Why #Steampunk? Why Now? #analysis of #fantasy #narrative…

If you have been long time follower of my blog, you might be aware that I have a theory that with the advent of recent Speculative Fiction including (but not limited to) Harry Potter and Urban Fantasy the old idea that technology will ultimately wipe out all magic (as proposed by such classics as The Lord of the Rings, Narnia, and Wizard of Oz) has since been changed to the idea that magic and technology are parallel and coexisting worlds instead (something that I think THEOLOGY needs to catch up on…see full theory here )

So Steampunk, is our re-writing of the collective narrative, showing that even if technology had been bigger and more present in the Victorian Era, no way in the world would it have done away with magic…or religion for that matter…

There also tends to be good narratives inserting women heroines, non-hetereo-normative romances as well as developing ethnically empowering narratives. Writing the novels in such a way that they broaden our understanding of history

Steampunk, now, because it is fairy tales and technology…and people in history…we can see it better now….
Steampunk is the next step on Speculative Fiction’s natural development as it narrates itself through the contemporary world as it is today
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#God & #Dragons…God loves monsters…..YAYYYYYY

https://medium.com/@theboyonthebike/god-loves-monsters-4f727db3d046

Beautiful Theology over at theboyonthebike

“The monster was not a threat to God. And while Job had become a threat to his friends, he wasn’t a threat to God either. The creature that the world called “monster,” God called “friend.” The beautiful part then is that the people the world calls “monster” (because their appearance, their story, their otherness feels monstrous to those around them) are the ones that God calls friend. All the things that made Leviathan so frightening to everyone else were what made Leviathan delightful to God. God celebrated all the wild things about Leviathan that made everyone else recoil in horror.”

“In fact, in an especially strange turn of the poem, in some translations God not only celebrates Leviathan — but identifies with Leviathan. Watch how God seems to casually move between how people respond to Leviathan and how they actually respond to Him in Job 41.9–11:”