But Thomas

“But Thomas,” this phrase sticks with me. Poor Thomas was the exception, the one who missed it.

Maybe that makes sense though. It was Thomas who was the first one willing to risk going back to Judea, even tho they tried to stone him the last time he was there John 11: 7-16. No one wanted to return there, even tho Martha & Mary were begging Jesus to return and tend to their sick brother Lazarus. All the disciples wanted to avoid Judea from now on but Thomas, who was willing to die with Jesus, cannot believe he is alive.

And maybe its because Thomas was willing to die with him. Maybe Thomas was one of the clearest-sighted disciples about the danger they were in. Peter liked to talk big, Judas was mired in his own guilt, Mark was unaware of the big secret, but Thomas seemed to understand that death was real.

So all the disciples are gathered, why? To hide but Thomas was not locked in fear in the room, he was somewhere else. Clearly is not one of Thomas’ defining qualities. Perhaps we should refer to him as “Brave Thomas” instead of “Doubting Thomas.”

Then the disciples tell of what they say, they testify to the presence of Jesus. No doubt saying that his words were “Peace be with you” but Thomas cannot be at peace. Thomas needs to touch Jesus’ scars to believe its actually him.

All of the disciples have been breathed on the pneuma of the Holy Spirit, but Thomas. 

Thomas is one of the most constant texts of the church year. Without fail, every year, we are reminded of the story of Doubting Thomas. RCL and Narrative Lectionary collide giving the same story over and over again. Reminding us of our doubt.

But Thomas is the person who isn’t in the church today, for whatever reason. Its the person who stands outside the group. Its the forgotten one, its the person who is homebound, or too busy, or too overwhelmed to come to the group. This person is the wandering sheep (I hesitate to say lost, because I’m not always convinced that Thomas was truly lost or just waiting in his own way).

But Thomas could be argued to be the beginning of church. All the disciples had gathered, but Thomas wasn’t there, but Thomas wasn’t forgotten or left out. The disciples tried to tell him, but Thomas hadn’t had access to the Holy Spirit yet.

Recall, Jesus learns from this encounter, that all humans need access to the Holy Spirit. It isn’t until after this encounter that Pentecost happens. There is not church yet, just the understanding that there should be.

“How very good and pleasant it is when we live in unity” proclaims Psalm 133, but right here, in this moment, the church does not yet exist. Its good to live together, but we need the Holy Spirit to be able to do it.

Even then, we have trouble sharing and living in common with one another as is described in Acts 4. But we can, when we do church well, everything is shared, and there is not one person left out. When we do it well, we include the person who was gone.

In John 20, we see the church in action. Thomas is not left behind. Its not a “too late you lose” game. First the disciples try to include him, and when that doesn’t work, God acts. Jesus comes and personally works on Thomas’s heart. Jesus comes so that Thomas can truly taste and see the gospel truth that Jesus is the Risen Christ.

I would argue, in fact, that the gathering with Thomas is actually the first “church” gathering in the Bible. Full of the Holy Spirit, and witnessing, and the direct presence of Jesus Christ, this fellowship shows in full what the work of the church is going to be. And Thomas shows us how important that welcome and work is going to be. 1 John 1 puts it in formal languague, about gathering together and working on faith and sin as a fellowship of people, but John 20 is the story on which this is all based.

Also I always like to note that Thomas did not actually had to touch Jesus to believe that he was real. Once Jesus is there, once Thomas feels the Holy Spirit, all questioning is over. My guess is John is too busy hugging Jesus to worry about such things. Jesus says “Hey remember you wanted to touch these” but Thomas is too busy rejoicing. That’s how I picture Thomas, not touching the scars, but hugging the Jesus who he loves. Sadly its not depicted this way (look for pictures of them hugging, I have yet to find one). But in my head, this image of Jesus and Thomas hugging is the church illustrated in human flesh.

April 24th Thomas: Disability Glorified

Sermon Ideas:

But Thomas

Brave Thomas

John 20:19-31

Psalm 145:13-21

Topical Prayer: Disability Glorified

Call to Worship

God we are ready to see you

So we think

God we want to see you

Be present with us here today

Call to Confession: God we are so glad Jesus is ready to hear our full selves. Come let us sit with Jesus and confess.

Confession: Jesus we confess that it is sometimes hard to believe that you will glorify all things. Sometimes the questions Thomas has about the holes in Jesus’s body, the questions about disabilities or differences or even the vast varieties that we see around us are just too much for our human brains to process. We confess that we are a lot like Thomas–we are often just not brave enough to voice our doubts and misgivings out loud. Forgive us, and remind us that you glorify all things, and somehow do not take away one iota of who we truly are. Remind us with the Holy Spirit we pray. Amen.

Assurance of Pardon: If Christ is for us, who can be against us? Know and feel and taste the truth on your tongue: In Jesus Christ we are forgiven.

Prayer of the Day/Dedication: Walk with us Christ, remind us when we falter or feel alone that you are with us we pray. Amen.

Children: Talk about what you think Thomas’s reaction was when he saw Jesus, it is not actually described. Did they hug? Did he actually put his hand through the holes? Did they cry?

Hymns: We Walk By Faith and Not By Sight, Invisible Immortal God Only Wise, Lift High the Cross, Christ is Made the Sure Foundation, God of Grace and God of Glory, Lord Whose Love through Humble Service

Please support my writing: Katy’s Doctorate in Ministry in Creative Writing at Pittsburgh Seminary. 

For Word versions of the Liturgy email me at Katyandtheword at gmail

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