Did She Want to Get Up?

The Resurrection of Tabitha/Dorcas is truly a wonderful miracle. There is Peter, and there are all the widows taking care of her who stand as witness as he says, Tabitha get up. To me, the most amazing part is, she does. She must have loved her discipleship. She must have had things to do on earth. Because part of me wonders if Tabitha laid down because she was really, really tired, so tired that she was burned out. In a time where more than half of women admit to being burned out according to Forbes: https://www.forbes.com/sites/deloitte/2022/04/26/women-continuing-to-face-alarmingly-high-levels-of-burnout-stress-in-the-new-normal-of-work/?sh=12cd72432e5c

What kind of world are we running where we decide that the women of our society are allowed to be run off their feet? It’s ok to work our women to death—a truth I think which has only been laid bare by the pandemic. Certainly, most of our churches are primarily run and kept in order by women. And the more that is put on women’s plates, the less the church is able to do—plain and simple.

One of the main reasons Christianity grew was because it empowered women—it is shocking to see it as a place that now conversely hems women in. Shutting them up, taking away their individuality, sexuality, independence and power—regulating them to baby making volunteers for Jesus. A place where abortion becomes a dividing vote: https://www.cnn.com/2022/05/03/politics/abortion-politics-analysis/index.html Meanwhile, Acts makes it clear that the women were the original founders and financiers of the church, making disciples and decisions going forward.

I imagine that Tabitha wanted to get up because she had more good works to do—because she found the charity work in her life fulfilling, because she was a woman who empowered women. Why else would all the widows be there? Widows, who are politically powerless, but clearly have purpose beyond baby making in Tabitha’s world. They are the ones who are present. They are very, very important.

I am tired, of being angry that less women are employed now than when my mom was in the job market. That all women of color are especially being left behind: https://www.shrm.org/resourcesandtools/hr-topics/behavioral-competencies/global-and-cultural-effectiveness/pages/over-1-million-fewer-women-in-labor-force.aspx That abortion rights are receding.

That my queer siblings are unsafe, that genders are clearly & stupidly divided (by baby making abilities) and uteruses are a commodity to be bought and sold and that my value to many is about how many Christian white babies I can make—and that I am not a real pastor to most because I am a woman. I am tired, and very, very angry.

But I am reminded, that resurrection in Jesus Christ, is complete resurrection, one of joy and energy and that the work is good, and moreover—the widows are waiting. So I guess I better get up and get to work.

A version of this appears in the resources available in “The Immediate Word” section of The Sermon Suite subscription resource that gives all kinds of help in sermon writing and worship planning: https://www.sermonsuite.com/the-immediate-word. I am a regular contributor, and my colleagues are fantastic writers if you are interested.

Friendship and Pastoring: What they have in common

My mom’s best friend had an abortion, this was back in those days when abortions were even more frowned upon.

She admitted it, later, because she didn’t feel like my mom would approve, due to her Christian beliefs (my mom is now a Presbyterian Pastor)

420 × 294 – rottenecards.com

At that moment, my mom realized that she couldn’t be there as a friend, because she was perceived as being too judgmental….And this woman really needed a friend right then. When a girl from an abusive family gets pregnant an abortion might be the safest option…(or not)

But the point is, that my mom, was not perceived as a friend. It was at this moment my mom realized, she never wanted people to think they couldn’t talk to her, because she was going to be judging them. After all, what kind of friend does that?

She then went on to realize that pastoring has a similar action.
I never preach my political views from the pulpit, instead I preach the Bible and open my door to any who want to struggle to interpret how it works (which is why its dicey to have church facebook friends, because I do some of my political stuff there….but I don’t really mind as long as people realize its my freedom of speech space)….

If I preach all for or all against abortion and you are on the opposite side of the aisle, you probably will feel like you can’t talk to me when you have problems in that area…just like you want friends who will talk to you, you also want a congregation that can talk to you (in fact if anyone has a problem with me, I ask them to tell a session member or *more preferably* me directly about it, so I can address it..what’s the point of a pastor you can’t talk to?)

I will admit, I do have some boundaries, human rights are definitely something I feel comfortable ascribing as a part of Christianity, preaching hate as the Gospel is DEFINITELY off limits, but other than that I (try) to be someone you can talk to…..

After all, I really DO like to talk 🙂