Accessible God

My God is the Immigrant God
The son of a slave
(I’m sorry do we usually translate Mary as a servant?)
The God of the found Family
the God of Queer Joseph
prancing around
in their lady’s cloak..
coat of many colors

God sees and hears the trauma
In the stories and sees the perspectives
we miss
Holding our hand
as we untangle the narrative
that we need to hear
Helping us to
get to a place of
true sanctuary
community
and Shalom: wholeness, defragmentation, peace

Our God is the accessible God
not contained to Jerusalem
Ephraim
God can be worshipped anywhere
even in
Samaria

And so God says–remember
I am the immigrant God

And when David says
Solomon says
humans say
I’ll build you a building
God says
Why would
I
EVER
Want to be
Contained in that

I’m really glad we listened to you on that one

Our God is the expanding God
The one who turns the “bad Moabites” sterotype
on it’s head with Ruth
The one who contrasts the evil people from Uz
with blameless Job
the one who shows the wholeness of personhood
Of foreigners and eunuchs
(God of immigrants)
with the magi and the baptistism of the African Eunuch
And the Samaritans, those neighbors too like the Hebrews
become “Good” in the neighbor parable of Jesus



“THE BIBLE IS CLEAR: Moabites are bad. They were not allow to dwell among God’s people (Dt. 23) BUT THEN comes the story of “Ruth the MOabit” which challenges the predjudices against Moabites. THE BIBLE IS CLEAR: People from Uz are evil (Jer. 25) BUT THEN comes the story of Job a man from Uz who was the “most blameless man on earth.” THE BIBLE IS CLEAR: No foreigners or eunuchs allowed (Dt. 23) BUT THEN comes the story of an African eunuch welcomed into the church (Acts 8). : God’s people hated Samaritans BUT THEN Jesus tells a story that show snot all Samaritans are bad. THE STORY MAY BEGIN with prejudice, discrimintaitono and animosity, but the Spirit moves God’s people towards openness, inclusion, acceptance and affirmation.

God is a protest God
who sends yelling Prophets
and Fighting Judges of Justice
and Well Endowed Women to back
Jesus and his disciples

God is many things
a mover
a shaker
a creator
an artist
someone helping those
in the corner of your eye

Affirming the full personhood
of all those you meet

What God is not is
a Kingmaker
A wealthproducer
An institution creator
a power propper

The Divine has no interest in
human machinations
they are but
wisps
and string
Unimportant

God is interested in
how people
and relationships will flourish
Giving life and personhood
to all….
Moving in
Unexpected ways
(Which is probably why
we think the Divine is so mystery)

Thank God
for that!

Feel free to use/share/adapt with credit to Pastor Katy Stenta

*with thanks to Aemina Razzina for her book and discussions about “Healing Together” to help inspire this prayer https://www.everand.com/book/813879316/Healing-Together-Trauma-Informed-Care-for-Spiritually-Integrated-Communities

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Author: katyandtheword

Pastor Katy has enjoyed ministry at New Covenant since 2010, where the church has solidified its community focus. She now works at Capital CFO plus as the Non Profit Director. All opinions expressed on this blog are her own and do not reflect those of Capital CFO plus. Prior to that she studied both Theology and Christian Formation at Princeton Theological Seminary. She also served as an Assistant Chaplain at Trenton Psychiatric Hospital and as the Christian Educational Coordinator at Bethany Presbyterian at Bloomfield, NJ. She is an writer and is published in Enfleshed, Sermonsuite, Presbyterian's today and Outlook. She writes prayers, liturgy, poems and public theology and is pursuing her doctorate in ministry in Creative Write and Pittsburgh Theological Seminary. She enjoys working within and connecting to the community, is known to laugh a lot during service, and tells as many stories as possible. Pastor Katy loves reading Science Fiction and Fantasy, theater, arts and crafts, music, playing with children and sunshine, and continues to try to be as (w)holistically Christian as possible. "Publisher after publisher turned down A Wrinkle in Time," L'Engle wrote, "because it deals overtly with the problem of evil, and it was too difficult for children, and was it a children's or an adult's book, anyhow?" The next year it won the prestigious John Newbery Medal. Tolkien states in the foreword to The Lord of the Rings that he disliked allegories and that the story was not one.[66] Instead he preferred what he termed "applicability", the freedom of the reader to interpret the work in the light of his or her own life and times.

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