical choices). It isn’t that we are lazy, its that we can’t find work, and we have to make do in the in-between. (And if you think people don’t want to be working, do me a favor and offer someone a job and see what they say)

In the meantime we are making do by sharing, by returning to trading times, goods and services for things instead of money. Something that started as an internet phenomenon (free information: its everywhere) became a necessity as we couldn’t get to work, and the reality that working harder has not meant that we do better/make more money or are more successful. Since we’ve seen through the promise of “work hard and you’ll succeed” (because that’s what we were told growing up).

If you mean we won’t work harder for little to no rewards, if you mean that we don’t have our eye on the prize, if you mean we are less possessive and are becoming instead an open source generation: then yes, I guess your right we are lazy Instead we are doing what we need to make ends meet and then using our extra time creatively.

But I, instead, see it as a cultural shift away from materials and valuing information, a place where timeand space are seen as more definitional than profession or monetary status. Image

Yes, boredom helps creativity, and yes we as a generation are bored, there is little to no meaning in our lives, and all the things we were taught to strive for (no student debt, professional fulfillment, financial security) are inattainable–but that boredom is giving us creativity. And if that is a side effect to our so called laziness, I’ll take it.

I see this as a moment for change…

Go Laziness, Go Openness, Go Millenials, I wonder what we will do next

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Money=Symbol

I still remember when the stock market was falling. I had just decided (luckily) to stay another year in school, and the market was doing horribly, and everyone was running around like chickens with their heads cut off saying “the sky is falling, the sky is falling” no wait…that’s chicken little. ImageThey were actually saying “The market is falling, the market is falling” which of course just made the panic and therefore the downturn of the market worse…

2 things get me about this

1. If someone with authority had just said, Stop, calm down, let’s take the time to think about this–instead of throwing money at the situation as quickly as possible things might have gone better (and I am totally bipartisan in my blame here)

2. Money is not what we think it is…

Anyone remember when gas was under a dollar a gallon? When I was 10 (that would be 19yrs ago–yes you may do the math of how old I am 🙂 ) I remember gas sometimes being as cheap as $.89

And when I asked my congregation if they can remember one cent candy, most of them could (alas that was before my time) ImageThe point being that a dollar is not really a dollar, and that money is just a symbol.

To us it means status (yes)Image but its more than that, we trust the value of the dollar, to us it means security something we can depend on. But you know what? Money is not security. People like to think about money in the bank, or land ownership as guarentees. People like to talk about job security (is there such a thing). Heck, we even have a system of money that is named Social Security.

Do you know that our dollars aren’t backed by silver anymore? It used to be money was the symbol of the silver that backed it up in the treasury–now its backed up by nothing.

So what I have a question, what makes money an effective symbol? Probably its quantifiable and tangible nature. We have put a piece of paper out to symbolize commerce, and so we are able to better conceptualize it.

This is why tithing is so important, it isn’t just about giving money to the church–its about your relationship with God. If you give money to God regularly, then you are going think about God whenever you deal with money, hence changing the very way we deal with money in the day to day–it changes the symbol. (Maybe this is why research shows the only way money makes you happy is if you give it away see amazing TED Talk http://www.ted.com/talks/michael_norton_how_to_buy_happiness.html for more)

Now…what if God was our security? What if we depended not on pieces of paper but on God to bring us through. What if we, in essence bank of God.Image

How much God do you have on you?

Do you have enough to get you through the week?

Can you share some God with me today?

Need more God, better go back to the bank (Church) where theres enough God to go around..

As the church, are we “generating interest” in God? Are we growing our funds? Are we accruing more God through our actions?

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Because after all, God doesn’t grow on trees…

PS Scripture Matthew 19, note 2 things 1. When the man is foolish, Jesus loves him first before he responds in ANY other way, Jesus loves him & 2. Jesus promises to increase everything a hundredfold–which is great because it clues us in to the fact that this love isn’t really quantifiable…hundredfold is a better interpretation than a hundred, because it isn’t exact, it is more a SYMBOL of what is going happen (besides who can handle a hundred spouses, speaking as a married woman who finds polygamy BIblical yet crazy, I couldn’t even handle two 😉

Anyway, the point being, Possessions are just symbols

17As he was setting out on a journey, a man ran up and knelt before him, and asked him, “Good Teacher, what must I do to inherit eternal life?” 18Jesus said to him, “Why do you call me good? No one is good but God alone. 19You know the commandments: ‘You shall not murder; You shall not commit adultery; You shall not steal; You shall not bear false witness; You shall not defraud; Honor your father and mother.’” 20He said to him, “Teacher, I have kept all these since my youth.” 21Jesus, looking at him, loved him and said, “You lack one thing; go, sell what you own, and give the money to the poor, and you will have treasure in heaven; then come, follow me.” 22When he heard this, he was shocked and went away grieving, for he had many possessions.

23Then Jesus looked around and said to his disciples, “How hard it will be for those who have wealth to enter the kingdom of God!” 24And the disciples were perplexed at these words. But Jesus said to them again, “Children, how hard it is to enter the kingdom of God! 25It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.” 26They were greatly astounded and said to one another, “Then who can be saved?” 27Jesus looked at them and said, “For mortals it is impossible, but not for God; for God all things are possible.”

28Peter began to say to him, “Look, we have left everything and followed you.” 29Jesus said, “Truly I tell you, there is no one who has left house or brothers or sisters or mother or father or children or fields, for my sake and for the sake of the good news, 30who will not receive a hundredfold now in this age—houses, brothers and sisters, mothers and children, and fields with persecutions—and in the age to come eternal life. 31But many who are first will be last, and the last will be first.”