Here is an article about our continued consideration of the “God is dead” question…
“Was Nietzsche right in thinking that God is dead? Is it truly the case that—as the German sociologist Max Weber, who was strongly influenced by Nietzsche, believed—the modern world has lost the capacity for myth and mystery as a result of the rise of capitalism and secularisation? Or is it only the forms of enchantment that have changed? Importantly, it wasn’t only the Christian God that Nietzsche was talking about. He meant any kind of transcendence, in whatever form it might appear. In this sense, Nietzsche was simply wrong. The era of “the death of God” was a search for transcendence outside religion. Myths of world revolution and salvation through science continued the meaning-giving role of transcendental religion, as did Nietzsche’s own myth of the Superman.
Reared on a Christian hope of redemption (he was, after all, the son of a Lutheran minister), Nietzsche was unable, finally, to accept a tragic sense of life of the kind he tried to retrieve in his early work. Yet his critique of liberal rationalism remains as forceful as ever. As he argued with masterful irony, the belief that the world can be made fully intelligible is an article of faith: a metaphysical wager, rather than a premise of rational inquiry. It is a thought our pious unbelievers are unwilling to allow. The pivotal modern critic of religion, Friedrich Nietzsche will continue to be the ghost at the atheist feast.”
Deep, deep thinking in this article and in these reviewed books. This is a response not only to this, but also the Pew Research Poll on Millennials (which I believe I was surveyed for)…..its time for us religious folks to look beyond culture and get creative in trying to understand where people are and why they are there–ie the unattached, economically underemployed yet hopeful millennials
This is an article the re-examines the “God is Dead” question from a modern perspective….Here is the way I understand it. Nietzsche, in light of the prominence of science, tried to make a moral code not dependent on religion.
Interestingly enough, this move away from religion relied heavily upon a “Superman” theory, in my nonexact layman’s terms think of it as the “myth of progress” which is the story/belief/mythology that humans are getting better and will always continue to get better, It is a different theory than the theology of Reformed Christianity, which states that the human condition is an imperfect/broken one, but that God intervenes to work within and among the gaps to create his new kingdom.
Here is one of the most exciting parts of this article, for me “Yet Watson is not mistaken in thinking that throughout much of the 20th century “the death of God” was a cultural fact, and he astutely follows up the various ways in which the Nietzschean imperative—the need to construct a system of values that does not rely on any form of transcendental belief—shaped thinking in many fields.”
Why, because I see where that played out in culture/the fantasy genre, and I THINK ITS CHANGING in the 22nd century!
If you are a fantasy reader, you quickly notice a trend in 20th/most of the 21st century fantasy (ie since Tolkien formalized the genre)–technology is on the rise, and magic is recessing…sercreting itself away and becoming more and more inaccessible. Imagination is on the decline, the elves are retreating across the sea, the Ents are disappearing, Oz is put under an invisible bubble, the Neverland Fairies keep on dying, Narnia is very remote and mysterious, there is only one unicorn left and she is the last. The fantasy genre usually is a reflection of the Western understanding of spirituality. The more science comes, inevitably the less faith will play a part…..this belief was so true in 20th & 21st century.
Behold the changes
J.K. Rowling & Harry Potter: Muggles and Magic live parallel and not so separate worlds, and once you know about it, you are a part of things (and muggles and wizarding folk are all related in a myriad of ways)
Charles De Lint/Neil Gaiman: Fay are a PART of the cities, they integrate into the varied spectrum of the city, oftentimes helping to explain the richness of human interaction. Ex: Charles De Lint “ I’ve taken to calling my writing “mythic fiction,” because it’s basically mainstream writing that incorporates elements of myth and folktale, rather than secondary world fantasy.”
Once Upon a Time/Fables/10th Kingdom: The meta-fairy tale genre is relatively new in literature and cemented itself in the mainstream media with Once Upon a Time. No longer are we “stuck” in one fairy tale/one kind of understanding of magic/one culture–but sectarism gives way to the fact that we can all learn from one another and get a greater understanding of ourselves and the human existence! (rather like how the internet now instantaneously exposes you to so many other stories/people than ever before)
I really, really think that we should be studying this change, because it signals a CULTURAL shift in how we understand the human condition and faith. No longer are we sure that technology will change everything. Instead, the increased exposure, the uncertainty of the economy and the advances in technology have all influenced the Millennials.
katyandtheword 
I think that the reason Nietzsche is so important, the reason he continues to haunt atheism as the speaker of uncomfortable truths, is that he is resolutely opposed not only to myths of progress, technological or otherwise, but also to morality itself. He is not a humanist concerned to inscribe a new moral law. He wants a new table of values beyond good and evil, beyond morality itself, beyond the all-too-human.
He regards morality as the problem, not the solution, and in this he is in more continuity with Christianity than he is ready to acknowledge. After all the original sin is the desire to know good and evil and the road to salvation (at least in the post-Augustinian West) is to give up all illusions in our ability to find our own way and to trust in God’s grace.