Nakedness

A synopsis of Sunday’s Sermon

Naked Babies are beautiful–I’m pretty sure everyone can agree that naked babies are beautiful. Maybe this was why baptisms used to be done naked because (although a little dangerous) what is cuter than a naked baby?

God made us, as all good mothers, God made space for us and then formed us as a part of her lives…God made us naked babies, beautiful and perfect, and then Jesus offers us the spring of life.

God knows our own mother’s are not perfect, but there is great comfort in knowing that God fills in the gaps–God is the perfect parent, able to be both mother and father to us….

God thinks we’re beautiful…and invites us to baptism, to spirituality to swim fully in the glory of God.

And of course that means nakedness….

Removing all those loads and pieces of clothing that separate us from God. Fully claiming ourselves and our bodies in Christ (for more on this see my post on Skinny Dipping).

And when we get naked, we start to notice that our bodies are imperfect, there are scars, we have fat and wrinkles and everything doesn’t work right….so maybe we can only put our feet in, but whatever we can do to get some spirituality allows us to be loved. How can we participate in the River of Life.

I have a rule–every baby I see is the most beautiful baby in the world …And its true, every baby is a miracle, every baby is beautiful and so I know, for a fact that every baby is the most beautiful baby in the world.

We are God’s Babies. We are the most beautiful people in the universe, and that beauty comes from God! God’s glory and love is in us, and since Christ is in God we are in God’s glory (John 17). And God, as a good mother, doesn’t love us in spite of our faults, but including them. Seeing all our flaws, faults and cracks. God loves us, because we are the most beautiful children in the world–and we need to affirm that to one another. To look at one another and say–you are beautiful, just like naked babies are!

Embodied Spirituality: (w)holistic faith and what it means

Good Examples of Embodied Spirituality tend to be as follows

yoga

monks working

liturgical dance

and Mr. Rogers (because he’s the Presbyterian Superhero of faith 🙂

Here is the Spiritual but not religious issue in sum:

Christianity–more and more abstracted and spiritualized religion, emphasizing the moral lessons of the Bible, essentializing Jesus as love and pursuing faith. Like good Augustine-type-people we have more and more distanced ourselves from the body, turning communion into a remembering of Christ. Barb Hedges-Goettl concludes that we have moved away from the reality of the broken, embodied Divinity present in Jesus Christ. A particular example of this can be found in how communion is celebrated (more about this below/in the thesis)

Hence Christianity is about being “spiritual” and has almost nothing to do with our bodies

If anything we should deny our bodily needs, giving quick and easy solutions to issues of 1. addiction: denial, proof that worldly wants are addictive and evil 2. homosexuality: denial its just a bodily impulse and the body is evil 3. Health Issues: If you are truly pure your body will be healed, otherwise better luck in heaven. These are broad generalizations, but you get the idea.

Hence we have an entire generation of the spiritual not religious, because if Jesus is only love, and we should deny the body, why do we need to gather and/or embody Christ through the church? The church doesn’t embody Christ, in fact, it doesn’t even consider embodiment important, so bodies are–literally–gone from the church. Spiritual but not religious people can do all that from home. So that’s it, they’ll be Spiritual, they don’t need to be religious.

If what we eat, how we care for our bodies, where we are present and how we are active are spiritual activities, then spirituality very quickly turns religious….

Barb Hedges-Goettl suggests to us that a vital piece is missing, and that is the living body of Christ. My question is : If we say Christ’s body is both present in communion and embodied by the church, what does this do to our faith: God is NOT JUST present when we see love, God is calling us to presently embody love as a corporate (ie enfleshed/embodied/living-flesh-corpse) of Christ that is out in the community….I find this especially interesting in a digital world, where embodiment is finding new expression–and yet still nothing beats a face to face meeting (you can’t hug on skype)

“In my dissertation I wrote that faith is about meeting God and God acting upon us. God is the life-changing agent/subject, not the object of belief. The living resurrected Christ changes us; he is not just an example to emulate or the purveyor of an ethic or value”–Barb Hedges-Goettl Photo

Dr. Barb Hedges-Goettl ‘s thesis is : The Body is Missing: Eucharistic Theology of the Presbyterian Church (U.S.A.) in Conversation with Zwingli, Calvin, and Nevin” (10107), has been submitted to Garrett-Evangelical Theological Seminary in preparation for posting on ProQuest)

PS Shepherd is the best fictional clergy, EVER

Sermons are Art

This is getting a lot of searches, so I’m re-posting Sermon’s are Art in response to the article Sermons are becoming Obsolete

katyandtheword's avatarkatyandtheword

Sermons are Art

Sermons are art, sometimes they rock, and sometimes they don’t. Its less of a quotient of how many hours you put in, and tends to be where you are emotionally, are you feeling creative, is your imagination engaged, can you connect to your audience, is it relevant and yet provoking.

I’ve always said, I wish every sermon was a masterpiece, but since its art, it doesn’t work that way. There are practices and disciplines that help you to be a better artist, but never any guarantees.

This brings me to Presbyterian Today their articles about arts in the church (Shout out to Katie Douglass who pursued arts even while she did her doctorate at PTS)

Arts and Church Art as worship and considering popular culture (ie arts) and religion (cough, cough Science Fiction/Fantasy and Religion anyone? Read about Faith and Dr Who & Star Trek here)

and  Whether Sermons are becoming…

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Why is Christianity uncomfortable: Love defined

Christianity is not, “Smile Jesus loves you”–anyone who says that is probably selling you on Christ (so to speak)

Last Sunday’s Scripture included one of my favorites from Revelation

Revelation 7:9-17

9After this I looked, and there was a great multitude that no one could count, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, robed in white, with palm branches in their hands. 10They cried out in a loud voice, saying, “Salvation belongs to our God who is seated on the throne, and to the Lamb!” 11And all the angels stood around the throne and around the elders and the four living creatures, and they fell on their faces before the throne and worshiped God, 12singing, “Amen! Blessing and glory and wisdom and thanksgiving and honor and power and might be to our God forever and ever! Amen.”

One thing I always testify to is my absolute belief that at the end of the world every knee shall bow to Christ. I don’t know exactly how, but I have faith in Christ that it WILL happen (again do not ask me the why and wherefores, I leave those technicalities to the boss).

I don’t think Christianity is about guilt, I don’t think its my job to convert people and I think that God is ultimately merciful when She sits in judgment. (AGAIN NOTE THE LACK OF JUDGMENT IN ALL OF THIS: IF CHRISTIANITY FEELS JUDGMENTAL YOU MIGHT BE ATTENDING THE WRONG CHURCH)

However, I do know that God loves EACH and EVERY one of us. The Good News of Jesus Christ is not that God loves everybody, but God loves each and every person, with all of their warts and faults and encourages us to do the same–that is the uncomfortable and “not feel good” of Christianity, for Christ’s love calls us to practice a love that is equal to God’s, to practice grace worthy of the Holy Spirit and to be as merciful as God.

In the end, we will all know God’s love, we will all accept ourselves and each other for who we truly are, and in the end we will not be able to help but to bow to God and praise her, crying Glory, Power and Might be our God–for what is more powerful than love!

Church is not a…

Church is not a building, a faith or a people–it is nothing more or less than urge for humans to meet together, discuss the theological ramifications of human life and to offer support. Therefore church can happen in all manner of times and places

Sermons are Art

Sermons are Art

Sermons are art, sometimes they rock, and sometimes they don’t. Its less of a quotient of how many hours you put in, and tends to be where you are emotionally, are you feeling creative, is your imagination engaged, can you connect to your audience, is it relevant and yet provoking.

I’ve always said, I wish every sermon was a masterpiece, but since its art, it doesn’t work that way. There are practices and disciplines that help you to be a better artist, but never any guarantees.

This brings me to Presbyterian Today their articles about arts in the church (Shout out to Katie Douglass who pursued arts even while she did her doctorate at PTS)

Arts and Church Art as worship and considering popular culture (ie arts) and religion (cough, cough Science Fiction/Fantasy and Religion anyone? Read about Faith and Dr Who & Star Trek here)

and  Whether Sermons are becoming Obsolete…(well depends what you mean by sermons)

If we aren’t approaching Sermons as an art, but instead only as a form of communication or education,  then we are not encouraging creation, we are merely communicating about it. And I really think that is missing God’s point. If its art, then the format is far more open then are first and second definitions of sermon imply!!!!

An Open Letter to the Church from My Generation

College Student’s Wisdom about the church today

dannikanash's avatar"I Said I Don't Know."--and Other Answers to Hard Questions

Church,

I got to go to the Macklemore concert on Friday night. If you want to hear about how that went, ask me, seriously, I want to talk about it until I die. The whole thing was great; but the best part was when Macklemore sang “Same Love.” Augustana’s gym was filled to the ceiling with 5,000 people, mostly aged 18-25, and decked out in thrift store gear (American flag bro-tanks, neon Nikes, MC Hammer pants. My Cowboy boyfriend wore Cowboy boots…not ironically….). The arena was brimming with excitement and adrenaline during every song, but when he started to play “Same Love,” the place about collapsed. Why? While the song is popular everywhere, no one, maybe not even Macklemore, feels its true tension like we do in Sioux Falls, South Dakota. If you’re not familiar, here’s the song:

Stop–did you watch it? Watch it.

Before the song, Macklemore spoke really…

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