#Adventus 3, 4 #CrimingWhileWhite

“Am I my brother/Sister’s Keeper” Genesis 4:9

In the Bible “Keeping” someone is a broad topic. It includes caring, loving and doing justice on that person’s behalf.

Thus we give as a blessing “The Lord Bless you and keep you”

It is a good question, am I my brother’s keeper?….but it hints at the deeper question.

In all the swirling news of Ferguson and NYC. In all the talk of cops and criminals, teenagers and adults, white and black. When justice seems weak, and the plight of blacks being shot by white cops hints at what is a huge question. Which is where is Christ in all of this

“If you cannot find Christ in the one being murdered in the street, you will not find him in the chalice.”@JesusOfNaz316

Ok, so Christ is here, so am I my brother’s keeper? Who am I more responsible for the cop or the citizen………

We really are asking, who is my brother?

So much deeper than taking sides, because family is those you claim, family are those you are supposed to love no matter what.

Can I love a cop who shoots people as much as I love the person who has been shot?

Can I claim the black teenager as family, when my white, cis, straight, middle class experience is so foreign?

Families come in all shapes and sizes. So the question is how can I claim as family those people who seem to be more different from me? How can I claim them, without taking away or devaluing their identity.

Somehow, Jesus did it. Somehow Jesus hung out with the sick, the addicted, the foreigners, the unschooled, the political, the poor, and even the rich.

I may or not be my brother’s keeper…….but I am their sister, and I need to claim that

This brings me to today’s Adventus

Gen 16:13 “Hagar named God, you are El-Roi: The One who sees”

Hagar was the outcast, A slave, she was (probably) of a different race than her master and Mistress Abram & Sarai and when she conceived, and Sarah didn’t, Hagar was forced to run away.

God returned her to the family, and got the family to care for her and her son….complicated and still an imperfect situation. Hagar spoke to God, and says God gets it, he sees what I am going through. He knows.

God sees each and every child and claims them as his own.

Just as Hagar is my sister, I have a large family, one that includes Darren Wilson, one that includes Eric Garner……

How can I do what God does….Can I be the one that sees? Can I see Christ in these people? Can I bless them? Can I keep them?

Isn’t that what Advent is about…blessing and keeping people as we await Christ together…….

I pray it is

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Author: katyandtheword

Pastor Katy has enjoyed ministry at New Covenant since 2010, where the church has solidified its community focus. She now works at Capital CFO plus as the Non Profit Director. All opinions expressed on this blog are her own and do not reflect those of Capital CFO plus. Prior to that she studied both Theology and Christian Formation at Princeton Theological Seminary. She also served as an Assistant Chaplain at Trenton Psychiatric Hospital and as the Christian Educational Coordinator at Bethany Presbyterian at Bloomfield, NJ. She is an writer and is published in Enfleshed, Sermonsuite, Presbyterian's today and Outlook. She writes prayers, liturgy, poems and public theology and is pursuing her doctorate in ministry in Creative Write and Pittsburgh Theological Seminary. She enjoys working within and connecting to the community, is known to laugh a lot during service, and tells as many stories as possible. Pastor Katy loves reading Science Fiction and Fantasy, theater, arts and crafts, music, playing with children and sunshine, and continues to try to be as (w)holistically Christian as possible. "Publisher after publisher turned down A Wrinkle in Time," L'Engle wrote, "because it deals overtly with the problem of evil, and it was too difficult for children, and was it a children's or an adult's book, anyhow?" The next year it won the prestigious John Newbery Medal. Tolkien states in the foreword to The Lord of the Rings that he disliked allegories and that the story was not one.[66] Instead he preferred what he termed "applicability", the freedom of the reader to interpret the work in the light of his or her own life and times.

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