Why are Christians so concerned about sex?

Sex, Sin, Rape, Homosexuality this covers some deep issues, translation is the primary motivator (yay)

The Sinful Scientist's avatarThe Sinful Scientist

When English interpretations of the New Testament talk about ‘sexual immorality’ they Courtisane recevant l'un de ses clientsare really translating the Greek word porneia (πορνεία), it’s used almost every time the topic of sex comes up and often when talking about the worst sins in general. If you can really grok what Paul was talking about as he uses the root for the word over and over again (it appears 32 times in the New Testament) then the rest falls into place. Now porneia has always been translated into Latin as fornication, while being understood by many conservatives to just be a 1:1 stand in for ‘any sexual expression not between husband and wife’. However, Porneia in post-classical Corinthian Greek did not mean generic sexual sin, or even sex outside of marriage, at all exactly and neither did fornication in actual Latin. The truth, like in many things, is a little bit more complicated and…

View original post 2,240 more words

All organizing …

All organizing is science fiction. What does a world without poverty look like? What does a world without prisons look like? What does a world with everyone having enough food and clothing look like? We don’t know. It’s science fiction, and it is as foreign to us as the Klingon homeworld (which is called Q’onos in case you were wondering). But being able to envision it and imagine it means we can begin seeing the steps it would take to move us there.

– Walidah Imarisha, Growing Octavia’s Brood: The Science Fiction Social Justice Created (via nomadmanifesto)

Yay Tumblr…this is definitely why/how I read Sci-Fi/Fantasy as a hopeful act

World Vision is sending us all to Hell!

YES!

The Rev. Erik Parker's avatarThe Millennial Pastor

World Vision is trying to send us all to hell.

If you don’t know what I am talking about, you haven’t been on the internet in the last 24 hours.

World Vision announced that they are going to start forcing African kids to marry into same-sex relationships, if not they will take away all their food. Seriously! Well… that is what these guys at the Gospel Coalition seemed to be saying…

Anyways, well all know that this is a huge problem. World Vision plans to employ only gay people so that they can transmit ‘gayness’ to as many Third World children as possible.

173720_20110408_174319_OCPNow, I have long been suspicious of World Vision. All their commercials and print ads have pictures of kids on them that I can only assume are not ‘Christian’. Most of those kids come from the Kenyan bush right? Isn’t that where Obama came from? We…

View original post 705 more words

Unfolding the Mystery

Sermon by our Exec (Transitional) Presbyter.

shannanvanceocampo's avatarShannan Vance-Ocampo

Exodus  By, Lesley Anne Cornish Exodus
By, Lesley Anne Cornish

This sermon was offered for Albany Presbytery on March 25, 2014 at the Mayfield Central Presbyterian Church.  The scripture readings were Exodus 17 and I Corinthians 15: 51-58.  The Mayfield Church was burned to the ground in 2011 and through some Calvin Institute of Christian Worship grants has engaged in deep theological exploration of loss and grief and created amazing art that is woven throughout their new building that we worshipped in as a Presbytery for the first time today.  This includes their beautiful communion table that has a mosaic of shards of glass from the broken pieces of their felled stained glass windows that was created in worship by the community.  We heard a beautiful anthem in worship that the local community choir sang tonight that was commissioned for the rededication of their space.

Blessings overflow.  New life and growth rising from the ashes.

ist2_4131575-decorative-dividers-4-5

Imagine…

View original post 1,772 more words

Millennials, Fantasy & Faith (and why does Katy keep putting them together)

Here is an article about our continued consideration of the “God is dead” question…

“Was Nietzsche right in thinking that God is dead? Is it truly the case that—as the German sociologist Max Weber, who was strongly influenced by Nietzsche, believed—the modern world has lost the capacity for myth and mystery as a result of the rise of capitalism and secularisation? Or is it only the forms of enchantment that have changed? Importantly, it wasn’t only the Christian God that Nietzsche was talking about. He meant any kind of transcendence, in whatever form it might appear. In this sense, Nietzsche was simply wrong. The era of “the death of God” was a search for transcendence outside religion. Myths of world revolution and salvation through science continued the meaning-giving role of transcendental religion, as did Nietzsche’s own myth of the Superman.

Reared on a Christian hope of redemption (he was, after all, the son of a Lutheran minister), Nietzsche was unable, finally, to accept a tragic sense of life of the kind he tried to retrieve in his early work. Yet his critique of liberal rationalism remains as forceful as ever. As he argued with masterful irony, the belief that the world can be made fully intelligible is an article of faith: a metaphysical wager, rather than a premise of rational inquiry. It is a thought our pious unbelievers are unwilling to allow. The pivotal modern critic of religion, Friedrich Nietzsche will continue to be the ghost at the atheist feast.”

 

http://www.newrepublic.com/article/117082/nietzsche-and-death-god-new-books-peter-watson-terry-eagleton

 

Deep, deep thinking in this article and in these reviewed books. This is a response not only to this, but also the Pew Research Poll on Millennials (which I believe I was surveyed for)…..its time for us religious folks to look beyond culture and get creative in trying to understand where people are and why they are there–ie the unattached, economically underemployed yet hopeful millennials

This is an article the re-examines the “God is Dead” question from a modern perspective….Here is the way I understand it. Nietzsche, in light of the prominence of science, tried to make a moral code not dependent on religion.

Interestingly enough, this move away from religion relied heavily upon a “Superman” theory, in my nonexact layman’s terms think of it as the “myth of progress” which is the story/belief/mythology that humans are getting better and will always continue to get better, It is a different theory than the theology of Reformed Christianity, which states that the human condition is an imperfect/broken one, but that God intervenes to work within and among the gaps to create his new kingdom.

Here is one of the most exciting parts of this article, for me “Yet Watson is not mistaken in thinking that throughout much of the 20th century “the death of God” was a cultural fact, and he astutely follows up the various ways in which the Nietzschean imperative—the need to construct a system of values that does not rely on any form of transcendental belief—shaped thinking in many fields.”

Why, because I see where that played out in culture/the fantasy genre, and I THINK ITS CHANGING in the 22nd century!

If you are a fantasy reader, you quickly notice a trend in 20th/most of the 21st century fantasy (ie since Tolkien  formalized the genre)–technology is on the rise, and magic is recessing…sercreting itself away and becoming more and more inaccessible. Imagination is on the decline, the elves are retreating across the sea, the Ents are disappearing, Oz is put under an invisible bubble, the Neverland Fairies keep on dying, Narnia is very remote and mysterious, there is only one unicorn left and she is the last. The fantasy genre usually is a reflection of the Western understanding of spirituality. The more science comes, inevitably the less faith will play a part…..this belief was so true in 20th & 21st century.

Behold the changes

J.K. Rowling & Harry Potter: Muggles and Magic live parallel and not so separate worlds, and once you know about it, you are a part of things (and muggles and wizarding folk are all related in a myriad of ways)

Charles De Lint/Neil Gaiman: Fay are a PART of the cities, they integrate into the varied spectrum of the city, oftentimes helping to explain the richness of human interaction. Ex: Charles De Lint “ I’ve taken to calling my writing “mythic fiction,” because it’s basically mainstream writing that incorporates elements of myth and folktale, rather than secondary world fantasy.

Once Upon a Time/Fables/10th Kingdom: The meta-fairy tale genre is relatively new in literature and cemented itself in the mainstream media with Once Upon a Time. No longer are we “stuck” in one fairy tale/one kind of understanding of magic/one culture–but sectarism gives way to the fact that we can all learn from one another and get a greater understanding of ourselves and the human existence! (rather like how the internet now instantaneously exposes you to so many other stories/people than ever before)

 

I really, really think that we should be studying this change, because it signals a CULTURAL shift in how we understand the human condition and faith. No longer are we sure that technology will change everything. Instead, the increased exposure, the uncertainty of the economy and the advances in technology have all influenced the Millennials.

For parents w…

For parents whose children no longer like to watch the cartoons that their parents have grown to love, we pray. #backyardigans

Unvirtuous Abbey ‏@UnvirtuousAbbey 1h

Or for when Netflix takes said show/movie off of the stream and you have to figure out if you can/should you buy it?

Ex: Backyardigans, Cat in the Hat (the PLAY)<—Found for $6, Nutcracker Ballet <–ordered on Amazon Cloud

You Don’t Have To Be Pretty – On YA Fiction And Beauty As A Priority

Anne Thériault's avatarThe Belle Jar

“I’m not trying to be self-deprecating,” I say, “I just don’t get it. I’m younger. I’m not pretty. I –”

He laughs, a deep laugh that sounds like it came from deep inside him, and touches his lips to my temple.

“Don’t pretend,” I say breathily. “You know I’m not. I’m not ugly, but I am certainly not pretty.”

“Fine. You’re not pretty. So?” He kisses my cheek. “I like how you look. You’re deadly smart. You’re brave. And even though you found out about Marcus …” His voice softens. “You aren’t giving me that look. Like I’m a kicked puppy or something.”

“Well,” I say. “You’re not.”

Veronica Roth, Divergent

This handful of sentences, spoken by Divergent‘s protagonists Tris and Four, might be some of the most revolutionary words ever written in a young adult novel. In fact, they’re pretty incredible no matter what the genre…

View original post 1,182 more words

Dr. Who: Katy’s Character profile Donna

Donna is immediately like a sister to the Doctor

1. She does find all the crazy, dangerous stuff wonderful/fun

2. She gives the Dr. a good kick whenever he needs one: insulting him, telling him to shut up, and not letting him get TOO full of himself)

But the best part is that Donna’s character is not reliant on the dr.

1. She seeks out and continues on without him

2. She isn’t in love with him

3. She isn’t nice! (that isn’t to say she’s mean) but she doesn’t quibble, she isn’t saccharine, she’s real and she wants the REAL answers

doctor who Donna Noble Tenth Doctor dwt dwedit
Yay!!!

Faith and Doubt

Faith and Doubt

If you read the about me statement of faith, you will see that I don’t believe everything all the time (technically I think that’s impossible). However, I stand as a Christian and trust that God fills those gaps for me (partially thru the church). Here is a post about a pastor who is wrestling with belief/doubt, and faith and what atheism means. It raises good, complicated questions about how pastors and churches should be looking at faith…

 

“I was trained to believe that there was no hope outside the Cross. That people are constantly looking to fill the God-shaped hole inside of them. That we are all looking for a Savior. I am not so sure about that anymore. Sure, some people are. Others are content to live in the moment, find happiness where they are, and simply be. Wherever I come out, it will not be the reformed charismatic pastor/theologian I once was.”