Brave Thomas

Here we are, back to one of the most preached texts, ever. And Thomas is here again, poking at our assumptions and asking all of the questions. In my mind Thomas is not “Doubting Thomas” but “Brave Thomas.”

The first time Thomas speaks is in John 11, when Jesus’s close friend Lazarus has died. The disciples do not want to return to Judea, because the disciples knew the town wanted to stone Jesus there. Thomas says bravely not only should Jesus go but also, “Let us also go, that we may die with him. “

This is doubly brave of Thomas, if indeed Thomas’s title “Twin” comes from the fact that he looks like Jesus’s Twin. (We don’t know, if Thomas is actually a sibling of Jesus, or any other disciple or if he looks like Jesus, but it is interesting that he is called Twin throughout the narrative) If Thomas looks like Jesus, this means he is putting himself doubly in danger by promising to go to Judea with him.

And this carries even further implications, because Thomas was not locked in the room with the scared disciples, when Jesus appears. It is very clear that Thomas does not like to stand around and wait for things. But again, if he looks like Jesus and is walking around after Jesus is crucified, he should be the most frightened disciple of all. Even if he just looks like another of the disciples, it’s pretty dangerous for him to be out and about during this tenuous time. This clearly does not bother Brave Thomas who eschews hiding in a room–and misses Jesus’s first appearance. 

Then Thomas asks for the same thing his friends, the other disciples got, a chance to see Jesus. And it is little wonder, that he says he wants to not only see Jesus and see him eat (to prove he is not a ghost), but really he wants to touch Jesus’s wounds. He wants to witness to the pain of his friend and teacher Jesus. 

Brave Thomas, wanting to fully know how his teacher was wounded, before he believes he is alive. Jesus appears and says “Peace be with you” and invites Thomas to do what he wants “Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe.” John 20:26-27 Thomas is not recorded having done any of that. He said he wanted to touch to believe, but apparently seeing was enough to believe. He goes into full confession mode and says “My Lord and my God!” John 20:28

Thomas is brave enough to face the consequences of following Jesus, more than once. And brave enough to admit he was mistaken about Jesus being dead and gone. And brave enough to declare his faith. So rests my case for calling Thomas, the twin, Brave Thomas.

Finally, an addendum. Jesus blesses those who believe without seeing, but note, John goes on to say Jesus performed many more wonders to get his disciples to believe. This line about believing without seeings seems to be a blessing to US the readers. For Jesus goes all out to convince his disciples so they might apostle and witness appropriately. The onus of believing without seeing lies on us, for “these are written so you might believe” John 20:31, which we can take as invitation to celebrate Easter all over again, as the disciples were able to.

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Author: katyandtheword

Pastor Katy has enjoyed ministry at New Covenant since 2010, where the church has solidified its community focus. She now works at Capital CFO plus as the Non Profit Director. All opinions expressed on this blog are her own and do not reflect those of Capital CFO plus. Prior to that she studied both Theology and Christian Formation at Princeton Theological Seminary. She also served as an Assistant Chaplain at Trenton Psychiatric Hospital and as the Christian Educational Coordinator at Bethany Presbyterian at Bloomfield, NJ. She is an writer and is published in Enfleshed, Sermonsuite, Presbyterian's today and Outlook. She writes prayers, liturgy, poems and public theology and is pursuing her doctorate in ministry in Creative Write and Pittsburgh Theological Seminary. She enjoys working within and connecting to the community, is known to laugh a lot during service, and tells as many stories as possible. Pastor Katy loves reading Science Fiction and Fantasy, theater, arts and crafts, music, playing with children and sunshine, and continues to try to be as (w)holistically Christian as possible. "Publisher after publisher turned down A Wrinkle in Time," L'Engle wrote, "because it deals overtly with the problem of evil, and it was too difficult for children, and was it a children's or an adult's book, anyhow?" The next year it won the prestigious John Newbery Medal. Tolkien states in the foreword to The Lord of the Rings that he disliked allegories and that the story was not one.[66] Instead he preferred what he termed "applicability", the freedom of the reader to interpret the work in the light of his or her own life and times.

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