So I blog about Christianity, being a millennial, structural things, science fiction and fantasy (Christ and Culture), my small revitalized church and (when time permits) books. This is my personal blog, so I share my opinions which are in no way universal or foolproof. I have too many new followers to follow back everyone without feeling overwhelmed, but I will be keeping an eye out and trying to add to my reader list.
I have an ongoing theory about where religion is going….
It happily matches Diana Butler Bass’s, though is from a differing perspective
In undergrad I got a BA in Hist and Engl and (almost) a minor in Philosophy…but really, I was studying fairy tales & fantasy. I did my thesis on that.
Then in seminary, I would sneak off and read fantasy and try to study Lewis and L’engle on the side, of course taking Osmer’s Fantasy class (I got to help with the reading list that year) YAY!
So….I’ve noticed how fantasy is not only the sort of fiction our souls need, as the inklings theorized, but also that its mirroring of spirituality is amazing.
Here is the thesis in a nutshell: Fairy Tales did not exist before Christ, before that there was no forgiving God, no happily ever after. (Cupid and Psyche is simultaneously the last myth, the first fairy tale)
There the idea of Human Progress and Mythic Recess. Science was on the move, Oz has to be hidden, Narnia can’t be find, the Elves are leaving in Tolkien.
Science is taking over there is no room for magic/religion
We are now, in 2015, witnessing the Harry Potter generation coming into adulthood. If I am at the beginning of the millennial time (I was born in 83), then my sister (born in 93) and graduating from undergrad this year, I think will be the end of it, and the beginning of the new generation. How can it not? The economics have changed, religion has changed, rights have changed….read Diana Butler Bass’s book Christianity after Religion for more.
This Harry Potter generation read about Muggles and Wizardfolk. Side by side, intertwined. The magic is hard to find, but once you discover it, it parallels and is (and as it turns out has been) integrated into “regular” life. Urban fantasy, by the likes Charlaine Harris &
I feel this is a signal to where religion/faith is going in the future. How does our spirituality fit into our lives?
More (w)holistically to be sure, more diverse, more interspersed with those who are not typically religious.
People like C.S. Lewis, J.R.R. Tolkein, Neil Gaiman, Madeline L’engle, Robin Mckinley all of whom speak to the truth of fantasy….
I know it is but a mirror, but the fact that fantasy was founded as a conversation about Christ and Culture, and looking to the big questions
Where does humanity start? How is the great battle between good and evil going? What is the individual’s call within that battle?
(Geek moment. I consider Science Fiction to be about adding technology onto humans to augment and change it. Fantasy to be about what happens when magic is thrown into the normal world. Both are about the state of humanity, what makes someone a person?)
I think that as the Harry Potter Generation, those who literally grew up with the books, signal where interest in spirituality might be going next, and that their might be a revival…..and I find that fascinating……
Still mulling about that wonderful Dystopic Fantasy…I think Diana Bass Butler’s theory about the bridge of change….is helpful ….even more helpful for me is to move beyond the flat narrative and looking more carefully at the narrative of those who have to bear the burden of those changes, people of color, the poor, the LBGQT, etc.
Nextchurch was probably the best place to hear (and tell) about the passage of Gay/Lesbian/Bi/Queer/Trans marriage i.e. the marriage of all people, being legal. It was amazing. We heard Brian Ellison preach about grace ind diversity in the morning and More Light & Covenant Network hosted (what ended up to be) a huge Presbyterian reception-that-turned-into-a-celebration that night.
Good Ideas I picked up included
the Bird: Shawna Bowman took the prayer chains that we had made, opened them, read them, prayed over them, and then recreated them into the bird that flies about us. Ok, this is a step beyond the prayers on a slips-to-make-a-thing…which is awesome
Sketching-through-Worship with John Hendrix: Where he discusses sketching not to be perfect but to literally practice the story and see it from a different perspective. Discussing how freeing and meditative it can be to keep the hands busy well soaking in a story
Root and Branches- Church plants as business plans…what I really heard hear was that each step was planned, leadership is slow, shared (by 3-co-pastors) and given time to foster and grow. These pieces are hopeful for any kind of organic ministry
Tapestry Ministries: Call and Partner, start small
Diana Butler Bass: We are Re-Awakening, and a big part of that will be a radical change in social justice
Too white; This was echoed everywhere, we are the majority, the “Vatican of Rome” is the PCUSA in the USA, and yet we are WAY way too homogenous
Look for unity: What do we have in common, build on those New Year’s traditions? Everyone likes music? A passion for the community. What language is your congregation fluent in–and how can you expand it
I’ll admit, I wasn’t sunny all the time at Nextchurch (in case you check my twitter feed), the conference/movement is getting to be more popular and experienced some growing pains…but it is still the best conference I have gone to anywhere, anytime.
What is Nextchurch?
Its a movement to push the boundaries of default Presbyterianism (writing things down, 5 year plans, studies, little risk taking, minimal testifying, oh and the homogenous nature of our denom)
What I love about Nextchurch is that it creates a successful reframe for me. In a time where the struggle in church is real. But as Diana Butler Bass noted
“I’ve discovered how much people like to talk about the end of church, and not about awakening” @dianabutlerbass#nextchurch2015
What I walked away with was the reframe of my work as God’s work. For me, that is not just a mountaintop experience, instead it is a reaching into my life and being able to see and apply God’s Kingdom reality
So I’m going to talk about what I love about Nextchurch and what I want (and mostly its MORE of what we are already doing)
More talk about where the church is going, more awakening ideas/experiences
More teeny, tiny (but important) ministries/churches
More Longer Breaks (which I know is hard to do)
More Conversations with Spiritual But Not Religious/Nones, More partnering with them
More serious discussion of debt and how we can practice forgiveness of debts
More Failure Lab:
Good ideas
More Ignites
Legit IGNITE. More more more. Let’s have 20 next year. But true IGNITEs. It’d be good for us contemplative Presbyterians. #nextchurch2015
More ART! Loved last year where there was art everywhere to work on
Nextchurch is growing in leaps and bounds, I hope I am able to help in whatever way I can as we look forward to our time in Atlanta
Worship this morning at the NEXT Conference was wonderful, and not only because my good friend Brian Ellison preached one heck of a sermon. We also sang two hymns I love.
I recognize not everyone gets excited by good hymns, sung well, in the midst of people one loves. But I sure do.
Many people commented on the power of the second of the two hymns, Love Divine, All Love’s Excelling, which was sung beautifully, in harmony, after Brian’s prophetic sermon (I will post a link to the sermon when I find one).
Holy Interruptions Batman….here are some more perspectives on my interruptions (it did seem like a heavenly moment, I was perfectly positioned from the balcony)
We are listening to the immeasurable Diana Butler Bass who is greatly illustrating her theories on church and culture, when the news breaks on twitter a little before 7:30 (she started at 7).
Its a amazing, its wonderful.
I text the news to my parents.
I can’t believe it.
Twitter is going crazy.
The real question is Can we interrupt Diana Butler Bass?
7:28 pm @miheekimkort suggests “@revJohnRussell at 7:30 lets stand up and scream”
I tweet @bookkats “Feel the pcusa urge to stand up and proclaim the good news even tho its rude to interrupt awesome DBB” at about the same time
I wait for 7:30, sure someone will do it…
THREE agonizing Holy Spirit Bubbling minutes later (7:31) I realize no one has….
Then she talked about the fourth awakening, and its true realization (as in any realization) is when social justice comes into play, so I’m like “Ok, and now she’s talking social justice. Holy Spirit help my extrovert.”
I am totally bursting with the news. This is good news! This is my job to tell good news, and I have REALLY GOOD NEWS, and texting my parents isn’t going to do it!
@jledmiston says Can someone ask Q@dianabutlerbass for a brief space to acknowledg the PCUSA’s big news?
We were awaiting authority, in Nextchurch, which I love to define as the organic and hands on ideas of what is next for the church …irony….
So I’m like, maybe a quiet way is better (I guess I’m getting better at practicing some restraint) I Tweet “Stand up and hold up your phone maybe?”
This is the time, I realize, Diana Butler Bass is talking about the no going back change, the revival at the point ofsocial justice: what a moment to tell the news!
Meanwhile I hear rustle, rustle, rustle, everyone is looking at their phones
@mollyfid nails it on the head “Y’all, I”m about to Burst! UNfreeze yourselves presbys! Surely DBB will pause for a cheer”
Then I realize…I’m in the balcony, I’m in the first row. This is totally not awkward (I mean heck I’d love to do it from the most awkward and silliest position ever)….I’m the extrovert.
Oh my God….its me…I’m the one who is called into this place at this time to do this….its me, and I’m going to LOVE it
I stand up and (rather timidly) raise my hand. “Excuse me Diana….Sorry to interrupt, but we are just bursting here. We just passed 14F, all people can marry”
And I see it……from the balcony, everyone stands up and hugs and cheers in an almost disordered fashion….
It was beautiful, it was holy
my sister is trans…
I burst into tears
Diana Butler Bass asked my name and then said “The Episcopalians welcome you” 🙂
The amazing moment when God uses my no-hold-barred extroverted self who happened to sit in the front of the balcony at that moment…on the day when Brian preached about acceptance in the morning in the evening where the Presbyterian Light people were already planning their reception.
What do you call that but holy?
Holy
And then, we listened as best we can to Diana, hearing all the better her critiques because we were in a better place as church (claim the entire denom has failed, no problem : )
And then, we went and did church! The planned 80 people who went to the Presby Light & Covenant Network Joint reception were way…way…more….
Too many Presbyterians, after a long day, did church that night at a bar.
We have become a fuller church, how can we include people next, is Belhar Confession around the corner?
We did church, then and there with loud music and too many Presbyterians and drinks and food…
Sometimes, as a pastor of a small church, I find myself amazed by how much of my job is paperwork. Especially since most of it is created by myself. ACK! There’s the bulletin, my sermon outline (which I hate doing, because then I feel tied down to it), contracts (we also are landlords), meeting agenda, worker checklists, rules, regs, letters to tenants, letters to congregation members, newsletters, applications/registrations for all the junk I need to be at, grants, fundings, thankyous, checklists, calendars for myself, the congregation and the building use etc. Sometimes I think the only thing I don’t write down on a regular basis are my extemporaneous prayers.
In an age of holding people accountable, and in a denomination where if its not written down it isn’t real (otherwise known as Presbyterian), I find that needing to do millions of paperworks…
Know how churches don’t like that families and church no longer come first? How it is hard to get the typical family to church more than once a month?
The socio-economics of the situation are tricky, with little national health care and extremely expensive daycare it is difficult to have the time/money to invest in church. Either you are a stay at home mother/father with no extra funds or time or your one of two full time working parents who don’t have enough time to see your children and take them to all the extra-curriculars they “should” be doing.
The socio-economics are crazy, because most people can’t work a regular 9-5 job and are in and out of the house at crazy times working crazy hours.
Plus who knows if you’ll have that job or even be able to live in that city in 1 or 2 or 3 years from now.
Not to mention that most young families can barely afford to have a house or to not put in crazy extra hours or to work multiple jobs including babysitting or whatever other odd jobs they can find.
This is the reality.
So…understand, when churches do not support their staff taking care of their family. Whether it be to go to a family funeral, take care of a personal illness or to take maternity/paternity leave, that we are contributing to the very socio-economic problem we complain about day in and day out. Families who cannot take the time to take care of one another, who have to work instead of putting their family first, will have trouble making it to church.
Pastors are one of such staff…pastors are always on call, do not work 9-5, oft have to make meetings that cause delays of or missing of putting their children to bed. The hours are haphazardly put together depending on the congregation’s needs. Its a flexible job in some ways and very stringent in others.
Some typical (although not absolute) examples: if someone is ill, dying or in extremis you must be there…you may take sick days…as long as they are never when you are scheduled to preach
I know churches can ill-afford pastors, maybe its time to borrow other pastors, pay the choir director a little more or use a lay leader. Maybe its time to do a daily prayer service instead of a formal “traditional” service.
But if we can ill-afford pastors we absolutely CANNOT afford to not take care of those in need in our church…Think about that for a minute…the church claiming they can’t afford to take care of children and ill-ones…..
Thus: We can’t say we want more families to come to church–and then not support our families. We can’t claim to be choosing God’s path and then not take care of our sick and our little ones.
(feel free to read paragraph above a couple of times)
Do we need an act of Congress to do the right thing?