Anti-Mother’s Day Prayer

CW: abortion, rape, gender violence, miscarriage

This is a prayer for the ones aren’t mothers

The ones who claimed their bodies

and said, not right now,

or no,

Or whose babies couldn’t,

wouldn’t be–and so they wept a thousand tears, and said goodbye

before they had an abortion.

Here’s a prayer for those for whom the decision was quick,

and definite, because there was no time for anything else–and no room for any other decision to be made. And you know that God.

Here’s a prayer for those who felt too young or too old to bring a child into their lives; there are reasons why Sarai laughed folks,

This is a prayer for those who had too many children–do we know why Abraham and his coat of many colors and his stepmother died– and those who work too many hours, and those who do not feel like they would make good parents–Abraham I’m looking at you.

This is a prayer for those who were raped–like Bathsheba , whose bodies were violated who then had to make a hard decision afterwards.

Here’s a prayer for the widows or those hungry or alone or in hard situations like Naomi and Ruth. Here’s a prayer for those who choose sex work, who cannot be pregnant right now, the Rahabs who work in good faith.

This is a prayer those who might have wanted a child, but were definitely too unsupported–the would be Marys if they could have been–but they would have gotten thrown out, or who would have been in danger if they had said child–the ones who gave up their child, physically or medically because was just not to be–the Moses’s mothers of the world.

Here’s a prayer for the trans and the nonbinary people for whom healthcare and pregnancy or cost or some other piece was just too dangerous, I’m so sorry.

Here’s a prayer for the black and brown women, for whom birth control and abortion has become a tool of white supremacy to poke into their sex lives and to make them feel dirty–for all the Hagars of the world.

Here’s a prayer for all those who are not mothers, for whom abortion was healthcare, may you feel affirmed and blessed,

and know that there is no excusing faith becoming a weapon, to hem you in or to beat you up.

This is a prayer for all those who had moments of not-being mothers,

because Jesus knows that are beautiful, you are important, your choices are valid.

And he greets you by the well, and understands and affirms your decisions, and calls you lovingly, by name.

This is an anti-mother’s day prayer for you.

May you hold this prayer close when things get hard,

and know that God loves your full self,

the part that said no,

to say yes to a thousand other things–

God knows you and loves you.

May you feel blessed.

Amen.

Feel free to use/adapt/share with credit to Pastor Katy Stenta

Author: katyandtheword

Pastor Katy has enjoyed ministry at New Covenant since 2010, where the church has solidified its community focus. Prior to that she studied both Theology and Christian Formation at Princeton Theological Seminary. She also served as an Assistant Chaplain at Trenton Psychiatric Hospital and as the Christian Educational Coordinator at Bethany Presbyterian at Bloomfield, NJ. She is an writer and is published in Enfleshed, Sermonsuite, Presbyterian's today and Outlook. She writes prayers, liturgy, poems and public theology and is pursuing her doctorate in ministry in Creative Write and Pittsburgh Theological Seminary. She enjoys working within and connecting to the community, is known to laugh a lot during service, and tells as many stories as possible. Pastor Katy loves reading Science Fiction and Fantasy, theater, arts and crafts, music, playing with children and sunshine, and continues to try to be as (w)holistically Christian as possible. "Publisher after publisher turned down A Wrinkle in Time," L'Engle wrote, "because it deals overtly with the problem of evil, and it was too difficult for children, and was it a children's or an adult's book, anyhow?" The next year it won the prestigious John Newbery Medal. Tolkien states in the foreword to The Lord of the Rings that he disliked allegories and that the story was not one.[66] Instead he preferred what he termed "applicability", the freedom of the reader to interpret the work in the light of his or her own life and times.

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