Back to “Normal” A Prayer

Jesus, when you were born. A political and religious refugee in the midst of a religious apocalypse, in an occupied country, with no citizenship or even personhood to be acknowledged. Brown Hebrew child born in the frailty of a human skin, did you ever long for normal?

When you scared the, excuse me, BeJesus out of your parents and taught in the Temple, did you wish that you could have been a normal boy running with your cousins where your parents could easily find you?

When you preached your first sermon and almost got thrown over a cliff, when your cousin John the Baptist was arrested and beheaded, and as you wandered around with a bunch of smelly disciples who were really great guys but who didn’t really get it. Did you worry about humanity’s obsession with being normal?

When you healed on the Sabbath–taking the withered hand into yours, touching the forbidden flesh with your flesh, ignoring the precepts of the day. Did you think, but yeah normal is overrated.

When you reached out to the Samaritan woman and banqueted with the tax collectors and enjoyed the miracle of feeding thousands of people with meager faire, is that when you thought, in your anachronistic, asychrononius way that normal is only a setting on the washing machine?

I bet that when you told the storm to shut up, when Mary bathed your feet in perfume, and when you climbed the mountain to hang out with Moses and Elijah you really embraced that your normal is counterintuitive and counterculture and anti-institution land anti-nationalism.

I bet flipping those tables felt really good, Jesus.

So here is my prayer, that we don’t go back to normal, not really. Because normal saw a lot of wrong and a lot of idols and a lot of vanities. Normal was all about the have and have-nots and racism and inequity and cis-hetereo-patriarchy was the name of the game.

I hope we know, that THAT game is already lost. Because Jesus promised, has and will always win.

And there ain’t nothing normal about that.

Thank you Jesus, for all that you are, and all that you stand for–fix our fixation on normal, and focus our eyes on you and all that you stand for: equity, sanctuary, healing and love, we pray in your mighty name Jesus.

Amen.

More Pandemic Prayers

calendar but the as the return to wholeness, health and peace in the community ‬

Please Share/Adapt with Credit to Katy Stenta and Please contribute to my Doctorate of Ministry with a Donation  I have PayPal https://paypal.me/KatyStenta?locale.x=en_US Venmo www.venmo.com/Katy-Stenta or Google Pay to Katyandtheword at gmail. My go fund me is located at gf.me/u/y8n94m

More About Me; My Story & My Writing

Author: katyandtheword

Pastor Katy has enjoyed ministry at New Covenant since 2010, where the church has solidified its community focus. Prior to that she studied both Theology and Christian Formation at Princeton Theological Seminary. She also served as an Assistant Chaplain at Trenton Psychiatric Hospital and as the Christian Educational Coordinator at Bethany Presbyterian at Bloomfield, NJ. She is an writer and is published in Enfleshed, Sermonsuite, Presbyterian's today and Outlook. She writes prayers, liturgy, poems and public theology and is pursuing her doctorate in ministry in Creative Write and Pittsburgh Theological Seminary. She enjoys working within and connecting to the community, is known to laugh a lot during service, and tells as many stories as possible. Pastor Katy loves reading Science Fiction and Fantasy, theater, arts and crafts, music, playing with children and sunshine, and continues to try to be as (w)holistically Christian as possible. "Publisher after publisher turned down A Wrinkle in Time," L'Engle wrote, "because it deals overtly with the problem of evil, and it was too difficult for children, and was it a children's or an adult's book, anyhow?" The next year it won the prestigious John Newbery Medal. Tolkien states in the foreword to The Lord of the Rings that he disliked allegories and that the story was not one.[66] Instead he preferred what he termed "applicability", the freedom of the reader to interpret the work in the light of his or her own life and times.

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