Prayer Links for Advent Narrative Lectionary Dec. 10th

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Dec 10th 2017 Prayer Resource Created by Mike Williams

Feel free to use/edit. Credit to the original author (i.e. based on prayer written by XXX) appreciated.

Call to Worship:
Leader: The frenzied pace of the holiday season and a frantic news cycle can leave us dry and brittle.
People: And yet, the hand of the Lord still comes upon us.
Leader: We find ourselves in the valley wondering whether life is possible.
People: And yet, the Spirit sets us down where we need to be.
Leader: We come together today seeking to hear the Word of the Lord.
People: Come, Lord God, speak to us. Breathe upon us, that we may live.
Call to Confession:
The Lord has spoken to us through prophets and through God’s own Son, Jesus Christ. Despite this, we often feel lost and completely cut off. Confession is an opportunity to take an honest look at ourselves and to ask for the Holy Spirit to come upon us once more. Please join me as we pray together the prayer of confession…
Prayer of Confession:
O Lord, our God, you have called us to be your people and to stand on your Word. Even though you have granted us hope, breath, and life itself, we confess that we have allowed the noise, violence, and injustice of this world to dry up our faith. Sin leads us to graves of our own making. Speak to us once more, O God. Bring us back. Help us to live. Cause us once more to know that your Son, Jesus Christ, is our Lord and Savior. Amen.
Words of Assurance:
Mortals, the good news of our faith is this, Jesus has opened up the grave and brought us back to the land of the living. We have been forgiven. The Holy Spirit is at work within us. We shall live as God’s own people. Know that the Lord has spoken and acted on our behalf. Through Christ we can be at peace. Amen.
Passing of the Peace:
In his vision, Ezekiel saw the life-giving power of God’s Spirit at work. That same Holy Spirit is present with us in worship today. Let us share the peace that we have received through the passing of the peace.
Lighting of the Advent Candle:
Reader 1: Our world is often frightening and overwhelming. Peace seems absent from the headlines. Such situations are nothing new. Ezekiel lived in a time of exile. His vision of a valley of dry bones reminds us that people have always dealt with violence and injustice. Peace was in as short supply then as it is today. Fortunately, God did not allow the story to end there. Ezekiel was called to prophesy a message of restoration, life, and peace.
Reader 2: During Advent we prepare to receive the one who was able to overcome death and offer us everlasting peace. Today we light the candle of peace. We remember that Jesus was called the Wonderful Counselor, Mighty God, Everlasting Father, and the Prince of Peace. In John 14:27 he offered that peace to his disciples, and to all of us, when he said, “Peace I leave with you; my peace I give to you.”
Reader 1: We light this candle as a sign of the peace of Christ given to us. (light the candle)
Reader 2: May we always remember this peace and allow it to sustain us throughout this Advent season. Let us pray…
People: Almighty God, we seek to love you and live in the Spirit of truth. Often, however, we find ourselves overcome by the world. In this moment we ask you to reveal yourself to us once more. Help us to remember the peace that your Son offers. Prepare us once more to receive him throughout this Advent season. Amen.

Prayer Links for Advent Narrative Lectionary Dec. 3rd

Prayer Resource for Narrative Lectionary in Advent, written by diverse pastors

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A broad number of prayers from a variety of pastors/denominations. All variations of theology and kinds of prayers were accepted to show the vast richness of God’s work.
 These prayers are meant for personal spiritual practice or for congregations who follow the narrative lectionary.

Feel free to use/edit. Credit to the original author (i.e. based on prayer written by XXX) appreciated.

Dec 3rd 2017 Prayer Resource Created by Rev. Johanna  Rehbaum 

Daniel 3:1, 8-30 and John 18:36-37

CALL TO WORSHIP from Psalm 40

I waited patiently for the Lord;
 he inclined to me and heard my cry. 
He put a new song in my mouth,
   a song of praise to our God.
Many will see and fear,
and put their trust in the Lord. 

Happy are those who make the Lord their trust,
   who do not turn to the proud, to those who go astray after false gods. 

  

PRAYER AND CONFESSION

We wait in hope for a God who enters the fiery furnace of the unstable places of our world, who enters the world’s darkness, who enters into our sin. Let us prepare to meet God, but entering into a time of prayer and confession…

 

Silence for reflection: when has your trust in God faltered this week? When have you put your trust in false promises?

 

God of the Fiery Furnace, Have mercy on us. We confess that when our feet are to the flames of life’s demands, our response is too often to turn our attention away from you and away from our neighbor. We put our trust in other gods, other idols, that offer false promises of relief. We seek consolation from quick fixes, and not from a relationship with you. Forgive us, God, for the times we have turned inward instead of toward you, and help us to trust in you and walk in your will and ways.

 

Assurance of Pardon:

Comfort, O comfort my people,

says your God. God is with us in the fiery furnaces of life.

In ☩ Jesus Christ your sins are forgiven

and all things are made new.

Amen.

 

LIGHTING OF THE WREATH

Despite the shadows of this world, we dare to hope. As we light this candle, we gave thanks to God that even when we are overcome with sin and doubt, God’s light promises to scatter the darkness.

 

Light Advent wreath.

 

Let us pray… Come, Lord Jesus,

Come and upset our carefully guarded routine, our carefully ordered structure.

Come crashing in
, making yourself heard in the cacophony.

Come tiptoeing in
, making us sit up and take notice.

Surprise us with all the ways you are present for us.

Bring calm and reassurance
 that your love never falters
 and that your spirit never leaves us.

Come, Lord Jesus,
 be known in our imperfect lives today and by your presence, cleanse and renew us
 with your unpredictable spirit today.
 Amen.

(adapted from Spill the Beans)

 

OPENING SONG: O Come, O Come Emmanuel

 

O come, O come, Emmanuel

And ransom captive Israel,

That mourns in lonely exile here

Until the Son of God appear.

Rejoice! Rejoice! Emmanuel

Shall come to you, O Israel.

 

O come, O Branch of Jesse, free

Your own from Satan’s tyranny;

From depths of hell your people save,

And give them vict’ry o’er the grave.

Rejoice! Rejoice! Emmanuel

Shall come to you, O Israel.

 

O come, O Dayspring, come and cheer;

O Sun of justice, now draw near

Disperse the gloomy clouds of night,

And death’s dark shadow put to flight.

Rejoice! Rejoice! Emmanuel

Shall come to you, O Israel.

 

 

PRAYER OF THE DAY

God of fiery flames,

Even the most raging fire could not destroy your servants when they called upon you in faith. Give us faith to withstand anything that rages to deter us from following you.

Amen

(by Kimberly Leetch)

#LasVegas

Words burst out

Guns

Terrorism

50 + dead

angry white man

Words that have been spoken so much in the US, I have to wonder, do they still have meaning

How do I pray for the things that I have been praying about my entire adult life?

Is there a way to pray that I do not know about?

The confirmation of evil, is there, its present, in the bitterness of killers and the keeling of those who witness murder, over and over.

This is not look for the helpers, this is find God in the midst of tragedy.

Its the call. I hear my name

Katy

and I hear my task

build better communities, form new relationships, take the time to value each and every person.

What do you hear?

In the Pit

Today in America, I can safely say we are there, in the Pit.

In the Pit because Young People, People my age who look like me, were protesting the removal of a Robert E. Lee statue with swastikas and Heils and Nazi chanting. Because there is nothing we can call these people, but Nazis.

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It hurts me that these people are very close to who I am: White, Straight, Cis, Christians, etc.

Genesis 37:12,17-28

12 Now his brothers went to pasture their father’s flock near Shechem. 13 And Israel said to Joseph, “Are not your brothers pasturing the flock at Shechem? Come, I will send you to them.” He answered, “Here I am.”” So Joseph went after his brothers, and found them at Dothan. 18 They saw him from a distance, and before he came near to them, they conspired to kill him. 19 They said to one another, “Here comes this dreamer. 20 Come now, let us kill him and throw him into one of the pits; then we shall say that a wild animal has devoured him, and we shall see what will become of his dreams.” 21 But when Reuben heard it, he delivered him out of their hands, saying, “Let us not take his life.” 22 Reuben said to them, “Shed no blood; throw him into this pit here in the wilderness, but lay no hand on him”—that he might rescue him out of their hand and restore him to his father. 23 So when Joseph came to his brothers, they stripped him of his robe, the long robe with sleeves that he wore; 24 and they took him and threw him into a pit. The pit was empty; there was no water in it. 25 Then they sat down to eat; and looking up they saw a caravan of Ishmaelites coming from Gilead, with their camels carrying gum, balm, and resin, on their way to carry it down to Egypt. 26 Then Judah said to his brothers, “What profit is it if we kill our brother and conceal his blood? 27 Come, let us sell him to the Ishmaelites, and not lay our hands on him, for he is our brother, our own flesh.” And his brothers agreed. 28 When some Midianite traders passed by, they drew Joseph up, lifting him out of the pit, and sold him to the Ishmaelites for twenty pieces of silver. And they took Joseph to Egypt.

Now there was some hope too

UVA students stood their ground against the increasingly violent Nazis

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An African-American Cop bravely protected these Nazis, who are against his humanity.

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Clergy went down for a counter-protest and blocked the Nazis path and peacefully singing “This Little Light of Mine”

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Businesses Closed

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I feel for Joseph who was betrayed by his own brothers, As a member of the Christian Church, knowing that the Neo-Nazis in Charlottesville are baptized into the the Christian Church like I am. I have to own that, I have to acknowledge the problem, so we can work on it.

What can we do? I heard a lot of POC clergy saying its time to step up our “Thanksgiving Politics” where you are trying to get along with family members and yet still call them out when behavior is inappropriate. Its especially hard because its thanksgiving and your supposed to be thankful for these people, and they are your family but they are just so annoying.

But the truth is, we are not so good at standing up to bullies, we are a lot like Judah, wanting to be nice and placate. Placation is not the same as peace, but often we stand up there.

And sometimes we are like Reuben and we come back and try to help later. I have a recent incidence of racism at a conference, where, too excited by my own self-importance, I did not listen carefully to my colleague of color and let other people tromp on her ideas and leadership. It was so humiliating when 5 minutes later I realized I had witnessed it but was too embarassed/self-invovled to say “knock it off”

The truth is, we a the church are not so good at standing up to bullies. We are too concerned with offending people, we are, in short too nice.

But we need to name it. Too often we ignore the problem and try to just get along with the person or cut the person completely from our lives. (Think how we handle Thanksgiving again). Notice what is in common with both of these ways of handling the situation, we avoid addressing the actual problem!

Better ways to handle bullying are to call the bully on their behavior by telling them “that’s inappropriate” and to “knock it off” or to simply go to the person who is bullied and treat them like a human being. Often if you go over and have normal conversation with the person who is being targeted, say a Muslim, and ask them how they are doing and treat them like a human being the bully backs down realizing A) That person is not an easy lone target B) They are human.

So that’s our job now, to address the problem, because thats the only way we stand with the oppressed. This is what Jesus does, he calls people on their inappropriate behavior or he goes over to talk to the lone woman, the leper and the tax collector and treats them like a human being. When he does that, the entire mob mentality becomes transformed, when he does that he starts to create community. Jesus stands with the minority/marginalized in this way! This means that this is our job too! We need to go out and do the work that is so obviously needed to stop bigotry. We need to acknowledge and address the problems and know Our God stands with the marginalized, and that God’s love is accepting of every skin color, gender, sexually and faith. That is our God, and its that God’s Kingdom we are building.

Tasting #God

I look over as I raise my glass, the bread has been swallowed individually, because we are all individuals in Christ, and there is Westley, 7 years old and dead serious.

“This is the blood of the New Covenant, Friends, drink ye all of it” I pronounce. Westley holds his cup as steady as he can…and then he drinks it and we drink it.

And Westley tastes God.

Watching my autistic son take communion, being soothed by its ritual, experiencing the taste of the liturgy in community in a way the wordy-words of the sermon and even the half-warbled hymns from his throat doesn’t.

Westley loves church, because he knows he is loved. He knows he is accepted. Working on body language, empathy & instinct, Westley will run from the room if he feels unwanted. He knows. This little boy who doesn’t sit, not even in front of his beloved electronics without fiddling or bouncing or squishing. Sits solemnly throughout service. participating not just with the community, but as a part of it.

But this is his church, this is his space, he is growing up here. And for a little boy who has a lot of trouble speaking and understanding words, the bread and the cup (grape juice) speak to him.

For Westley, Communion is community, its love, its ritual, its sensational in all the right ways. Communion is the taste of God, the one-ness with humanity. Seeing Westley take Communion is holy ground, because we ask God to be present, and miraculously, God is there. God is in the little boy who carefully picks his bread from the platter, and eats it, waiting for the cup to be raised, so we can drink it, as communion.

 

Sacrifice of Isaac

This is a tough passage. This is the passage where, I don’t know how I feel about God, when the story begins “Take your son, your only son and sacrifice him.”

I want to say that we should never have to sacrifice our children, but then I think about the fact that its 4th of July, and that wars exist, and people have been asked to sacrifice their children for many reasons.

So I don’t know how I feel about God at the beginning of this story, but I do know how to feel about Abraham. As a pastor, I definitely understand him. He is trying to be there and  be responsible and hold fast to all of his commitments. When God calls him, Abraham says “Here I am” when Isaac calls on him, he says “Here I am”

“Here I am” for God and my family. I definitely feel that stretch. It makes me think of last Friday when I couldn’t make an out of town meeting and I was working and conniving to figure out how to get childcare for my special needs child to get there. How can I be both places at once?

And I feel for Abraham when he answers Isaac “God will provide the lamb” even as he has already promised to sacrifice his son. He is hoping, somehow for everything to work out.

And then part of me sees the humor in the ram that is caught in the thicket. I am, personally, very suspicious that the ram was there the whole time, but Abraham was so focused on trying to get through the horrible act of sacrificing his son, that he can’t see any other way out.

But isn’t that grace? Finding the path you didn’t see was there before? Ever have a solution presented to you that in retrospect was super-obvious, but your were so focused on getting through it, that you missed it?

This is why we need outsiders, and others perspectives. They help us to find the grace, the other path we might have missed.

So, I signed in to my meeting last Friday, remotely, feelings sad that I couldn’t be there in person, when my youngest, Ashburn, threw up. And I went and cleaned the mess and realized, I wouldn’t have been able to make the meeting in person anyway, and the online attendance was way better than trying to be there, because if I hadn’t been online I wouldn’t have been able to make it even with a babysitter, because Ash was sick. Grace is funny like that sometimes.

Like a child throwing up.

Or a Ram with its horns caught in the thicket.

Offering another perspective, another path, another way.

And that is why we gather and talk about who God is in our lives, so we don’t miss the other path, so we don’t miss out on the grace.

Esp. when its so obvious it makes us laugh. (And I just realized, this story does not require the sacrifice of laughter i.e. Isaac but instead welcomes/prompts it)

I’m not sure how I feel about God at the beginning of this story, but I know how I feel at the end, Our God is the God of Hope, the God of new paths, the God of laughter, the God of Grace.

 

Then She Fell off her camel

Here we have the a Biblical story of true love.

 

http://bible.oremus.org/?passage=Genesis+24

Its kind of a funny story, because it has a lot of loopholes. Sarah has died, and the hope is that Isaac will find a wife among his own people instead of the Canaanites, which makes sense at that time. Arranged marriages worked, primarily because the matches were made among those couples who had similar backgrounds.

Here we go, Isaac is to try to find a wife among his father’s people. His father Abraham, sends a sworn-servant to find such a woman, but if he can’t he’s released from his vow. (Which I find hilarious). Then the servant goes to the well, the Meeting place of all the people & decides that the best woman would be one who will give water to not just him but also his camels.

Here’s the thing, Israeli wells are dug deep into the earth. These uneven and slippery steps are climbed by women with cisterns of water. So, when the servant says he will choose such a woman he is indicating this woman would be not only nice, but also generous, and strong, and capable.

For a woman who hardly speaks, we learn quite a lot about Rebekah from this interaction.

After she waters the camels (10 of them!) The servant explains the situation and she agrees to marry, then they go to her family, the servant tells the story & she agrees again.

Then they go to Isaac, to tell the story, and Rebekah is so surprised by the sight of Isaac she falls off her camel! It then becomes clear that this is a love match (what a way to fall in love).

What’s amazing about this photo-fairy tale story, is this is before fairy tales. Fairy tales and true love and generosity and hard work being rewarded really come onto the scene with the advent of Jesus Christ, and the modern concepts of blessings. There is no such thing as “happily ever after” until Jesus Christ and heaven and the idea of building God’s kingdom on earth become a part of culture. Before this, gods only are thought of as beings who mess with humans for their own amusement. This is even before the Ten Commandments. There is no “love your neighbor as yourself” yet, only the practice and culture of generosity.

But here we are, love at first sight, good deeds rewarded, generosity at the heart of the family. This hints at who our God is! Our God is not a God we worship to placate or get good crops out of (unlike the contemporary gods of the time). We worship our God, because our God is a generous God, gifting and blessing us beyond our imaginings.

So here we are, a meet cute scene, with a fairy tale ending. The beginning of the understanding of who God is!

Why the Hell is God still Calling Pastors?

Ok folks, this is the question burning in my soul.

If you believe in God and God’s call, and also see the church as diminishing, then, to me, this is the ultimate question.

If we can figure out why God is calling pastors, we can figure out what God is calling pastors to…(hint: Its probably a form of ministry that is not church-centric)

If we can figure out what God is calling pastors too then we can figure out how Christianity is being re-formed. God is calling people towards the kingdom, towards the future, towards tomorrow. If we can figure out what people are called to, we will have a sense of where God is leading us.

If we can figure out who God is calling to be pastors, then we can figure out how to equip them, and create education opportunities to match. The methods of teaching that fit these people, and the kind of skills they need are a good guide as to what kind of training tis going to be needed for the future, not just to the ordained, but to the general lay population as well, because the needs probably mirror each other pretty well.

I want this to be seriously considered, I want to do a doctoral thesis on it, I want churches everywhere to think and pray about those who are being called to ministry.

I for one DO believe God is still calling pastors, so the question is, how is God’s call shaping us now, this second, this moment.

Ready! Go!

One Hour Feels More Valuable Than It Used To — YoRocko!

Maybe church doesn’t have to be the most important thing for people. Maybe making the most of the sliver of commitment some people are able to give church participation is as defensible an approach to ministry as continually looking for ways to deepen peoples’ their commitment, measured mostly in the number of church activities they attend. […]

via One Hour Feels More Valuable Than It Used To — YoRocko!