Advent 4: Zechariah’s Song: Waiting for Shalom/Love Luke 1:5-13 [14-25], 27-80, Psalm 113, Micah 4-5

Note: Micah 4-5can also be used throughout Advent

Advent 4: Zechariah’s Song: Waiting for Shalom Luke 1:5-13 [14-25], 27-80, Psalm 113Micah 4-5

Advent Hymns to Christmas Carol Tunes

Narrative Lectionary Advent Liturgy

More Advent Resources for the Series Year 2 Mark

Luke 1:5-25, 57-80

https://www.workingpreacher.org/preaching.aspx?commentary_id=4222

Stresses the parallels between Abraham/Sarai and John/Elizabeth and the long history leading to salvation.

https://clergystuff.com/daily-devotions/luke-15-13-57-80-zechariahs-song

Devotional on Zechariah’s song and John as the last prophet of the Messiah (newly discovered NL site)

http://www.scielo.org.za/scielo.php?script=sci_arttext&pid=S2305-08532013000100035

This dramatic, scholarly monologue, examines the events that Luke 1 recounts, retelling them from the eyewitness viewpoint of Elizabeth, from a female and gynocentric perspective.

https://www.preceptaustin.org/luke-1-commentary

Multiple translations & commentaries of Luke 1 presented in interlinear fashion

https://en.wikipedia.org/wiki/Benedictus_(Song_of_Zechariah)

Wikipedia on Song of Zechariah

https://zenit.org/articles/reflection-on-canticle-of-zechariah/

Pope John Paul II on the Song of Zechariah

https://www.efca.org/blog/understanding-scripture/advent-devotional-zechariah%E2%80%99s-song-benedictus-luke-167-79-cf-15-25-57

Exegetical commentary on Song of Zechariah from the Evangelical Free Church tradition

https://www.truthforlife.org/resources/sermon/zechariahs-song/

https://www.oneplace.com/ministries/truth-for-life/

Sermons on Zechariah’s Song by Alistair Begg (see https://en.wikipedia.org/wiki/Alistair_Begg)

https://www.lifeway.com/en/articles/sermon-christmas-zecharaiah-song-benedictus-luke-1   Sermon: What did Zechariah sing? Includes retelling of story in Buechner-style fashion

https://spaciousfaith.com/new-testament-texts/luke-15-25/

Another one that reminds me of Buechner, but more pointed at the listeners than the last

https://www.salvationarmy.org.nz/zechariah%E2%80%99s-song

Sermon Zechariah’s song of salvation focusing on the salvation of the listeners

For Psalm 113 resources, see https://1drv.ms/w/s!AuB3z496aTHTrw8s7zJwjvREBpy8

For Psalm 113 bulletin, see https://1drv.ms/w/s!AuB3z496aTHTry3rylKpfkNxFuf6

For a sermon (in two voices) on Psalm 113 focusing on word study, see https://1drv.ms/w/s!AuB3z496aTHTry4vtnRwmk5Lx4b1

For bulletin on Song of Zechariah/Fourth Sunday of Advent which we are treating as joy:    Includes opening prayer, call to worship, rite of confession, hymns, offering prayer, Advent candle lighting (but we are calling this Sunday “joy.”)  https://1drv.ms/w/s!AuB3z496aTHTgbxGz2NX22aFtG-eCA

Images

Newly discovered site for NL bulletin covers and other NL resources!! https://clergystuff.com/free-stuff#narrative-lectionary-2019-20-bulletin-covers  Look for Zechariah’s song

Music

https://www.youtube.com/watch?v=kwavglPhNGA

James Beuaregard’s song is based on Luke 1:67-79; request chords/lyrics/notation from jamesbeauregardmusic@gmail.com

https://www.youtube.com/watch?v=7rYw41Tkk_c

Chant of Canticle of Zechariah

https://www.youtube.com/watch?v=feBexmmxpjo

Vaughn-Williams version of Song of Zechariah

https://www.youtube.com/watch?v=ne9DOokin9s

A contemporary take with Powerpoint including lyrics

https://www.youtube.com/watch?v=Mm-2aEZKh4k

An animated musical theater-style version of Zechariah’s song (likely entitled “His name is John!”)

Luke 1:57-80 hymns (Presbyterian Hymnal)

1.68-79

1 Come, Thou Long-Expected Jesus

2 Come, Thou Long-Expected Jesus

186 Thy Mercy and Thy Truth, O Lord

204 Psalm 72

205 All Hail to God’s Anointed

230 This Is the Day the Lord Hath Made

236 Now Israel May Say

423 Jesus Shall Reign Where’er the Sun

601 Song of Zechariah (Benedictus) *

602 Song of Zechariah (Benedictus) *

1.78-79

4 Creator of the Stars of Night

5.3 Let All Mortal Flesh Keep Silence

9.2 O Come, O Come, Emmanuel

20 Watchman, Tell Us of the Night

30.2 Born in the Night, Mary’s Child

31.3 Hark! The Herald Angels Sing

32 Hark! The Herald Angels Sing

68.3 What Star Is This, with Beams So Bright

69 O Morning Star, How Fair and Bright

141.2 A Hymn of Glory Let Us Sing

301.3 Lord Jesus, Think on Me

454.2+3 Blessed Jesus, at Your Word

462 Christ, Whose Glory Fills the Skies

463 Christ, Whose Glory Fills the Skies

506.1+2 Deck Yourself, My Soul, with Gladness

510.1+5 Jesus, Thou Joy of Loving Hearts

511.1+5 Jesus, Thou Joy of Loving Hearts

548.1+2 O Radiant Light, O Sun Divine

549.1 O Gladsome Light

550.1 O Light Whose Splendor Thrills

 

Psalm 113 PH

113

204 Psalm 72

205 All Hail to God’s Anointed

225 Praise the Lord! *

226 Sing Praise Unto the Name of God *

253 I’ll Praise My Maker

254 Psalm 146

600 Song of Mary (Magnificat)

113.1-4

185 Psalm 33

213 God, Our Lord, a King Remaining

214 O Come and Sing Unto the Lord

215 Come, Sing with Joy to God

220 All People That on Earth Do Dwell

227 Not Unto Us, O Lord of Heaven

423 Jesus Shall Reign Where’er the Sun

477 Ye Servants of God, Your Master Proclaim

491 Stand Up and Bless the Lord

113.3

205.3 All Hail to God’s Anointed

229.3 From All That Dwell Below the Skies

423.1 Jesus Shall Reign Where’er the Sun

473.5 For the Beauty of the Earth

546 The Day Thou Gavest, Lord, Is Ended

113.4-6

148 At the Name of Jesus

155 Rejoice, the Lord Is King

185.10 Psalm 33

191.3 God Is Our Refuge and Our Strength

194 Peoples, Clap Your Hands!

204.8-11 Psalm 72

205.3+4 All Hail to God’s Anointed

213 God, Our Lord, a King Remaining

227.1 Not Unto Us, O Lord of Heaven

259.1 A Mighty Fortress Is Our God

113.5-9

49.2 Once in Royal David’s City

67.4 Brightest and Best of the Stars of the Morning

253.2+3 I’ll Praise My Maker

254.9 Psalm 146

332 Live Into Hope

600.4 Song of Mary (Magnificat)

Summer Seeds Liturgy: #psalms Week 1

Psalms Summer NL Series https://www.workingpreacher.org/preaching.aspx?commentary_id=4073

PSALM 113 First Sunday of Psalms series

This Psalm has pretty good liturgy and exegetical resources at preachingandworship.org, some of which are highlighted below*; see https://preachingandworship.org/search/psalm%20113 to do your own exploring

Themes include God bending down and/or making the barren fruitful (beyond the question of childbearing)

ILLUSTRATIONS

Although this can be credited to Calvin (see https://www.woh.org/devotional/2017/12/24/gods-baby-talk/),  when reading for my dissertation I found the same illustration in Zwingli (who predates Calvin): God talks baby talk to us because this is what we can understand (condescension). Of course now I cannot locate the Zwingli reference…

HYMNS listed in the NL resource above include ones that also include Father’s Day themes, suggesting that the action of God in this psalm could be called fatherly; wish we had a better word for “parenting;” it’s less gendered, but it doesn’t have the same tender overtones…

Praise My Soul, the King of Heaven

  1. 3

Fatherlike he tends and spares us;
well our feeble frame he knows.
In his hand he gently bears us,
rescues us from all our foes

https://www.godtube.com/popular-hymns/praise-my-soul-the-king-of-heaven/

 

How Deep the Father’s Love for Us

https://www.youtube.com/watch?v=YV2zMZ-nZ7k

https://www.youtube.com/watch?v=1vmY2ztb5xc

 

Father, I Adore You

https://youtu.be/E640Q6bC64I?list=RDE640Q6bC64I

 

Abba, Father You are the Potter, We are the Clay (more Father’s Day than Psalm 113)

https://www.youtube.com/watch?v=SoSVOB6q51A

 

Let Us with a Gladsome Mind

https://www.youtube.com/watch?v=Ikz9FmPfdsw

 

Of the Father’s Love Begotten

From All That Dwell Below the Skies

Ye Servant of God, Your Master Proclaim

The Day Thou Gavest, Lord, Is Ended

HYMN LISTING for Psalm 113 from Hymnary.org at https://hymnary.org/texts?qu=psalm+113&media=text&page=0

From CCM type sources:

https://worship-songs-resources.worshiptogether.com/music/Psalm%20113

 

HYMNS RELATED to theme of SELF-EMPTYING (* indicates also includes the idea of the name)

Let All Mortal Flesh Keep Silence

Hark the Herald Angels Sing

Once in Royal David’s City

O Love, How Deep, How Broad, How High

What Wondrous Love Is This

Go to Dark Gethsemane

O Sacred Head Now Wounded

Were You There?

All Hail the Power of Jesus’ Name*

At the Name of Jesus*

The Head That Once Was Crowned

Rejoice, the Lord is King

A Mighty Fortress is Our God

Lift High the Cross

 

BULLETIN COVERS but not sure if/how you can print/save

https://www.flickr.com/search/?text=psalm%20113

https://www.google.com/search?safe=strict&q=psalm+113+bulletin+cover&tbm=isch&source=univ&sa=X&ved=2ahUKEwj0qdyhu87iAhULZd8KHfetAmQQsAR6BAgFEAE&biw=1707&bih=821

 

LITURGICAL RESOURCES

Prayer of Approach: Psalm 113 from worshipblogspot*

Here’s an opening prayer inspired by Psalm 113.  It comes from the Christian Aidwebsite.

Opening Prayer

(inspired by Psalm 113)

God of all life,

beyond our imagining, and yet coming so close;

you refuse to leave those in need on the rubbish dump.

You give the poor a place of dignity among the powerful.

You make a home for the homeless,’

and bring joy abounding to families and communities.

 

As we gather to celebrate and give thanks

for your harvest of blessing,

may we live within your reality,

share your vision,

and do your will,

that the whole earth may echo your glory. Amen.

~ from Ideas for Harvest: Worship and Prayer, posted on the Christian Aidwebsite. http://www.christianaid.org.uk/Images/Harvest-2013-prayers_tcm15-69840.pdf

 

Call to Worship: Psalm 113 from worshipblogspot*

Alleluia!

Come and praise, you servants of God!

Praise the name of Yahweh!

May God’s name be blessed

both now and forever.

From east to west, from north to south,

praise the name of Yahweh!

May God’s name be blessed

both now and forever.

Who can compare to our God?

Seated high above the nations of the earth,

God’s glory fills the skies.

May God’s name be blessed

both now and forever.

 

Call to Worship by Barb Hedges-Goettl; please give credit if using/adapting:

[One] From the rising of the sun to where it sets

[Many] Let the name of the Lord be praised, now and forevermore.

The Lord is exalted over all nations. His glory is above the heavens.

Let the name of the Lord be praised, now and forevermore.

No one is like the Lord our God, enthroned on high but reaching down to earth.

Let the name of the Lord be praised, now and forevermore.

God raises up the poor to seat them with his princes.

Let the name of the Lord be praised, now and forevermore.

God overcomes barrenness, giving fruitfulness and joy.

Let the name of the Lord be praised, now and forevermore.

 

Call to Worship Litany: Psalm 113 from worshipblogspot*

Praise the Lord!

Yes, give praise, O servants of the Lord.
Praise the name of the Lord!

Blessed be the name of the Lord
now and forever.

 

Everywhere—from east to west—
praise the name of the Lord.

For the Lord is high above the nations;
his glory is higher than the heavens.

Blessed be the name of the Lord
now and forever.

 

Who can be compared with the Lord our God,
who is enthroned on high?
He stoops to look down
on heaven and on earth.
He lifts the poor from the dust
and the needy from the garbage dump.
He sets them among princes,
even the princes of his own people!
He gives the childless woman a family,
making her a happy mother.

Praise the Lord!

Blessed be the name of the Lord                                                                                                      now and forever.

PRAYER*  https://www.theologyofwork.org/the-high-calling/condescending-godYou are free to share (to copy, distribute and transmit the work), and remix (to adapt the work),  under the condition that you must give appropriate credit to The High Calling, provide a link to the license, and indicate if changes were made. You should not suggest in any way that The High Calling or Theology of Work endorses you or your use of the work.

Gracious Lord, you are, indeed, enthroned above the highest heaven. You are great beyond greatness, glorious beyond glory. All praise be to you for your majesty and power and sovereignty!

Yet, in love and mercy, you look down upon us. And not only look, but reach down to help us. And not only reach, but come down to be with us in Jesus. And not only share life with us, but take our sin and bear it. How wonderful you are!

Thank you, dear Lord, for all the times you have reached down to help me. How good you are, how gracious and kind! May I live in the confidence of your grace today, giving it away to others.

In the name of Jesus, who humbled himself, Amen.

 

CONFESSION OF SIN  by Barb Hedges-Goettl. Please give credit if using/adapting for use.

*Call to Confession

For most of us, there are times when we do think too highly of ourselves. But sometimes we sin on the other side, thinking ourselves too lowly or unfit for God to care for us. But God loves us anyway. Let us confess our need to understand ourselves as created in God’s image.

*Prayer of Confession:

Although you created us and called us “very good,” sometimes we don’t believe it. We know our failings and shortfalls so well. We are afraid that you cannot still love us. But you know us for who we truly are. You know the places and spaces where we fall short. Forgive us for not trusting your love and forgiveness. Remake us so that we are more and more your people. (Silent confession)

Assurance of Pardon (Romans 5:6, 8 The Message)                                                                        Christ arrives right on time to save us. He didn’t, and doesn’t, wait for us to get ready. God in Christ put his love on the line, giving himself as a sacrifice when we were far too weak and rebellious to even do anything to get ourselves ready. Thanks be to God for this Good News: In Jesus Christ, we are forgiven

CONFESSION OF FAITH from PC(USA) Brief Statement of Faith (1983)

We trust in God, whom Jesus called Abba, Father.

In sovereign love God created the world good

and makes everyone equally in God’s image,

male and female, of every race and people,

to live as one community.

But we rebel against God; we hide from our Creator.

Ignoring God’s commandments.

we violate the image of God in others and ourselves,

accept lies as truth, exploit neighbor and nature,

and threaten death to the planet entrusted to our care.

 

We deserve God’s condemnation.

Yet God acts with justice and mercy to redeem creation.

In everlasting love,

the God of Abraham and Sarah chose a covenant people

to bless all families of the earth.

Hearing their cry, God delivered the children of Israel

from the house of bondage.

 

Loving us still,

God makes us heirs with Christ of the covenant.

Like a mother who will not forsake her nursing child,

like a father who runs to welcome the prodigal home,

God is faithful still.

 

Therefore, with believers in every time and place,

we rejoice that nothing in life or in death

can separate us from the love of God in Christ Jesus our Lord.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Amen.

CHILDREN’S SERMON*

http://worshipingwithchildren.blogspot.com/2013/08/year-c-proper-20-25th-sunday-in.html

Psalm 113

The psalmis praises the high God who leans over to lift the poor. Either point this out verbally by going through the psalm finding all the high, low, and lifting words before reading it.  Or, line out the psalm with hand motions.  The latter is best done with the whole congregation but could be presented by a rehearsed children’s class who have been invited to be worship leaders by acting it out as you read it.

Psalm 113 with Motions

Praise the Lord!

Arms outstretched palms turned up

You servants of the Lord, praise his name!
Arms reaching out to the congregation

May his name be praised now and for ever.
Repeat outstretched arms with palms turned up.

From the east to the west praise the name of the Lord!

Point to the east, then arc arm to the west

The Lord rules over all nations; his glory is above the heavens.

      Bent arms out to the sides in an expression of power

There is no one like the Lord our God.
      Pointing up with one hand as in a teaching position

 

He lives in the heights above,

Look up and reach your arms overhead

but he bends down to see the heavens and the earth.

Lean over to look down moving your arms out to the 
                  side

He raises the poor from the dust;

Still leaning over cup your hands as if scooping up people 
      below.  

he lifts the needy from their misery
raise your cupped hands a little

 

and makes them companions of princes,

raise your cupped hands to shoulder height

the princes of his people.

      Open cupped hands and reach out to your sides as if holding hands

 

He honours the childless wife in her home;

Hold arms down at your sides

he makes her happy by giving her children.

Rock a baby in your arms

 

Praise the Lord!

Raise hands in traditional praise position

SERMON/ORDER OF WORSHP

https://www.crcna.org/resources/church-resources/reading-sermons/god-small-things

Order of Worship

GOD GATHERS US FOR WORSHIP

Welcome and Announcements

Mutual Greeting

Call to Worship:  Psalm 150

Opening Song: “Let All Things Now Living” PsH #453

God’s Greeting:  “Grace, mercy and peace be to us all in the name of the Father,

and the Son and the Holy Spirit.  Amen.”

Song of Praise:  “How Great Thou Art” PsH # 483

SERVICE OF RECONCILIATION

Prayer of Confession

Assurance of Pardon:  Psalm 130: 7,8

God’s Law:  Exodus 20:  1-17

Congregational Prayer

Offering

WE HEAR THE WORD

Hymn of Preparation:  “The Heavens Declare Your Glory” PsH # 429

Prayer for Illumination

Scripture Reading:  Psalm 113

Sermon:  “God of Small Things”

Prayer of Application:  “Father God, although we are so small, we praise you for seeing
us, caring for us, and calling each of us by name.   Help our lives to be a never-ending
chorus of praise to you and help that praise to be so contagious, that others will want to
join their voices to our voices and to the voice of all creation in praising you, from
whom all blessings flow!   Amen.”

Hymn of Response: “All Creatures of Our God and King” PsH # 431

WE DEPART TO SERVE

Benediction:  “The grace of our Lord Jesus Christ, the love of God the Father, in the
fellowship of the Holy Spirit be with us all.   Amen.”

Doxology:  “Praise God, from Whom all Blessings Flow”  PsH # 638

 

EXEGETICAL RESOURCES

https://www.workingpreacher.org/preaching.aspx?commentary_id=2963 Situates the psalm within the psalter and the Bible itself and briefly addresses the theme of barrenness*

https://www.theologyofwork.org/the-high-calling/condescending-god God’s condescension as a positive; includes Philippians 2*

https://www.theologyofwork.org/the-high-calling/how-does-god-lift-poor-and-needy

Reflection on God lowering Godself in Psalm 113 explores how God lifts the poor and needy*

http://www.workingpreacher.org/preaching.aspx?commentary_id=1765 From the folks at Working Preacher but from the RCL use of the Psalm, this commentary addresses the literary structure and repeated phrases of the psalm, incl. the “name” in Hebrew scripture; Also refers to Ex. 3:7-8: God’s promise of a homeland to Israel and 1 Samuel 2:2,5,8: Hannah’s Song.*

http://www.workingpreacher.org/preaching.aspx?commentary_id=673 Also from the RCL side from Working Preacher. Addresses the poetic/dynamic, arts-related nature of the psalms, then this particular psalm as championing those in poverty, need and childlessness and promising them a day of justice. Mentions “prayer without ceasing” (I Thessalonians 5:17).*

http://www.word-sunday.com/Files/Psalms/113.html gives a scholarly view of the historical context of this psalm in Israel’s life. Although the NL proposes Psalm 113 as an example of Brueggemann’s category of “Orientation: When life is stable and the world seems trustworthy,” the context instead may be that of displacement and thus disorientation. One could use this to discuss what it means to be a poor and marginalized church that an identify with the poor and the barren one instead of a rich and mainstream church that is more likely to identify elsewhere.

https://www.sacred-texts.com/chr/calvin/cc11/cc11021.htm Calvin’s commentary on Ps. 113

https://www.preceptaustin.org/psalm_113_commentary  Compendium of various commentaries on Psalm 113; includes cross-references, some word study, some hymns.

https://www.studylight.org/commentaries/tpc/psalms-113.html Access to various resources on the psalm; site itself is on “conservative” side

https://enduringword.com/bible-commentary/psalm-113/   Verse by verse commentary

https://www.christianity.com/bible/commentary.php?com=spur&b=19&c=113 Charles H. Spurgeon’s verse by verse commentary.

https://www.biblestudytools.com/commentaries/matthew-henry-complete/psalms/113.html Matthew Henry’s verse by verse commentary

http://www.env-steward.com/lectionary/lectc/c-ep3-ps.htm A commentary from the perspective of stewardship of creation. Have to admit I didn’t really see/acknowledge this part of the psalm until reading this brief corrective. The short bit on this psalm reads:  “Psalm 113, [is] a “hymn celebrating the Lord as helper of the humble,” as our NRSV note states it. The Psalter was the first great hymnbook of God’s people, and its at-homeness within the creation is known to all. Even here, where the focus is on raising up the poor and lifting the needy, the psalmist thinks of their Lord as being first the Lord of the creation (Lord of time, “from the rising of the sun to its setting,” no less than Lord of the nations with “his glory above the heavens”), the One who uses the creation to “rescue the perishing.” This Psalm, along with Psalm 114, is sung before the Jewish Passover meal. There it stands as reminder of our opportunities and obligations within both Creation and Covenant…. the bond between Creation and Covenant …enables and requires us to care for the needy by attending to our use of the gifts (not “resources” for exploitation) within the creation.”

https://www.youtube.com/watch?v=o5W1-ELwjyI Audio of Calvin’s commentary on Psalm 113:1-4. Deadly delivery.

https://worship.calvin.edu/resources/resource-library/worship-service-psalm-113/Outline & video of worship service based on Psalm 113 from Calvin Worship Institute

God, Stooping, Kneeling and Praise Ps 113 Narrative Lectionary

One of the most common themes in the Bible is the proclamation that EVERY knee shall bow to Jesus Christ. I like this because I feel it contains within it the POSSIBILITY for universal salvation. This is a tricky thing, because if Jesus is our only salvation, then its difficult then to go and state that Every knee shall bow to God. However, this is my faith in God’s everlasting love and salvation, and what is great about this proclaimation is that its EVERYWHERE in the bible from Isaiah 45:23 to Romans 14:11 to Phil 2:10-11

5Let the same mind be in you that was* in Christ Jesus,
6 who, though he was in the form of God,
did not regard equality with God
as something to be exploited,
7 but emptied himself,
taking the form of a slave,
being born in human likeness.
And being found in human form,
8   he humbled himself
and became obedient to the point of death—
even death on a cross.


9 Therefore God also highly exalted him
and gave him the name
that is above every name,
10 so that at the name of Jesus
every knee should bend,
in heaven and on earth and under the earth,
11 and every tongue should confess
that Jesus Christ is Lord,
to the glory of God the Father.

During my oral examination for ordination, I got asked about this phrase in my statement of faith, for I stated that I whole heartedly believed that someday every knee shall bow to Christ, every tongue confess him Lord.

I got asked if I was a universalist (that means that everyone will be saved no matter what which makes religion and even the need to do good irrelevant to some people), and I cheekily answered that the Bible says this to be true in both the New and Old Testament. I had no clue as to how God will put this mighty and impossible work into being, but I believed that the Bible was telling the truth, and if you viewed that verse to be universalist than Jesus and the prophets must have been universalists. This got me a laugh.

So, when I was looking at Psalm 113, a Psalm that names God and praises God as the one who stoops, a thought occurred to me….

When if at the end of the world, every knee shall bow, because that is the position Christ will be in? Christ who emptied himself, Christ who humbled (knelt/stooped) to be on earth

What if Christ comes, as always, to serve the world the actual physical position of servanthood, stooping and crouching to serve, and what if we all get on our knees to serve with her?

Maybe that is why it is couched with all the words about NOT judging each other in the New Testament, something that would definitely would have been better understood after Christ’s physical incarnation than before…..

Is it so hard to believe that Every knee shall bow and every tongue confess to Christ not because of the mighty thunder and lightening of the end of the world, but because God is serving and listens to what it is we have to say and invites us to assume the same position? We are conquered by God’s graciousness and are finally able to embody it…

Psalm 113


1 Praise the Lord!
Praise, O servants of the Lord;
praise the name of the Lord.


2 Blessed be the name of the Lord
from this time on and for evermore.
3 From the rising of the sun to its setting
the name of the Lord is to be praised.
4 The Lord is high above all nations,
and his glory above the heavens.


5 Who is like the Lord our God,
who is seated on high,
6 who stoops to look
on the heavens and the earth?
7 He raises the poor from the dust,
and lifts the needy from the ash heap,
8 to make them sit with princes,
with the princes of his people.
9 He gives the barren woman a home,
making her the joyous mother of children.
Praise the Lord!