Small Church, New Church, Old Church, Blue Church: Credo Reflections

“Trust the Process”

Credo is a great program started by Episcopalians and picked up by the Presbyterians to help with clergy health and welfare (emotional, spiritual, physical, mental, financial). Its a process to work, worship and create so that a rule of life can be developed.

This year the Presbyterians are running the first ever early ministry model. (Previously it was only available to mid-career). I was lucky enough to be pulled randomly from the hat to attend. Its a support network to help what is now the overworked life of the clergy today.

I would say, for me, the process was a success. We shall see how the rule of life plays out and whether I can use the accountability tools helpfully.

Here are some interesting things that emerged for me….

1. Many of the pastors there were wishing to start a new church somewhere…

Which makes me wonder, what is that about? Are we prophets of the future? Are we wishing for a system with more pull? Is this what revolutions look like? Or is this how we manufacture hope? What is at the root of this and how does it effect the church in general as we go forward.

2. I also heard that a lot of people wanted to write, really write something, either through a blog or a publication or something. Recently I read a blog (I wish I could find it again) about the fact that pastors are writers who get paid

I personally feel that is true, I write sermons like I wrote my English/History papers (which I double majored in). Writing papers every week in undergrad was a good warm up to solo preaching.

So as we look forward, and as CREDO happens next year, I wonder, what can we do with these amazing revelations.

 

Small Church, New Church, Old Church, Blue Church–the clergy seems to be moving in a similar direction

Especially considering that us Presbyterians believe the Holy Spirit works by consensus 😉

 

 

Anectdotal Woman (or) 24 churches and a feminist

There are lots of stories about women in the Bible. Not all of them have names, but its nice to experience the parable.

So I’m going to tell a parable about an unnamed woman. And then I’m going to tell a lot of anecdotes that are by no means scientific but start to bear out what a woman may feel in ministry…they certainly confirmed my own experience

An unnamed woman I know got referenced for a local solo pastor position (yay!). This was very cool for many, many reasons, the first and foremost reason being that this woman is currently serving as an interim and needs a new position. This church was liberal, and Southern (thereby making it even more liberal) so looking at a young woman pastor was a pretty cool move.

She got turned down for the job, and the person who got hired was…..a man.

I have nothing against men, I think they are awesome. However, women have outnumbered men in seminary for many years now, as of 2012 only 1/3rd of pastors were women. Yep, that’s right, the PW reported to General Assembly that fully a third of pastors were women.

I am a liberal person, the PIF process is a long one. Once upon a time (a while ago) I applied to 24 “really liberal” churches. They were the “cool” ones that were Presbyterian Light, Rainbow-Friendly and environmentally sound. They were changing the style of worship, being creative in mission and had worship committees who were involved in writing liturgy.And Open, they were really, really, really, really, really, really open to ALL types of everyone/thing peoples….

24 self-proclaimed really liberal churches.

Basically none of them even called me back for a phone interview (I think I’m not hipster/cool/lesbian enough for the cool churches…I more dynamic extroverted female pastor who still does traditional worship in normal clothing, so most churches are uncertain what to do with me)

So anyway, I was deciding when/if I should follow up with my self-referrals, and it was too cumbersome to do phone calls. Since these were the hip churches they all had fully functional websites (something that drew me to these places in the first place). So I simply looked at their newsletters<–which always proclaim when new pastors come.

I noticed a pattern. I didn’t mean to notice it. I didn’t want to notice it. But after the 4th and 5th church had it, there was no stopping it.

23 of the (self-proclaimed super liberal and open) churches had hired men……only 1 hired a woman. That’s the broad perspective

On a more personal level–I am convinced that I would be in a totally different place were I male….or a different kind of female….
Lets just say that when I do the intervieiwng thing, I bowl people over (and that’s not always a good thing)

They weren’t expecting…..me….

I think the word that is the problem is Pastor…..

“You saying its hard to picture me as a Pastor…pastor, pastor…..

19789999.jpg

I don’t fit the word “pastor

into what I have found to be the three traditional roles for women ministers. Please note, I am naming these stereotypes as I see them perpetuated in culture. As I do not fit these, I also know many women for whom this stereotype falls short even if they fit it on the surface.

1. Those introverted, superfocused and reflective awesome chaplain types who can do pastoral care like no one else! Associate for pastoral care, go!

2. Those extroverted women who are loud & bombastic and obviously need to put their energy to use with the youth (preferably the younger children, leave the teens to an extroverted “very cool” male who has not yet realized his call to be the head pastor of a multi-staff church but will probably realize said call and be parachuted into said congregation once he catches up<–I’m trying not to be bitter about this pattern). Youth Associate Go!

3. The really creative and out there single mother/lesbian/crazy single lady who has short spiky hair (usually of some outlandish color), many piercings and tattoos. Amazing Solo Pastor who probably overworks for a half or three quarter time ministry, Go!

I guess I break the Mold

I am, in fact, a woman who unashamedly pursued a full time solo pastorate

and when people meet me….you know people who are looking for “the pastor”….
they don’t know what to do with me

Because I am a woman

an extroverted woman who is a great preacher, a good people person and who works really really hard at the ministry of listening and the ministry of presence….but otherwise is not shy, retiring and is not afraid to speak my opinion and to (kindly) tell the truth. In fact I rarely participate in the politicking that is usually associated with my gender.

Anecdote: I have been called many things, once I was called edgy for quoting the Book of Order, Another I was called unusual when I talked about serving the neighborhood. Some of this is part and parcel with the job, but I do think that I say things that people would expect um…..a man to say…..Specifically: I laugh a LOT in the pulpit. Every want ad for pastor I’ve ever seen wants a pastor “with a sense of humor,” but usually at some point I’m told that I laugh to much in the pulpit, because when a woman laughs, when I practice what I consider to be a spiritual practice of Good News, people assume I’m irresponsible. Laughter and Joy in a woman is assumed to be a point of flightiness (I am type A…..so I’m really wayyyyy on the other end of taking my responsibilities TOO seriously). I also have been called “young lady” whenever I tell a hard truth and speak to my authority, by multiple people.

I am a woman

A mother, who is not interested in being a children’s associate. I studied Christian Education to support the entire church’s learning and (fingers-crossed-maybe-someday) hopefully would be able to partner with those who are already doing the Christian Education in my church. I am not planning on only being a youth minister, despite the fact that I do indeed have three children…

Anecdote: I have a space marked “pastor’s spot” at the parking lot, which isn’t really my thing (special honors, no thank you), but it actually saves a lot of time. I don’t look like a typical pastor, esp. when I have a couple of kids in tow. Sometimes I have to convince people I’m a pastor, usually I have to repeat it more than once, and I’ve even had to argue with people about it (usually I just turn it into a joke). The parking spot saves me a lot of explaining, you can tell they’ve had that internal argument so by the time they arrive they are able to say “So YOUR the pastor”

I am a woman

a girl-next-door-looking-woman (brown hair and glasses to-boot, oh and I look a LOT YOUNGER than I am) who is super creative about how I build partnerships and relationships, full of energy and life I am ready to spark the excitement within the church and yet somehow does not have a million tatoos and piercings.

Anecdote: When I was in seminary I got hired on to do ministry at a Korean American church, to this day I am convinced I got hired because Koreans are used to people holding their Asian/youthful look against them and instead looked at my VERY impressive resume which states that I (always have and probably always will) have experience beyond my years! Yay for Bethany Pres!

I am a woman, and the church hasn’t found a stereotype for me……..

I have a VERY successful ministry where I am, the church is doing great, I am proud of all I have accomplished, and I’m still me, but some days its hard to have to consistently explain that not only am I actually a Presbyterian Pastor…..but I’m actually the only Pastor that I know how to be….

I think I’ll just start handing out cards that say
“atypical pastor” do you think people would then get the message not to expect whatever it was they were expecting?

And, how can we train churches (and the outside world, who seems to be just as surprised) to expect those types of people we aren’t expecting….

#easter #smallchurch #emptytomb #emptychurch #nextchurch

Church-Mostly-Empty-Pews

And then all the Christians looked at the church, the pitifully empty pews, and asked each other. Where have all the people gone?

But the real question they were asking was where is Jesus? Akin to finding the empty tomb, we can see the emptiness, the absence……and we say to one another “‘They have taken away my Lord, and I do not know where they have laid him.” and weep.

And then Jesus meets us on the road, in the “real world” and instructs us not to dwell by the emptiness but to go and tell people that he has arisen.

Empty Church, pshaw, it is but the beginning of the resurrection story–Go on, go out it the world and tell them, wherever they are

“I have seen the lord” !!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!

 

 

John 20

 

20Early on the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone had been removed from the tomb. 2So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, ‘They have taken the Lord out of the tomb, and we do not know where they have laid him.’ 3Then Peter and the other disciple set out and went towards the tomb. 4The two were running together, but the other disciple outran Peter and reached the tomb first. 5He bent down to look in and saw the linen wrappings lying there, but he did not go in. 6Then Simon Peter came, following him, and went into the tomb. He saw the linen wrappings lying there, 7and the cloth that had been on Jesus’ head, not lying with the linen wrappings but rolled up in a place by itself. 8Then the other disciple, who reached the tomb first, also went in, and he saw and believed; 9for as yet they did not understand the scripture, that he must rise from the dead. 10Then the disciples returned to their homes.

11 But Mary stood weeping outside the tomb. As she wept, she bent over to look* into the tomb; 12and she saw two angels in white, sitting where the body of Jesus had been lying, one at the head and the other at the feet. 13They said to her, ‘Woman, why are you weeping?’ She said to them, ‘They have taken away my Lord, and I do not know where they have laid him.’ 14When she had said this, she turned round and saw Jesus standing there, but she did not know that it was Jesus. 15Jesus said to her, ‘Woman, why are you weeping? For whom are you looking?’ Supposing him to be the gardener, she said to him, ‘Sir, if you have carried him away, tell me where you have laid him, and I will take him away.’ 16Jesus said to her, ‘Mary!’ She turned and said to him in Hebrew,* ‘Rabbouni!’ (which means Teacher). 17Jesus said to her, ‘Do not hold on to me, because I have not yet ascended to the Father. But go to my brothers and say to them, “I am ascending to my Father and your Father, to my God and your God.”’ 18Mary Magdalene went and announced to the disciples, ‘I have seen the Lord’; and she told them that he had said these things to her.

Why Palm Sunday?

Why does God have a bunch of people who are going to crucify Jesus, first celebrate him?
Dr. Who Sums it up well… life is a pile of good things and a pile of bad things and the good things don’t fix the bad things, but neither do the bad things ruin the good things……(ps Van Gogh episode is one of my alltime favorites!)

Matthew 21:1-11

Crucifixion is sad, and Palm Sunday doesn’t fix Palm Sunday, but that doesn’t mean that people’s bad behavior should take away from their good behavior–God is at work in all the good things, it doesn’t make the bad things stop existing, but the bad parts of life don’t have to stop us from celebrating the good.
Celebrate God at work in are midst even (especially) during hard times, because it adds to the pile of good news-I-mean-good-things

Difference between Tedtalks and Sermons

Difference between Tedtalks and Sermons

I actually looked at the Tedtalks guidelines to help with my Ignite Presentation Lonely Ministry & Lonely Church, but this article clearly spells out the differences

Lonely Ministry, Lonely Church #nextchurch

Lonely Ministry & Lonely Church What to do, not only do pastors feel lonely, but the churches themselves do, in under 7min….My presentation with recorded sound is above

http://nextchurch.net/ignite-videos-part-2/#.VBOLO0i3VDE 
Hit the Fullscreen to start the play and then click along using your spacebar (you can hear me clicking)

Sidenote: I should have said “my” farmers don’t use internet, they told me so…

#nextchurch Farmer’s Market: building local ministry

Sadly I recently looked thru my posts and found that my original farmer’s market post has disappeared (oh no!) So I will have to rewrite it with a broader perspective.

The church was called to local mission: most of the 40-odd faithful adults had volunteered regularly at homeless centers, hospitals and to knit/sew for the needy. The question was, how to do it? As an elder said “I don’t even think people know we are here” so we brainstormed…..

The church did a lot of events. A lot of, traditional events. Things like a Strawberry Festival and Choir Concerts. Things like Clothing Exchanges and Playgroups. None of them seemed to really take off…people came to these events, but not as many as the church hoped. See, the church had discerned that their call was for local mission, but we were having trouble connecting to the neighborhood. Our best moniker was “the church with all those AAs” our worst was “the one with the chain up” So the church tried all these events, and immediately named them to be failures.

The church was wrong though, these events weren’t failures, they were successes–if you looked at them the right way.

The Ice Cream Social  didn’t get a lot of people coming, but we served ice cream, showed the Nursery School’s artwork, plus got a couple of homeless people off the street for a few hours.

The Praise Inc Revival Concert was difficult I had to go to some kind of meeting (I forget what) and arrived late, when I walked in I was told “no one came” <–people did come, about 45, and what was really cool was that about 1/3rd were from the church, 1/3rd were from another worshipping community within our church and 1/3rd were from the community.

The clothing exchange was a lot of work, but it was cool because it was a ministry for everyone (not just the “needy”). Those who sorted the clothing found a lot of things for themselves and others (haha) and plus we started to get some regular ladies who dropped by to check out what we had.

The free playgroup didn’t have a lot of steady people but hey 1. it was drop in 2. a lot of people came until they found a job, and it was a great way to get to know the neighborhood if you were new in town.

The real issue, of course, was that we weren’t getting new members, which I (constantly) reminded our members, was not our goal.

Our goal was to get to know the community, to provide space for them to gather and to use our eminently well placed church that happened to have an awesome parking lot. (Of course we were doing other technical things too).

Then a couple from the church and said, What about a farmer’s market? We have a good parking lot.

Session agreed, and within session we outlined our goals which were to

1) Get to know the neighborhood

2) Help local farmers

3) Not have ulterior motives (or at least try not to)…this was not for money or members, it was for the community….In fact session maturely agreed that we would charge Farmers money to hold them accountable, but all the money would go back into the market.

We researched the other church farmer’s market, we went to big and small farmer’s markets, we looked up rules and regulations, we sent out letters and then we called & called & called & called the farmers until finally someone agreed to do it and all the other farmers (small world eh?) jumped in as soon as 1 person committed.

We plotted out the parking lot, we advertised and made signs and got ready for our grand opening.

We had well over 200 people! 200 people!

And afterwards we worshiped together and took apart all the things that helped to our success! We literally put each thing that we thought contributed upon a building block and then we took all the blocks and “built up” into what was now the farmer’s market!

And sure enough the congregation finally saw what I had discerned, those past events weren’t failures they were warmups!

During these events we learned about

1)How to work together; After throwing so many small events we had a pretty good idea who we were and what our skills are (hospitality, organizer, motivator, builder, community contact, etc. )

2) timing :how long things should be, when people got out of work

3) media: how do we publicize things online? What kind of signs get noticed? How can we tell our friends?

4) Events; small events lead to big ones, since we started to have events, people had been starting to notice us as being active and involved

5) People: We saw people from everywhere! People from the choir concerts, people from the praise inc. revival, people from the clothing exchange and the playgroup, heck we even saw people from our nursery school (which has been running for 40yrs, but like most church schools is viewed as separate from the church)

What a success, and we realized, all of those events were successful, and they built off of the farmer’s market.

So we kept building. We created a program called “Won’t You Be Our Neighbor?” in which all the events under those headings were purely to bolster and minister to the neighborhood so we could get to know them better.

Under this heading–We did a Trunk or Treat at the end of the Farmer’s Market for Halloween and we added a Chicken BBQ as a fundraiser (which isn’t really with no ulterior motives, but we were transparent about that we wanted your money for a sound system and since you drove thru our parking lot customers weren’t afraid we are trying to steal their souls), we did Charlie Brown Christmas in December and hosted over 100 nonchurch parents and children who watched it. Last summer we included Charity Yoga where the proceeds went to the Presbyterian Disaster Fund. We built a success!

We are still building. This has become a foundational ministry, it has honed our mission statement to one line “Won’t You Be Our Neighbor?” Its become a joyful duty for the 12 some volunteers to work EVERY week for 4-5hrs for 4 months, it has become an identifier for our church “the one with the farmer’s market.” Enrollment for nursery school is up, the community comes together, and we truly are starting to get to know our neighborhood, from the farmers to the crafters to the performing artists to the customers. This will be our 3rd year doing the farmer’s market, we are the most successful one in the city limits, our vendors love us, and we have expanded even moreso. its a beautiful day for a neighbor!

And that is how our true local ministry was born!

(for more info about what I learned as a minister for my context click here)

Family Church

I went to General Assembly in 2012 as an observer…which meant, literally that I was there with absolutely no ulterior motives, I just wanted to see how things worked. My husband, my three children and my mother came with me. Luckily, my husband had friends in Pittsburgh, where it was, so he was interested in seeing them. Luckily, my mom is a Presbyterian Pastor so she was interested. Luckily my youngest was an infant so he could easily tag along with me. Luckily, I could go.

But it was a hassle, and there I was a young pastor burning with the call to do things–and I couldn’t find the young/contemporary people.

And, I want young people to go to church–maybe, perhaps, even more than my elders do. I want young people to come not just because they are the “future of the church” not because “we need them” or even “the church is dying” but because I am young, and I feel alone. I want my peers to be into what I’m into, I want friends and partners who understand what it is to be fulltime working, raising children, on all the media and a millennial…it hurts, it hurts because its tempting to take the weight of an entire generations’ conversion on my shoulders (which is stupid because I don’t convert people, Jesus does, but I’m only human, so I slip), one night I cried all over my best friend’s shoulder because it just felt so overwhelmed and sad and alone

There are a few gaps that I see that I think that are obvious to me that do not seem to be a part of the conversation in the greater church.

Churches are NOT family accessible:

I could write the laundry list of why, but lets just say…most timing is very inconvenient and children are NOT included in most of church life…they are either tucked away somewhere else or ignored.

and there is never any babysitting…there certainly wasn’t any at GA….and then they wonder why young families aren’t coming.

This is all to say that I am going to the NextChurch conference next week, and no I am not bringing my children, but there is BABYSITTING. This alone makes me know that nextchurch is on the right track.

“We WILL have childcare available for the National NEXT Gathering. Childcare will run from 8:30a-5:30p on Monday and Tuesday and 8:30a-12:30p on Wednesday. Childcare will be located at the Hilton, the conference hotel. We’re outfitting a playroom there. It will be staffed by fully vetted childcare providers through the service College Nannies. The fee for childcare is $75 per child for the whole conference. Please bring a check made out to Village Presbyterian Church, earmarked “NEXT Childcare.” If this cost is prohibitive, please be in touch with Jessica Tate (nextchurch2014@gmail.com) to discuss options.”

Millennials, Fantasy & Faith (and why does Katy keep putting them together)

Here is an article about our continued consideration of the “God is dead” question…

“Was Nietzsche right in thinking that God is dead? Is it truly the case that—as the German sociologist Max Weber, who was strongly influenced by Nietzsche, believed—the modern world has lost the capacity for myth and mystery as a result of the rise of capitalism and secularisation? Or is it only the forms of enchantment that have changed? Importantly, it wasn’t only the Christian God that Nietzsche was talking about. He meant any kind of transcendence, in whatever form it might appear. In this sense, Nietzsche was simply wrong. The era of “the death of God” was a search for transcendence outside religion. Myths of world revolution and salvation through science continued the meaning-giving role of transcendental religion, as did Nietzsche’s own myth of the Superman.

Reared on a Christian hope of redemption (he was, after all, the son of a Lutheran minister), Nietzsche was unable, finally, to accept a tragic sense of life of the kind he tried to retrieve in his early work. Yet his critique of liberal rationalism remains as forceful as ever. As he argued with masterful irony, the belief that the world can be made fully intelligible is an article of faith: a metaphysical wager, rather than a premise of rational inquiry. It is a thought our pious unbelievers are unwilling to allow. The pivotal modern critic of religion, Friedrich Nietzsche will continue to be the ghost at the atheist feast.”

 

http://www.newrepublic.com/article/117082/nietzsche-and-death-god-new-books-peter-watson-terry-eagleton

 

Deep, deep thinking in this article and in these reviewed books. This is a response not only to this, but also the Pew Research Poll on Millennials (which I believe I was surveyed for)…..its time for us religious folks to look beyond culture and get creative in trying to understand where people are and why they are there–ie the unattached, economically underemployed yet hopeful millennials

This is an article the re-examines the “God is Dead” question from a modern perspective….Here is the way I understand it. Nietzsche, in light of the prominence of science, tried to make a moral code not dependent on religion.

Interestingly enough, this move away from religion relied heavily upon a “Superman” theory, in my nonexact layman’s terms think of it as the “myth of progress” which is the story/belief/mythology that humans are getting better and will always continue to get better, It is a different theory than the theology of Reformed Christianity, which states that the human condition is an imperfect/broken one, but that God intervenes to work within and among the gaps to create his new kingdom.

Here is one of the most exciting parts of this article, for me “Yet Watson is not mistaken in thinking that throughout much of the 20th century “the death of God” was a cultural fact, and he astutely follows up the various ways in which the Nietzschean imperative—the need to construct a system of values that does not rely on any form of transcendental belief—shaped thinking in many fields.”

Why, because I see where that played out in culture/the fantasy genre, and I THINK ITS CHANGING in the 22nd century!

If you are a fantasy reader, you quickly notice a trend in 20th/most of the 21st century fantasy (ie since Tolkien  formalized the genre)–technology is on the rise, and magic is recessing…sercreting itself away and becoming more and more inaccessible. Imagination is on the decline, the elves are retreating across the sea, the Ents are disappearing, Oz is put under an invisible bubble, the Neverland Fairies keep on dying, Narnia is very remote and mysterious, there is only one unicorn left and she is the last. The fantasy genre usually is a reflection of the Western understanding of spirituality. The more science comes, inevitably the less faith will play a part…..this belief was so true in 20th & 21st century.

Behold the changes

J.K. Rowling & Harry Potter: Muggles and Magic live parallel and not so separate worlds, and once you know about it, you are a part of things (and muggles and wizarding folk are all related in a myriad of ways)

Charles De Lint/Neil Gaiman: Fay are a PART of the cities, they integrate into the varied spectrum of the city, oftentimes helping to explain the richness of human interaction. Ex: Charles De Lint “ I’ve taken to calling my writing “mythic fiction,” because it’s basically mainstream writing that incorporates elements of myth and folktale, rather than secondary world fantasy.

Once Upon a Time/Fables/10th Kingdom: The meta-fairy tale genre is relatively new in literature and cemented itself in the mainstream media with Once Upon a Time. No longer are we “stuck” in one fairy tale/one kind of understanding of magic/one culture–but sectarism gives way to the fact that we can all learn from one another and get a greater understanding of ourselves and the human existence! (rather like how the internet now instantaneously exposes you to so many other stories/people than ever before)

 

I really, really think that we should be studying this change, because it signals a CULTURAL shift in how we understand the human condition and faith. No longer are we sure that technology will change everything. Instead, the increased exposure, the uncertainty of the economy and the advances in technology have all influenced the Millennials.

Narrative Lectionary: John 13:1-17

John 13:1-17

Now before the festival of the Passover, Jesus knew that his hour had come to depart from this world and go to the Father. Having loved his own who were in the world, he loved them to the end. The devil had already put it into the heart of Judas son of Simon Iscariot to betray him. And during supper Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going to God, got up from the table, took off his outer robe, and tied a towel around himself. Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was tied around him. He came to Simon Peter, who said to him, “Lord, are you going to wash my feet?” Jesus answered, “You do not know now what I am doing, but later you will understand.” Peter said to him, “You will never wash my feet.” Jesus answered, “Unless I wash you, you have no share with me.”

Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” Jesus said to him, “One who has bathed does not need to wash, except for the feet, but is entirely clean. And you are clean, though not all of you.” For he knew who was to betray him; for this reason he said, “Not all of you are clean.” After he had washed their feet, had put on his robe, and had returned to the table, he said to them, “Do you know what I have done to you? You call me Teacher and Lord—and you are right, for that is what I am. So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. For I have set you an example, that you also should do as I have done to you. Very truly, I tell you, servants are not greater than their master, nor are messengers greater than the one who sent them.

Jesus washes feet. If you have ever washed a baby or an older person–you are aware there is a kind of beautiful intimacy to those washings. There is a trust and a love that makes something that should be gross.

Of course, its embarrassing, so Peter says no, and Jesus says “well if you want to be a part of what I do, you have to let me wash your feet”

So then Peter says “Wash everything then!”

And Jesus says “Nah! feet are enough”

And then Jesus goes on to say that he knows that they aren’t clean ie he knows that Peter is going to deny him, he knows that Judas is going to betray him, he knows they are only human and they will get dirty again. They will all get dirty again.

Its like when you wash a child, and know they are going to get dirty again. Or (even worse) when my husband got out of the shower only to be thrown up upon. Ugh!

But it is still beautiful and intimate to take care of those we love. And Jesus promises to take care of us, even are grossest parts, even knowing that we are broken and that we will get dirty again. Jesus demonstrates that the way to

We like to concentrate on Jesus miracles, but really Jesus superpowers are love and forgiveness….remember before Jesus ONLY God could forgive you (you had to still apologize to the human participate, but ultimately only Jesus forgives). So Jesus, empowers us! Telling us to do to one another what he does. He encourages us to love eachother, to forgive each other and to wash each others’ feet. This is why we confess our sins together and then assure eachother of pardon. We are the body of Christ, we are the ones who are going to be the intimate group, who washes each other feet. If you know these things, you are blessed if you do them.